There is no requirement for cogency. We're all trying to understand each other. While we're getting along at our own pace, you're merely causing disruptions.
Well, it was worth a try, Scott. Frubals for the effort!
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There is no requirement for cogency. We're all trying to understand each other. While we're getting along at our own pace, you're merely causing disruptions.
What Rolling_Stone realizes is that no matter who disagrees with atheist or how they do it, it is a first response of atheist to make the message carrier out to be causing trouble with outrageous statement about the carrier of truth. In other words, when they can not refute the truth they call names, question their character, accuse them of being arrogant, stubborn, and a trouble maker.
Gadfly, when you attack atheists without actually citing specific evidence for your claims, you very much come across as indulging in mere rhetoric at the expense of others.
For instance, you claim, "it is a first response of atheist to make the message carrier out to be causing trouble....". But you don't go on to either quote or cite where this has indeed been the first response of any atheist, let alone of atheists in general. Consequently, your claim appears to be unfounded.
Why did we evolve a complex psychological life, do you mean?Okay, so humans have these tendencies and needs, but why?
"I don't know," is not a denial. I would contend that theists do not know either.Rolling_Stone said:Are there unseen, existential principles at play? I say, :yes:; atheists in this thread say: and therefore:no:.
When did this occur?Rolling_Stone said:It's not logical, but like Gadfly implied, when logic fails, change the rules of logic.
It's a logical possibility. Are you arguing that we evolved a capacity for theism because there is a God?Rolling_Stone said:The above (mostly Plotinus) is not new, as one poster would have us believe, in order to have have a god that science allows. Ideas like this go back long, long before science came on the scene to challenge religion. Can it be that human beings have religion because, though distant from The One (what Plotinus calls what I call God), we are not entirely removed from Its presence and respond to it at some level?[/SIZE]
I was accused of something and responded with this question. Where is the answer?Deep. Care to show me where an atheist "followed the water to its source"? Maybe I just missed it.
If you were following the thread, you would know.When did this occur?
Well, duh!It's a logical possibility. Are you arguing that we evolved a capacity for theism because there is a God?
Please hold yourself to the standards you hold Gadfly, Sunstone. By not doing so, you prove Gadfly right.
I'm sorry. I should have said you should hold JAY to the same standard.Is there some particular reason you are going around randomly accusing me of things you fail to provide evidence of my having done? Or, are you just in a good mood today?
Yep. Because that is all we need to address.Back to the topic. Many in this thread argue that religon is simply a by-product of evolution, but doing so tells us nothing about the why of things. Not one atheist in this discussion (I'm sorry, debate) has looked past the psychological and emotional needs of humans in order to explain religion.
How does potentiality become actuality unless a cause brings it about? Could chance effect it? Then it would have never come about, for chaos begets only chaos.
Do you actually think this furthers your point at all?Can it be that human beings have religion because, though distant from The One (what Plotinus calls what I call God), we are not entirely removed from Its presence and respond to it at some level?
Of course. Where do they ultimately come from?Yep. Because that is all we need to address.
Why do we have these drives?
There is an evolutionary advantage to seeing patterns.
If chaos isn't chaotic, what is it? If it is self-organizing, what are the underlying principles? But if there are underlying principles, it's not chaotic. Neat, huh?This definition of chaos is entirely self serving. It does not exist in nature. Nature is not a mathematical function. The rest is just idiotic rationalizing.
Just don't stand there looking at the waterfall, follow the water to its source. The rules of logic do not change in the transition between the seen and the unseen. If you have a better explanation, if your logic leads to another conception of the water's ultimate source, I'd love to hear it and discuss it.Do you actually think this furthers your point at all?
Again, why should we believe that what you call God exists?
Asked and answered.Of course. Where do they ultimately come from?
Nope, you have a poor definition of chaotic. Total unpredictability does not exist.If chaos isn't chaotic, what is it? If it is self-organizing, what are the underlying principles? But if there are underlying principles, it's not chaotic. Neat, huh?
Who says there is a source, or there is water at all?Just don't stand there looking at the waterfall, follow the water to its source. The rules of logic do not change in the transition between the seen and the unseen. If you have a better explanation, if your logic leads to another conception of the water's ultimate source, I'd love to hear it and discuss it.
No, it wasn't answered. I used the word "ultimate."Asked and answered.
That's my point. And there was never a time when existrence didn't exist in some form. Now, follow it through to its ultimate conclusion.Nope, you have a poor definition of chaotic. Total unpredictability does not exist.
Then it's not random, obeying underlying principles, howbeit not understood and unpredictable in each particular outcome.There is statistical randomness which rules can arbitrarily form.
This proves what Gadfly was first to say: atheists believe that the principles of logic change when their logic fails them.Who says there is a source, or there is water at all?
That would be impossible: you don't have one.Just don't pretend that your view is any more valid than mine.
Ah, the word 'ultimate'.No, it wasn't answered. I used the word "ultimate."
Read my post again. You have misunderstoodThat's my point. And there was never a time when existrence didn't exist in some form. Now, follow it through to its ultimate conclusion.
That is what people mean by 'chaotic systems'Then it's not random, obeying underlying principles, howbeit not understood and unpredictable in each particular outcome.
Hah, what Gadfly says does not apply to me in the slightest, especially since I am more than willing to admit I have utter faith in a singular principle.This proves what Gadfly was first to say: atheists believe that the principles of logic change when their logic fails them.
Then you don't understand my view and should not pretend to.That would be impossible: you don't have one.
True. I reject the idea of an ultimate source.Since you don't want to offer a possible logical alternative for an ultimate source, there is no point in continuing this....which is the reason I've ignored you in the past and will do so again.
Statistical randomness is nothing like the 'randomness' Plotinus uses. There is no logical conclusion to statistical randomness. Just an infinite regression.If statistical randomness can bring about order, then, following it to its logical conclusion, we have Plotinus God: The One.
That goes to my point: where do the rules come from? "Rules" are an underlying principle that belies true randomness. "Statistical randomness" is the soft pillow of ignorance assigned to processes and principles that cannot be measured, observed, or even be said to exist prior to their manifestation, like quantum events.There is statistical randomness which rules can arbitrarily form.
You are the underlying principle of chaos, as of all things. You are its order, and its disorder. Neat, huh?If chaos isn't chaotic, what is it? If it is self-organizing, what are the underlying principles? But if there are underlying principles, it's not chaotic. Neat, huh?
You. Nowhere else.That goes to my point: where do the rules come from?
In an off-beat sort of way, I agree.You are the underlying principle of chaos, as of all things. You are its order, and its disorder. Neat, huh?
Chaos is a form.
You. Nowhere else.