Use your dictionary intelligently
Definition of misogyny
: hatred of, aversion to, or prejudice against women
You are committing the fallacy of jumping to conclusions again.
Prejudice is a liking or dislike for one rather than another especially without good reason.
You are jumping to conclusions by calling it prejudice because
you do not know that there is a liking or dislike for women and
you do not know that there isn't a good reason why women cannot serve on the UHJ.
What is the easy meaning of prejudice?
1 :
a liking or dislike for one rather than another especially without good reason She has a prejudice against department stores. 2 : a feeling of unfair dislike directed against an individual or a group because of some characteristic (as race or religion) 3 : injury or damage to a person's rights.
Prejudice Definition & Meaning - Merriam-Webster
https://www.merriam-webster.com › dictionary › prejud...
Do you know the 'real reason'?
If you do not, then you are jumping to the conclusion that it is not because of prejudice against women. Don't preach if you can't practise.
UNLIKE YOU, I do not
jump to conclusions and assume that it is prejudice just because I do not know the real reason.
There is
no reason to assume it is prejudice, certainly not in light of the
fact that women serve in all capacities on ALL the other Baha'i institutions. Try to use your logical abilities.
The Triune God reveals Himself in Christ, the Second Person of the Trinity, and infinitely more than a mere messenger. There is no comparison. IMO.
That is
your belief.
I agree that God revealed Himself in Christ who was much more than a messenger, but I do not believe that God is divided into three parts.
I believe in the Father, the Son and the Holy Spirit, so in that sense I believe in a Trinity; but I do not think that these three are part of God. Rather, they are separate entities that work together. That is explained in this chapter:
27: THE TRINITY
Some people get lost in that chapter, so I wrote up a brief encapsulation of it:
God is One and God works through Jesus and the Holy Spirit.
The Holy Spirit is the Bounty of God, an emanation from God. God is like the sun and the Holy Spirit is like the rays of the sun. God remains in His own high place, and does not ever descend to earth.
The Holy Spirit is the Bounty of God which became visible and evident in Jesus Christ.
Jesus Christ was like a clear mirror, and God became visible in the mirror, but God did not descend into the mirror. This is why Christ said, “The Father is in the Son,” meaning that the God was visible and manifest in this mirror.
My belief is that God reveals Himself through Messengers in every age and Jesus was one such Messenger, but Jesus was 'more' than a Messenger; He was also a Manifestation of God and a Servant of God and the Voice of God, just like Baha'u'llah and all the other Messengers.
“Were any of the all-embracing Manifestations of God to declare: “I am God,” He, verily, speaketh the truth, and no doubt attacheth thereto. For it hath been repeatedly demonstrated that through their Revelation, their attributes and names, the Revelation of God, His names and His attributes, are made manifest in the world....... And were any of them to voice the utterance, “I am the Messenger of God,” He, also, speaketh the truth, the indubitable truth ..........For they are all but one person, one soul, one spirit, one being, one revelation. They are all the manifestation of the “Beginning” and the “End,” the “First” and the “Last,” the “Seen” and the “Hidden”—all of which pertain to Him Who is the Innermost Spirit of Spirits and Eternal Essence of Essences. And were they to say, “We are the Servants of God,” this also is a manifest and indisputable fact. For they have been made manifest in the uttermost state of servitude, a servitude the like of which no man can possibly attain. Thus in moments in which these Essences of Being were deep immersed beneath the oceans of ancient and everlasting holiness, or when they soared to the loftiest summits of Divine mysteries, they claimed their utterances to be the Voice of Divinity, the Call of God Himself.”
Gleanings From the Writings of Bahá’u’lláh, pp. 54-55