Are you referring to Luke 11? In context, it reads:
23He that is not with me is against me: and he that gathereth not with me scattereth.
24When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
25
And when he cometh, he findeth it swept and garnished.
26Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
As far as I can tell, the sweeping involved is not of a physical house, but of the body, where the spirit dwells.
The meaning of this has nothing to do with what I was referring to.
In Buddhism, 'sweeping the floor' is an ordinary task, as 'washing the dishes' and 'chopping wood' also are. When a Buddhist refers to an ordinary task, he is also referring to the miraculous, since, to a Buddhist, the world is One, and the ordinary cannot be separated from the miraculous; that division is only conceptual.
In addition, 'dust' in the Buddhist world is a metaphor for suffering. We speak of having 'no attachment to dust', meaning no attachment to the world; the 'dust of the river doth murmur and weep'.
In this context, yes, God cares deeply about 'dust'.
In the context you are referring to, God cares nothing for dust, and the dust cares nothing for God. But your meaning makes no sense from God's point of view, since God's view is
indiscriminate; that is to say, God makes no distinction between the high and the low. To him, all things are equal to each other.
No, I am not dust in the sense in which you are referring, which is a derogatory one. You imply that God has disdain for man, and cares not for him as he sweeps him out the door, with an attitude.
In your view, 'dust' and clay are what Adam (and all men) are made of. God is the 'maker', the potter, the artisan, who creates man as if he were a pot. Man and pot are created
things, or
artifacts, which have no life of their own, being wholly dependent upon an external creator-God. Having been created, they are subject to destruction, or, as you imply, being swept out the door as just so much dust.
But that is an egotistic, simplistic, divisive, and ignorant view of the existence of man and the world.
You begin with the idea that the orange and the orange tree are distinct one from the other, when they have never been separated, not even for one instant. Man grows out of the Infinite in the same way that the orange grows out of the orange tree. In turn, the Infinite unfolds within man from the inside out, just as the living juices flow from the orange tree into the orange.
The universe is alive with the creative force from within ; not dead and insignificant, as in your 'dust'.
Your God has an attitude toward his creation that says: "I am God. I created you. I control you, and I can destroy you. I am everything and you, nothing, and so, I sweep you out the door if you fail to bow down to me. You are but dust beneath my feet, and I scorn thee"
*
In the Buddhist world, even dust is enlightened.
You don't
become God; you don't
become enlightened. You are already that. You always have been, even from the very beginning. You simply come to the
realization that you are, that's all.
The dust, too, is God.
Careful where you walk.
It is sad that, once again, you have missed the point.
Go have yourself an orange, why don'cha?
*Reminds me of the true story of a Buddhist monastery under siege in Korea. The conquering general was ordered to take the hill upon which the monastery sat. All through the siege, the Zen Master sat motionless, in his inner chambers, meditating in silence. When the general burst in upon him, the Master failed to acknowledge his presence, continuing to stare straight ahead, in silence. Enraged, the general drew his sword and said: "Sir, do you know that I can run this sword right through you?", at which the Master stood, bowed, and said: "And sir, did you know that I can have that sword run right through me?", at which the general sheathed his sword, bowed, and left.