Escéptico
Active Member
How so? That would appear to be the exact opposite of the contemporary notion of randomness.Perhaps that still is the notion of "randomness" today.
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How so? That would appear to be the exact opposite of the contemporary notion of randomness.Perhaps that still is the notion of "randomness" today.
I understand your point, S, but then how do you explain so many people just believing what others tell them? Do you think that everyone who believes in religion has had a mystical experience?
I think this is another example of the English language failing us.
The word belief covers both situations above although they seem two very different situations to me.
Personally I am interested in the latter, I wish to understand and know, when I talk about my beliefs they are provisional and refer to this.
Believing in the fixed sense of adopting anothers point of view and opinions is something I cannot explain but I can't imagine many believe in this sense. If they did how do you account for the majority of Catholics for example who practice birth control ? I think we all rationalise things in our own terms
No problem.Appologies, I havn't read the entirety of the thread.
For purposes of this thread, I'm using "mystical experience" in the terms of neurotheology. In short, they're trance states that, as Sunstone puts it, briefly ngate the subject/object divide.I know I can ignore the 'reality' of mystical experiences, because I've taken some pretty crazy drugs. But I'm not sure how you're defining mystical.
I just don't think that they were THAT primitive. Not so primitive that they couldn't tell the difference betweenreality and their own imaginations. That's not primitive, it's stupid.Not today. But primitive humans? That is what we're talking about, right? Origins and such?
Good, we're on the same page.[ninja edit]To put a timeline into perspective, I'm assuming we're talking about before the dawn of civilization. Greater than 20,000 years ago. More likely around 500,000 to 1 million.
To restrict the discussion to biology alone excludes the question of how we came up with God in the first place.Agreed, but it is the only biological reason I can think of.
You sure did!It is clear to me what Gadfly was saying (I think). If atheists believe there are no grounds for theistic beliefs, to be intellectually consistent they must agree that there is no reason to believe in science since both based on unproven principles of logic. Yes, science works. Religion works, too, or it would have faded away long ago. But because religion deals with something intangible in human life they try to disown it by changing the rules: they can change the rules, but they can't build societies or cultures because their picture of reality is incomplete.
Did I get that right, Gadfly?
I wonder, Esceptico, if you're not looking to more (relatively) recent cultures. By the time written language was developed (without which we can't know what the beliefs were), God was entrenched in the human mind.Escéptico;1109181 said:Well, they didn't have any notion of randomness, did they? Ancient peoples were emphatic in their belief that event was inextricably linked with intention.
Well, cultural indoctrination is different. An individual might be a Christian, for instance, simply because he was raised to it and never thought to question. But start preaching Scientology at him, and he's automatically a skeptic.I understand your point, S, but then how do you explain so many people just believing what others tell them?
No, of course not.Do you think that everyone who believes in religion has had a mystical experience?
We have kept on target by straightening out your logic and correcting the gaps in reasoning. We have shown you that truth does not come from evolution of concepts but is revealed by experience which synthesis claims is evolution but is really revelation. If it was not this way, it would not be possible to reason, use science, or progress at all in our knowledge of religion. In short, we have solved the problem that atheist have with semantical confusion by changing premises in the middle of discussion.That's pure rhetoric unsupported by reason or evidence, Gadfly. Besides what has any of that to do with the OP? What have you folks done to my beautiful thread?
Well, cultural indoctrination is different. An individual might be a Christian, for instance, simply because he was raised to it and never thought to question. But start preaching Scientology at him, and he's automatically a skeptic.
No, of course not.
We have kept on target by straightening out your logic and correcting the gaps in reasoning. We have shown you that truth does not come from evolution of concepts but is revealed by experience which synthesis claims is evolution but is really revelation. If it was not this way, it would not be possible to reason, use science, or progress at all in our knowledge of religion. In short, we have solved the problem that atheist have with semantical confusion by changing premises in the middle of discussion.
I agree. All I would add is that those first mystics probably wouldn't have been believed if they hadn't been sincere.All I'm saying is that the people who did have mystical experiences probably tried to explain them to others, and some of the others believed them. As more people fell into this, some others started to believe because everyone else did. This still happens today, and I just think it was more prevalent back then.
I agree. All I would add is that those first mystics probably wouldn't have been believed if they hadn't been sincere.
Randomness or "chance" is the soft pillow of ignorance. It's saying, "Just because." Fractals are not "random" because they are unpredictable. When the term is used in physics (at least, before it became the soft pillow for some scientists), it refers to the unpredictability of an event, not "chance. Randomness or "chance" is not a causative effect, but a tag we put on our own ignorance. If you follow the water to its source rather than just look at the waterfalls, you will find that the indeterminate nature of reality demands a "deep order." The nature of the "deep order," the unobservable order, is what's called into question, not its reality.Well, they didn't have any notion of randomness, did they? Ancient peoples were emphatic in their belief that event was inextricably linked with intention.
Gadfly, I have two questions for you: Do you actually believe the statements you make? Do you think those statements are actually proving any points?
Your answer should be a clue to the strength of your premises for reasoning.One wonders how much you paid for your basicometer.
Yes. I also back them up with consistent rationality without altering my premises. Yes, many points are being proved in so far that man is willing to accept evidence as evidence.
I can not take credit for these ideas as they are not mine alone. On this forum my ideas may not be in the majority but in Western Civilization these ideas dominate the cultue. Atheist do not only oppose the GadFly but the very fabric of civilized thinking.
More correctly stated, experience has added to your revelation of the Devin.To hopefully get back on topic, no one said anything about my comment earlier.
I can't think of any other reasons as to WHY we have evolved the notion of the divine.
How do you define revelation? Is it so broad as to cover anything we experience, learn, or even think?More correctly stated, experience has added to your revelation of the Devin.
Your statement would be more comforting to you if you accepted the concept of God coming to you by from experience reminding you of revelation of God rather than the evolution of a concept.To hopefully get back on topic, no one said anything about my comment earlier.
I can't think of any other reasons as to WHY we have evolved the notion of the divine.