Jesus is not a proper deity or is not from the start.
What do you mean? According to you Christians He's one of the three aspects of THE deity!
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Jesus is not a proper deity or is not from the start.
You mistakenly keep saying "You Christians believe this and that." Different ones are more educated than others and even may disagree about some things.What do you mean? According to you Christians He's one of the three aspects of THE deity!
Roman Catholics are not the definition of what all Christians must believe but they also generally do not accept that Mary could be a goddess. We are speaking about Mary and whether she can be considered a goddess. I'm saying its well nigh impossible for that, and so are all these other varieties of Christians. Its only a self described pagan who is trying to insist otherwise and who thinks that all people need a female goddess like he does and attempts to define all Christians as if they are pagans. Christians aren't. Mariolaters are a rare set that might see things you way....All I know is the last time the Christians of my family prayed to Virgin Mary for me...
I've heard many adjectives used to discredit Catholic sources about Catholicism, but "conservative" is a new one. One would hope that conservative sources are a more accurate portrayal of Catholic teaching, especially soince either that article or a linked page within it quotes at least half a dozen Popes.You are siting a very conservative source. The position of the Church on Mary is;
For no creature could ever be counted as equal with the Incarnate Word and Redeemer. Just as the priesthood of Christ is shared in various ways both by the ministers and by the faithful, and as the one goodness of God is really communicated in different ways to His creatures, so also the unique mediation of the Redeemer does not exclude but rather gives rise to a manifold cooperation which is but a sharing in this one source.
What Mary does for the salvation of the human family does not come from her own power, but from a gift of divine grace that is bestowed on her through her Son. All the salvific influence that she bestows on us is produced "not from some inner necessity, but from the divine pleasure. It flows forth from the superabundance of the merits of Christ, rests on His mediation, depends entirely on it and draws all its power from it."38 Mary in no way replaces Christ. Rather, her role is to bring us to Christ, as is illustrated in Mary's admonition at the wedding feast of Cana, "Do whatever he tells you" (Jn 2:5).
Ooh, I haven't heard of that one before. Thanks. Yeah, a lot of the cultism and symbolism of Mary is a continuation of goddess worship, in practice. Many of the older Saints and Martyrs are repurposed local deities as it is (St. Brigid, for example).I remember reading The Once and Future Goddess
There is mention in it how the emergence of Mary was due to goddess representations earlier in history.
Why did the Church reject this vision and not later ones?
I've heard many adjectives used to discredit Catholic sources about Catholicism, but "conservative" is a new one.
Mary of Nazareth: Friend of God and Prophet
Ditto, and let me also add that "America" is a top-shelf theological magazine, imo.Excellent article.
Ditto, and let me also add that "America" is a top-shelf theological magazine, imo.
Thanks for this, and I'm gonna put it on my "gotta read" list.Yes I agree, but some consider it to be too progressive. It is a Jesuit publication. Elizabeth Johnson is considered a feminist theologian. Her book 'The Quest for the Living God' has had harsh criticism from the US bishops. I found it an excellent read.
Dominican nuns, and they also were not happy campers with some of these bishops.
I hear ya.There is more holiness in the convent than the chancery
An "infallible teaching" that was not declared so until centuries later, I might add. It looks like even Thomas Aquinas ran afoul of it, teaching that Mary had to have been conceived with original sin, yet cleansed of it before she was born (do ctrl+f and type in chapter 224 for his exact words).Private revelations, popular piety, are not part of the 'deposit of faith' and Catholics are under no obligation to believe them. Plus the fact that this particular 'vision' contradicts an infallible teaching.
Frankly, I don't see such devotions as violating spirituality, per se, even though I personally don't do it. To me, it's sortofa "whatever floats your boat" kind of approach that I take, as I'm far more concerned about the "end product"-- iow, does it help the person without hurting others.I wish the Church would make it clearer that these visions are not obligatory to believe, especially since the overwhelming bulk of Catholic devotional practice is based directly upon such private revelations. I personally feel the Roman Church would be much healthier spiritually if these revelations were downplayed and de-emphasized.
I remember reading The Once and Future Goddess
There is mention in it how the emergence of Mary was due to goddess representations earlier in history.