• Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.

    Your voice is missing! You will need to register to get access to the following site features:
    • Reply to discussions and create your own threads.
    • Our modern chat room. No add-ons or extensions required, just login and start chatting!
    • Access to private conversations with other members.

    We hope to see you as a part of our community soon!

Who here believes in "Scientism"?

shunyadragon

shunyadragon
Premium Member
Well, here is a relgious article about scientism. It is written by me and everything else on the Internet about scientism is written by me, including all the post by other posters here. ;)

OK definition, but this is the reason tht "Scientism" is an unspecific pejorative against science and scientists,

The first part "Scientism unreasonably extends the scientific mode of understanding the natural world, to claim that it should always override any other mode of understanding that conflicts with it."

Science not by far the the overwhelming scientists do not remotely advocate. That is the reason it is a Strawman argument most often used as a nonspecific pejorative against science by those that in some way, like your personal Nihilist view, oppose science as overwhelmingly believes the following. IT is not just a pluralist approach, but the view of every major academic view every major university of the world.

The pluralistic approach accepts that science is the best guide to facts, but not to the historical, moral, personal, political, or religious evaluations of the facts. Also, science aims to provide a non-anthropocentric understanding of the facts, but evaluations are unavoidably anthropocentric and go beyond facts. Philosophical problems caused by conflicts between modes of understanding cannot all be reasonably resolved in favor of scientific understanding because other modes of understanding have other aims than knowledge of natural facts. Conflicts between different modes of understanding are perennial because they are caused by dispute about the significance of agreed upon facts."

The problem with the "Scientism" Strawman argument is they are unable to cite scientists or academic institutions that actually promote and believe:
"Scientism unreasonably extends the scientific mode of understanding the natural world, to claim that it should always override any other mode of understanding that conflicts with it."
 

shunyadragon

shunyadragon
Premium Member
But scientism isn't science. And the scientism cult has enshrined their delusional idealization of science as their godless God. Their anti-deity. The singular source of all truth, reality, and human advancement.
It is a claim of a cult that does not exist. No major academic institution or university of the world would remotely support this.

The problem with the "Scientism" Strawman argument is they are unable to cite scientists or academic institutions that actually promote and believe:
"Scientism unreasonably extends the scientific mode of understanding the natural world, to claim that it should always override any other mode of understanding that conflicts with it."

You could not cite any major peer reviewed research on the basic sciences in scientific journals that even mention the belief or disbelief in God.
 

It Aint Necessarily So

Veteran Member
Premium Member
That is your Nihilist personal agenda!
You no doubt saw my comments on the matter to that poster, who immediately put me on ignore. Yes, he's a guy who usual answers are along the lines of "How do you know?" or "That's just your subjective opinion," ideas that have a place in philosophy, but when it's every answer, it undermines any foundation for thought and precludes progress in any line of inquiry. It's a disabling habit of mind that leaves one spinning his wheels, unable to gain traction or advance. I thought that pointing that out was constructive and helpful, and not just to him, but as you likely saw, he was offended.
The scientism cultists think science is like God: omnipotent, omniscient, and omnipresent. All good and true things come from science, and anything else is just the silly make-believe of weak and childish minds.
This is your fantasy. There is no cult of scientism, and the empiricist is not a megalomaniac. What empiricists claim is that empiricism is the only path to knowledge about reality. That is not to say that empirical methods can answer every question, which appears to be one of the definitions of scientism - excessive expectations of science - but it is to say that if this method can't answer the question, the question can't be answered, and by answer, I mean a demonstrably correct answer, not an unfalsifiable claim.
Empiricism is your own personal obsession
Empiricism is my epistemology. If I have an obsession, it's with being correct. My hope is to accumulate as many correct and useful ideas as possible and as few false and unfalsifiable ideas as possible. To accomplish that, we use the rules of critical thought as a filter to distinguish between those things, which is based in empiricism (evidence, experience).
have you considered the limitations which a dogmatic attachment to empiricism as the only tool of value, places on scientific enquiry?
Do you know what dogma is and what dogmatic means? It doesn't apply here. Dogma refers to beliefs that must be accepted unquestioningly and without sufficient empiric support.

And no, my viewpoint places no limitations on scientific inquiry.

If you think you have another valuable tool, demonstrate that rather than just insisting or implying it.

This is common among those saying, "scientism." They object to the claim that empiricism is the only path to correct ideas about the world but can't come up with examples of correct ideas derived by other methods. An idea doesn't deserve to be called knowledge or correct unless it is demonstrably correct, and as soon as you demonstrate that, the idea has been confirmed EMPIRICALLY.
Since entities are observable but terms, concepts, and explanations are not, it follows that strict empiricism precludes an ontology.
Disagree. Abstractions are useful labels. They describe that which is experienced. Love is commonly offered as an example. One can't see or hold it, yet it exists we are told, and we don't disagree. What exist are individual feelings and acts of love, and these can be experienced (empiricism). That's how we know that the word love refers to something actual and real.
using empiricism alone, it cannot attempt to tell us how or why things happen.
No, but nothing else can answer the questions empiricism can't answer, and that's the main point here. Believers want their ideas grandfathered in because empiricism can't answer all of our questions, but that would be irrational unless these other methods also generated useful ideas. They don't. By useful, I mean useful in predicting outcomes. Some of these ideas may be comforting, or useful for the church to attract and hold numbers, but that's not what is meant by knowledge.
 

PureX

Veteran Member
It is a claim of a cult that does not exist. No major academic institution or university of the world would remotely support this.

The problem with the "Scientism" Strawman argument is they are unable to cite scientists or academic institutions that actually promote and believe:
"Scientism unreasonably extends the scientific mode of understanding the natural world, to claim that it should always override any other mode of understanding that conflicts with it."
They don't support it because they are not part of the cult. As always, you are unable le to recognize the difference between scientism and actual science. Because you are a "true believer". The true believers in any cult can't see that they are in a cult. They think they are just living in the true reality that their cult preaches.
You could not cite any major peer reviewed research on the basic sciences in scientific journals that even mention the belief or disbelief in God.
They aren't the cultists. And even if they were, they would be just as blind to it as you are.
 

cladking

Well-Known Member
You no doubt saw my comments on the matter to that poster, who immediately put me on ignore. Yes, he's a guy who usual answers are along the lines of "How do you know?" or "That's just your subjective opinion," ideas that have a place in philosophy, but when it's every answer, it undermines any foundation for thought and precludes progress in any line of inquiry. It's a disabling habit of mind that leaves one spinning his wheels, unable to gain traction or advance. I thought that pointing that out was constructive and helpful, and not just to him, but as you likely saw, he was offended.

This is your fantasy. There is no cult of scientism, and the empiricist is not a megalomaniac. What empiricists claim is that empiricism is the only path to knowledge about reality. That is not to say that empirical methods can answer every question, which appears to be one of the definitions of scientism - excessive expectations of science - but it is to say that if this method can't answer the question, the question can't be answered, and by answer, I mean a demonstrably correct answer, not an unfalsifiable claim.

Empiricism is my epistemology. If I have an obsession, it's with being correct. My hope is to accumulate as many correct and useful ideas as possible and as few false and unfalsifiable ideas as possible. To accomplish that, we use the rules of critical thought as a filter to distinguish between those things, which is based in empiricism (evidence, experience).

Do you know what dogma is and what dogmatic means? It doesn't apply here. Dogma refers to beliefs that must be accepted unquestioningly and without sufficient empiric support.

And no, my viewpoint places no limitations on scientific inquiry.

If you think you have another valuable tool, demonstrate that rather than just insisting or implying it.

This is common among those saying, "scientism." They object to the claim that empiricism is the only path to correct ideas about the world but can't come up with examples of correct ideas derived by other methods. An idea doesn't deserve to be called knowledge or correct unless it is demonstrably correct, and as soon as you demonstrate that, the idea has been confirmed EMPIRICALLY.

Disagree. Abstractions are useful labels. They describe that which is experienced. Love is commonly offered as an example. One can't see or hold it, yet it exists we are told, and we don't disagree. What exist are individual feelings and acts of love, and these can be experienced (empiricism). That's how we know that the word love refers to something actual and real.

No, but nothing else can answer the questions empiricism can't answer, and that's the main point here. Believers want their ideas grandfathered in because empiricism can't answer all of our questions, but that would be irrational unless these other methods also generated useful ideas. They don't. By useful, I mean useful in predicting outcomes. Some of these ideas may be comforting, or useful for the church to attract and hold numbers, but that's not what is meant by knowledge.

The only known method for our species to learn about reality is empiricism. Scientism is extrapolating the little known into a belief that we understand reality and that what we see is reality itself. Scientism is the extrapolation and interpolation of theory and expert opinion into believing that it comprises all of reality.
 

mikkel_the_dane

My own religion
OK definition, but this is the reason tht "Scientism" is an unspecific pejorative against science and scientists,

The first part "Scientism unreasonably extends the scientific mode of understanding the natural world, to claim that it should always override any other mode of understanding that conflicts with it."

Science not by far the the overwhelming scientists do not remotely advocate. That is the reason it is a Strawman argument most often used as a nonspecific pejorative against science by those that in some way, like your personal Nihilist view, oppose science as overwhelmingly believes the following. IT is not just a pluralist approach, but the view of every major academic view every major university of the world.

The pluralistic approach accepts that science is the best guide to facts, but not to the historical, moral, personal, political, or religious evaluations of the facts. Also, science aims to provide a non-anthropocentric understanding of the facts, but evaluations are unavoidably anthropocentric and go beyond facts. Philosophical problems caused by conflicts between modes of understanding cannot all be reasonably resolved in favor of scientific understanding because other modes of understanding have other aims than knowledge of natural facts. Conflicts between different modes of understanding are perennial because they are caused by dispute about the significance of agreed upon facts."

The problem with the "Scientism" Strawman argument is they are unable to cite scientists or academic institutions that actually promote and believe:
"Scientism unreasonably extends the scientific mode of understanding the natural world, to claim that it should always override any other mode of understanding that conflicts with it."

No, it is that you don't understand how subjectivity works in the end.
That is it as short as I can explain it.
Subjectivity is in part a part of being human and a fact, but not an objective physical natural scienitifc fact.
The reason it is so is that we can recognize when human are subjective and thus it is real even to you.
But you don't understand how that can be knowledge, because of your subjective defintion of knowledge that it must be objective. As long as you don't understand that, you can understand the limit of natural science in regards to the overall human existence.
 

It Aint Necessarily So

Veteran Member
Premium Member
The only known method for our species to learn about reality is empiricism.
I agree. That would also be true for other species as well.

Nice to see you back. Hope all is well for you.
Scientism is extrapolating the little known into a belief that we understand reality and that what we see is reality itself. Scientism is the extrapolation and interpolation of theory and expert opinion into believing that it comprises all of reality.
I've never seen scientism defined like that.

It is sometimes defined as the (erroneous) belief that "the only known method for our species to learn about reality is empiricism."

It is sometimes defined as the belief that science will eventually answer all questions.

I have seen ideas like yours expressed before, but not called scientism:
  • "We are probably nearing the limit of all we can know about astronomy." - Simon Newcomb, Canadian-born American astronomer, 1888.
  • "There is nothing new to be discovered in physics now; All that remains is more and more precise measurement." - Lord Kelvin, speaking to the British Association for the Advancement of Science, 1900.
 

cladking

Well-Known Member
That would also be true for other species as well.

I doubt this is true.

Nice to see you back. Hope all is well for you.

Thank you. Never better.

I trust you're well also?

I've never seen scientism defined like that.

This is what people see if they learn science in the normal most typical ways. This applies to the vast majority of everyone under 50 as well as many specialists other than cosmologists and metaphysicians. The educational system even in the old days did not spend a lot of time on "epistemology" and never emphasized it. Many specialists in the real sciences have a dislike for history of such magnitude that they don't even study the history of science. This leaves them their models and very little perspective to understand what they know. Computer programmers often have no clue how operating systems apply to anything in the real world and even cosmologists can misthink simple concepts like planes taking off from conveyor belts. None of us are as smart as we think but each of us looks out on our world and it all makes perfect sense. We just don't notice that everyone sees a distinct reality. No two cosmologists will make the same predictions or understand any event in the same way.

It is sometimes defined as the belief that science will eventually answer all questions.

It's really far far worse than this. Most people who believe in science believe everything has already been answered and that all that's left is to invent the rest of technology and fill in a few little gaps here and there.

I believe our formatting for reality is entirely wrong. Newton came up with a means of formatting reality but reality is far more complex than this formatting can reflect. We believe things like gravity warps space but perhaps there is no such thing as space as we define it. Science is reductionistic and most scientists highly myopic. There is still no big picture at all yet people see the tiny parts of it generated by science and believe the parts are the whole. This might not be true even if we had all the parts and we lack the great majority of these pieces.

"We are probably nearing the limit of all we can know about astronomy." - Simon Newcomb, Canadian-born American astronomer, 1888.

This probably wasn't a good projection in 1888. I can hardly imagine what he was thinking.

"There is nothing new to be discovered in physics now; All that remains is more and more precise measurement." - Lord Kelvin, speaking to the British Association for the Advancement of Science, 1900.

This was probably much closer to the truth. For most practical purposes physics ground to a halt only a quarter century later. If Einstein is very wrong than Kelvin was even closer to the truth.

I have high hopes for the future of human knowledge but we will need to amend reductionistic science to get past many of our present hurdles. Further specialization in the absence of a big picture is the greatest threat to the continued existence of homo omnisciencis. Scientism supports the status quo. Scientism as a way of life is destructive to the individual and commonweal. As a belief or a perspective scientism isn't especially dangerous but as a way of life it is and this goes many times over when coupled with greed and nihilism.
 

PureX

Veteran Member
The only known method for our species to learn about reality is empiricism.
Perception IS conception.

To perceive incoming 'data' from an 'external realm' is to simultaneously conceptualize it. Because what the brain is doing with that incoming data is comparing and contrasting it with other similar 'remembered' data sets until it finds a similar enough set of pasts experienced data that it can provide us with a label and a value and a means of anticipation and/or manipulation of this immediate experience (to our own advantage). I might come across a flattened tin can laying in the roadway and I immediately "experience it" as a flattened tin can because my mind has already compared and contrasted the incoming data from it with as many similarly experienced "things" in memory, of similar experiences from which I can now know what this is (called) and what it's for, and how I might best utilize it for myself.

Our minds are so good at this that we can 'identify' a whole array of experiences simultaneously, and the contet within which they are inter-related, in just an instant.

That 'data' experience that's coming into us from the 'external realm' IS KNOWLEDGE. Making sense of that knowledge is CONCEPTUALIZING IT (labeling, valueing, and formulating an active response). And these are happening simultaneously, and very, very quickly in most instances.
 
Individual fallible humans can overestimate anything they choose, but it remains "Scientism" is a pejorative attack on science

It’s amazing how many people are unable to conceptualise that some words are used very differently by scientists, scholars and philosophers of science than they are by religious apologists. How hard can it be to understand the concept that it is a criticism of bad science, not of science in general?

It is not an attack on science, but on specific individuals who are overly credulous as to the scope and reliability of certain sciences or methodologies.

You could verify this yourself with some elementary research and a modicum of intellectual honesty and curiosity. That you choose not to is telling. You could even just read the Wikipedia to exponentially increase your knowledge on this issue.

As such I fear you are too far gone to be able to understand such a simple idea.

It’s odd to see people who think they are “defending” science and rationality competing to be the most affectedly ignorant and make up the most obviously untrue nonsense as soon as they are bewitched by the power of the magical term “scientism”.

What of the following do you disagree with or consider an “extreme anti-science agenda”? Given it is all objectively true and endorses rigorous scientific standards, it would be beyond inane to consider it “apologetics”. Let’s see if you have the intellectual honesty to accept this is a perfectly reasonable statement:

Some sciences are highly reliable, others, especially within the social sciences are much less so. In these, excessive trust in the methods of the natural sciences to achieve accurate and reliable results is unscientific and can lead to problems.

In addition, due to their abstraction, subjectivity, complexity and the inability to study them neutrally or objectively, there may be certain fields that cannot really be studied using the methods of the natural science at all. In these we must use other methods of enquiry.


Either you can point out something that is "extreme anti-science" in the above statement, or you accept scientism is a valid and meaningful concept as it is simply shorthand for the above (at least in one common usage).


If you are genuinely interested in becoming less wrong, you can look at the history of the term starting with Hayek (and later Popper). Do you think they had an "extreme anti-science agenda", or were criticising bad science and promoting rational scepticism?:


Hayek’s “Scientism” essay is not a barren mismatch of contradictory lines of thought; rather, it is a long piece, rich with innovative reflections on topics ranging from the philosophy of science to psychology, pregnant with fruitful suggestions

the aim and argument of Hayek’s essay is clear: the general success of modern natural sciences has led to the emulation of their methods in other fields, often without due consideration for the unique properties of their objects of study. He intends to show why the methods of the natural sciences are inappropriate for social scientific explanation, and the errors to which their adoption in the social or, to adopt his expression, moral sciences leads.



(Notice that it basically says what you noted earlier about how the methods of the natural sciences were not suitable for the social sciences.

As I said, “scientism” is this magical word that makes people obsessed with arguing against the very ideas they would support if only different terminology had been used. Thank you for continually proving this with every post).)


The confidence in the unlimited power of science is only too often based on a false belief that the scientific method consists of a ready-made technique, or in imitating the form rather than the substance of scientific procedure, as if one needed only to follow some cooking recipes to solve all social problems.

— Hayek, F. A., The Pretence of Knowledge, Lecture to the memory of Alfred Nobel, December 11, 1974.

With respect to the philosophy of science, the term scientism frequently implies a critique of the more extreme expressions of logical positivism[6][7] and has been used by social scientists such as Friedrich Hayek,[8] philosophers of science such as Karl Popper,[9] and philosophers such as Mary Midgley,[10] the later Hilary Putnam,[10][11] and Tzvetan Todorov[12] to describe (for example) the dogmatic endorsement of scientific methods and the reduction of all knowledge to only that which is measured or confirmatory.[13]

More generally, scientism is often interpreted as science applied "in excess". This use of the term scientism has two senses:

  • The improper use of science or scientific claims.[14] This usage applies equally in contexts where science might not apply,[15] such as when the topic is perceived as beyond the scope of scientific inquiry, and in contexts where there is insufficient empirical evidence to justify a scientific conclusion. It includes an excessive deference to the claims of scientists or an uncritical eagerness to accept any result described as scientific. This can be a counterargument to appeals to scientific authority. It can also address attempts to apply natural science methods and claims of certainty to the social sciences, which Friedrich Hayek described in The Counter-Revolution of Science (1952) as being impossible, because those methods attempt to eliminate the "human factor", while social sciences (including his own topic of economics) mainly concern the study of human action.


Or if you want to go back to Hayek's original critique of naive scientism in the social sciences:

FA von Hayek - Scientism and the Study of Society



Are these a criticism of science, or of bad science? Come on, even you can get the answer right now I've spoon fed it to you.

Can only lead a horse to water though, so if you prefer to keep repeating the same errors that’s on you. in that case you can mitigate your cognitive dissonance by repeating the word “no” several more times in lieu of thinking ;)
 

cladking

Well-Known Member
Some sciences are highly reliable, others, especially within the social sciences are much less so. In these, excessive trust in the methods of the natural sciences to achieve accurate and reliable results is unscientific and can lead to problems.

I would take this a step further and say that the social sciences aren't really sciences at all. Any trust in their methods is misplaced.

There is no science outside of experiment and its second cousin; prediction. There is no science in statistics and it seems like science only because reality and math are both aspects of logic.
 

Pogo

Well-Known Member
I would take this a step further and say that the social sciences aren't really sciences at all. Any trust in their methods is misplaced.

There is no science outside of experiment and its second cousin; prediction. There is no science in statistics and it seems like science only because reality and math are both aspects of logic.
So meteorology isn't science because it only makes statistical predictions?
What about psychohistory?
 

shunyadragon

shunyadragon
Premium Member
It’s amazing how many people are unable to conceptualise that some words are used very differently by scientists, scholars and philosophers of science than they are by religious apologists. How hard can it be to understand the concept that it is a criticism of bad science, not of science in general?

It is not an attack on science, but on specific individuals who are overly credulous as to the scope and reliability of certain sciences or methodologies.

You could verify this yourself with some elementary research and a modicum of intellectual honesty and curiosity. That you choose not to is telling. You could even just read the Wikipedia to exponentially increase your knowledge on this issue.

As such I fear you are too far gone to be able to understand such a simple idea.

It’s odd to see people who think they are “defending” science and rationality competing to be the most affectedly ignorant and make up the most obviously untrue nonsense as soon as they are bewitched by the power of the magical term “scientism”.

What of the following do you disagree with or consider an “extreme anti-science agenda”? Given it is all objectively true and endorses rigorous scientific standards, it would be beyond inane to consider it “apologetics”. Let’s see if you have the intellectual honesty to accept this is a perfectly reasonable statement:

Some sciences are highly reliable, others, especially within the social sciences are much less so. In these, excessive trust in the methods of the natural sciences to achieve accurate and reliable results is unscientific and can lead to problems.

In addition, due to their abstraction, subjectivity, complexity and the inability to study them neutrally or objectively, there may be certain fields that cannot really be studied using the methods of the natural science at all. In these we must use other methods of enquiry.


Either you can point out something that is "extreme anti-science" in the above statement, or you accept scientism is a valid and meaningful concept as it is simply shorthand for the above (at least in one common usage).


If you are genuinely interested in becoming less wrong, you can look at the history of the term starting with Hayek (and later Popper). Do you think they had an "extreme anti-science agenda", or were criticising bad science and promoting rational scepticism?:


Hayek’s “Scientism” essay is not a barren mismatch of contradictory lines of thought; rather, it is a long piece, rich with innovative reflections on topics ranging from the philosophy of science to psychology, pregnant with fruitful suggestions

the aim and argument of Hayek’s essay is clear: the general success of modern natural sciences has led to the emulation of their methods in other fields, often without due consideration for the unique properties of their objects of study. He intends to show why the methods of the natural sciences are inappropriate for social scientific explanation, and the errors to which their adoption in the social or, to adopt his expression, moral sciences leads.



(Notice that it basically says what you noted earlier about how the methods of the natural sciences were not suitable for the social sciences.

As I said, “scientism” is this magical word that makes people obsessed with arguing against the very ideas they would support if only different terminology had been used. Thank you for continually proving this with every post).)


The confidence in the unlimited power of science is only too often based on a false belief that the scientific method consists of a ready-made technique, or in imitating the form rather than the substance of scientific procedure, as if one needed only to follow some cooking recipes to solve all social problems.

— Hayek, F. A., The Pretence of Knowledge, Lecture to the memory of Alfred Nobel, December 11, 1974.

With respect to the philosophy of science, the term scientism frequently implies a critique of the more extreme expressions of logical positivism[6][7] and has been used by social scientists such as Friedrich Hayek,[8] philosophers of science such as Karl Popper,[9] and philosophers such as Mary Midgley,[10] the later Hilary Putnam,[10][11] and Tzvetan Todorov[12] to describe (for example) the dogmatic endorsement of scientific methods and the reduction of all knowledge to only that which is measured or confirmatory.[13]

More generally, scientism is often interpreted as science applied "in excess". This use of the term scientism has two senses:

  • The improper use of science or scientific claims.[14] This usage applies equally in contexts where science might not apply,[15] such as when the topic is perceived as beyond the scope of scientific inquiry, and in contexts where there is insufficient empirical evidence to justify a scientific conclusion. It includes an excessive deference to the claims of scientists or an uncritical eagerness to accept any result described as scientific. This can be a counterargument to appeals to scientific authority. It can also address attempts to apply natural science methods and claims of certainty to the social sciences, which Friedrich Hayek described in The Counter-Revolution of Science (1952) as being impossible, because those methods attempt to eliminate the "human factor", while social sciences (including his own topic of economics) mainly concern the study of human action.


Or if you want to go back to Hayek's original critique of naive scientism in the social sciences:

FA von Hayek - Scientism and the Study of Society



Are these a criticism of science, or of bad science? Come on, even you can get the answer right now I've spoon fed it to you.

Can only lead a horse to water though, so if you prefer to keep repeating the same errors that’s on you. in that case you can mitigate your cognitive dissonance by repeating the word “no” several more times in lieu of thinking ;)
I consider this long winded post not worthy of your effort to justify pejorative "Scientism based on your agenda.
 
I consider this long winded post not worthy of your effort to justify pejorative "Scientism based on your agenda.

You aren't even going to attempt a rational defence of you position? Never saw that one coming ;)

Still can't tempt you? Come on, you can't give up that easily, surely you can make an actual argument regarding this:

What of the following do you disagree with or consider an “extreme anti-science agenda”? Given it is all objectively true and endorses rigorous scientific standards, it would be beyond inane to consider it “apologetics”. Let’s see if you have the intellectual honesty to accept this is a perfectly reasonable statement:

Some sciences are highly reliable, others, especially within the social sciences are much less so. In these, excessive trust in the methods of the natural sciences to achieve accurate and reliable results is unscientific and can lead to problems.

In addition, due to their abstraction, subjectivity, complexity and the inability to study them neutrally or objectively, there may be certain fields that cannot really be studied using the methods of the natural science at all. In these we must use other methods of enquiry.


Either you can point out something that is "extreme anti-science" in the above statement, or you accept scientism is a valid and meaningful concept as it is simply shorthand for the above (at least in one common usage).
 

mikkel_the_dane

My own religion
I consider this long winded post not worthy of your effort to justify pejorative "Scientism based on your agenda.

What is your evidence? That you consider... Is that science? Any objective, phyiscal observations? Any kind of science and not just your first person subjective opinion of "I consider..."
BTW. Worthy is an first person subjective evaluation and not sicence. And justification belongs to philosophy in the end and not just science.
You really have to learn to check your own words and not take for granted that you are doing science or whatever objective method, it is you subjectively thing you are doing.
 

shunyadragon

shunyadragon
Premium Member
What is your evidence? That you consider... Is that science? Any objective, phyiscal observations? Any kind of science and not just your first person subjective opinion of "I consider..."
BTW. Worthy is an first person subjective evaluation and not sicence. And justification belongs to philosophy in the end and not just science.
You really have to learn to check your own words and not take for granted that you are doing science or whatever objective method, it is you subjectively thing you are doing.
Nihilism
 

shunyadragon

shunyadragon
Premium Member
You aren't even going to attempt a rational defence of you position? Never saw that one coming ;)
Did that and you ignored it, and made a long controtted rationalization of your agenda.
Still can't tempt you? Come on, you can't give up that easily, surely you can make an actual argument regarding this:

What of the following do you disagree with or consider an “extreme anti-science agenda”? Given it is all objectively true and endorses rigorous scientific standards, it would be beyond inane to consider it “apologetics”. Let’s see if you have the intellectual honesty to accept this is a perfectly reasonable statement:

Some sciences are highly reliable, others, especially within the social sciences are much less so. In these, excessive trust in the methods of the natural sciences to achieve accurate and reliable results is unscientific and can lead to problems.

In addition, due to their abstraction, subjectivity, complexity and the inability to study them neutrally or objectively, there may be certain fields that cannot really be studied using the methods of the natural science at all. In these we must use other methods of enquiry.


Either you can point out something that is "extreme anti-science" in the above statement, or you accept scientism is a valid and meaningful concept as it is simply shorthand for the above (at least in one common usage).
All objectivity is not true.
 

cladking

Well-Known Member
So meteorology isn't science because it only makes statistical predictions?
What about psychohistory?

Did you even read my post?

"There is no science outside of experiment and its second cousin; prediction. There is no science in statistics and it seems like science only because reality and math are both aspects of logic."
 

Pogo

Well-Known Member
Did you even read my post?

"There is no science outside of experiment and its second cousin; prediction. There is no science in statistics and it seems like science only because reality and math are both aspects of logic."
I did, apparently I understand it differently than you, could you expound further?
 

shunyadragon

shunyadragon
Premium Member
The only known method for our species to learn about reality is empiricism. Scientism is extrapolating the little known into a belief that we understand reality and that what we see is reality itself. Scientism is the extrapolation and interpolation of theory and expert opinion into believing that it comprises all of reality.
Science only deals with the naturel of our physical existence and not other possible realities which are excluded from Methodological Naturalism.

Can you present an alternate method of investigation of our physical reality than Methodological Naturalism?

You need to clarify what you mean by "comprises all of reality."
 
Last edited:
Top