Often the truth is simple. In this case meogi's reasoning is very rational.Too simplistic.
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Often the truth is simple. In this case meogi's reasoning is very rational.Too simplistic.
What would it be based on? What non-reasoning process would lead you to any place? Are you admitting that reasoning is not a factor in your assessment of values? Thank about what you just said.If you meant thinking my to religion, then the answer is no. Religion is not something you "think yourself into". I don't rule out the possibility of my conversion to a religion, but it wouldn't be based on reasoning my way there.
The fact that we are rational and "realized an explanation" supports Plato's philosophy is true. Realized an explanation acknowledged you really to believe that experience synthesizes to "reveal" knowledge you already have. There are 1000's of these admissions in all of man's conversations but these admissions must be pointed out at times or people would not acknowledge that truth exist and does not evolve at all. Very good point. Follow your truth with correct reasoning and you will not have to believe only what people tell you.I think, rather, that we evolved the notion of God because we are rational and realized an explanation ("realize" as in to make real). That, of course, requires understanding.
What it is that is understood, though, is the point of contention between all beliefs.
"I washed my car today. I just know it's going to rain."Escéptico;1109207 said:How so? That would appear to be the exact opposite of the contemporary notion of randomness.
Everyone is not disagreeing with me. In fact all of Western Civilization agrees with me. My ideas are absolutely in the majority. Your premise to your question is faulty. But as you admit, you do not go by reasoning to lead you anywhere.That comes from one of your own admissions and not a personal attack. Attack my logic, it is open for discussion. That clearly is something atheist avoid.Then why is everyone still disagreeing with you?
Oh, my -- I think he thinks he said something coherent. :no:Your answer should be a clue to the strength of your premises for reasoning.
What is the difference between these two realities?Seems to me an objective reality cannot ever be experienced. I see experience as always subjective.
Everyone is not disagreeing with me. In fact all of Western Civilization agrees with me. My ideas are absolutely in the majority. Your premise to your question is faulty. But as you admit, you do not go by reasoning to lead you anywhere.That comes from one of your own admissions and not a personal attack. Attack my logic, it is open for discussion. That clearly is something atheist avoid.
What is the difference between these two realities?
Again your premise is faulty and your attack is personal. You do not know that only one or two people agree with me on this forum. My guess is that many on here agree with me but they avoid the threads we discuss on simply because they avoid the type of abuse that I can tolerate. You have yet to challenge any of my premises for reasoning. Get with the stated goals of the forum please.Why do you think that your ideas would be in the majority in Western civilization, and still be opposed by all but 1 or 2 people on here? Don't you think that if that was the case, more than .1% of the population on these forums would agree with you?
You're going off-topic again. Perhaps just let it go.Maybe you should read my response again. For these purposes, we can base our knowledge on what we see here on this site. On this site, I have only seen 2 people agree with you, which would be in the neighborhood of .1% of the population here. Why would this low a number of people agree with you here, when in the rest of the world, you claim the majority (read more than 50%) agree with you.
I challenge you to show me where I said I don't go by reasoning. What I said was that, for me to believe in religion, I would have to forego my reasoning, because that way only lies atheism to me.
"I washed my car today. I just know it's going to rain."
The following is my definition of revelation based on the premises I have stated. What we call revelation is the revealing of truth that already exist; it is the culmination of all experiences both sensual and spiritual that reminds of the truth that already exist.How do you define revelation? Is it so broad as to cover anything we experience, learn, or even think?
Other than that one can't be experienced? I guess that an objective reality is hypothetical, though I expect its existence is accepted by all but solipsists. We can't actually perceive a difference, as that would be a form of experience contrary to objectivity. We can only assume one. Maybe there really isn't one.What is the difference between these two realities? (subjective & objective)
As opposed to (presumably) the revealing of truth that does not already exist. Got it ...What we call revelation is the revealing of truth that already exist; ...
We have kept on target by straightening out your logic and correcting the gaps in reasoning. We have shown you that truth does not come from evolution of concepts but is revealed by experience which synthesis claims is evolution but is really revelation. If it was not this way, it would not be possible to reason, use science, or progress at all in our knowledge of religion. In short, we have solved the problem that atheist have with semantical confusion by changing premises in the middle of discussion.
Other than that one can't be experienced?
A wise man once said there are no real solipsists. I prefer to think he was being witty in the way that we find the best wit in speaking truth.I guess that an objective reality is hypothetical, though I expect its existence is accepted by all but solipsists. We can't actually perceive a difference, as that would be a form of experience contrary to objectivity. We can only assume one. Maybe there really isn't one.
Ah, neurotheology. Still havn't had a chance to read Why God Won't Go Away, was recommended by someone here earlier.Storm said:For purposes of this thread, I'm using "mystical experience" in the terms of neurotheology. In short, they're trance states that, as Sunstone puts it, briefly ngate the subject/object divide.
I doubt they were stupid too. I just doubt they had the scientific understanding of nature that we do now. I do think you give them too much credit for questioning existance, however. Whatever explanations they came up with worked for them; I doubt with hunting all the time we really had a chance to sit down and discuss the nature of reality.Storm said:I just don't think that they were THAT primitive. Not so primitive that they couldn't tell the difference betweenreality and their own imaginations. That's not primitive, it's stupid.
I really have no idea, I don't know if we have any evidence of anything besides bones/tools from over 20,000 years ago.Storm said:It should be noted that in that time, from my admittedly limited understanding of archaeology/ anthropology, there probably weren't "gods" in the sense we mean it. Religion was more likely animism, ancestor worship, or a mix of the two.
I was just thinking in terms of evolution, understood.Storm said:To restrict the discussion to biology alone excludes the question of how we came up with God in the first place.