You can measure and objectively observe experience in any number of ways, brainwaves, skin response, behavioral changes, etc. However, to understand the content or the view of the meaning of that experience you have to rely on what the person tells you, or have a similar experience yourself.
As stated, i am basing my idea of gods as stated in the bible.
As stated in how you interpret the Bible, to be more precise. Your argument here is like the Creationist who denies science because according to them, the book of Genesis is a scientific account of creation, not an allegory about the human existential dilemma. Their problem isn't Evolution. Their problem is how they read the Bible, literally, which was not its intention. They reading Modernity back into ancients, premodern texts, presuming a modernist mindset!
Ditto.
I will add, there are thousands more gods that have been worshipped through history, my idea of gods also includes them.
Tell me what you understand about Brahman. Let's start there, to see if you do understanding different ideas about the Divine. I've head many atheists claim to reject all ideas of God, when the only one they actually have in their minds they are rejecting, is the mythic-literal view of the Christian God out of fundamentalist American Protestant religion.
What it doesn't include is your imagination.
All idea of God or our ideas of reality itself, be that theistic, atheistic, scientific, etc, all include our imagination. Everyone uses their imagination in trying to "think" about reality, or anything at all, including God.
I accept you have a different view of god than many people, even on this thread, that is entirely up to you, i am not hear to argue about your view but to learn.
Good. Then hopefully what I am sharing might help expand your own understanding of why what I have seen most people call themselves atheists over, is the same thing that I myself don't believe in. And when I hear them saying "all gods everywhere", I've yet to meet one that actually understands what that means.