Well your own scripture seems to disagree with you.
Yes and they know alien abductions exist, Big Foot, and hundreds of different cultural entities like Lephricons and Sprites in Ireland and several from every civilization. Except there really isn't any good evidence.
Most Christians no longer even believe in hell or Satan. Again, you have no evidence, just stories that look like myths.
As we have already seen Satan was a copy of the Persian devil. Sorry, I'm sticking with academia for knowledge instead of anecdotes, heresay and myths.
During the
Second Temple Period, when Jews were living in the
Achaemenid Empire, Judaism was heavily influenced by
Zoroastrianism, the religion of the Achaemenids.
[27][8][28] Jewish conceptions of Satan were impacted by
Angra Mainyu,
[8][29] the Zoroastrian god of evil, darkness, and ignorance.
[8] In the
Septuagint, the Hebrew
ha-Satan in Job and
Zechariah is translated by the
Greek word
diabolos (slanderer), the same word in the
Greek New Testament from which the English word "
devil" is derived.
[30] Where
satan is used to refer to human enemies in the Hebrew Bible, such as
Hadad the Edomite and
Rezon the Syrian, the word is left untranslated but transliterated in the Greek as
satan, a
neologism in Greek.
[30]
The idea of Satan as an opponent of God and a purely evil figure seems to have taken root in Jewish
pseudepigrapha during the Second Temple Period,
[
Right and the Israelites realized there is a very real hell right around when the Persians were invading and living in their land. Wow, what a coincidence because the Persians already had a devil who was at war with God and all the associated myths.
Does this sound familiar?
The doctrinal premises are (1) good will eventually prevail over evil; (2) creation was initially perfectly good, but was subsequently corrupted by evil; (3) the world will ultimately be restored to the perfection it had at the time of creation; (4) the "salvation for the individual depended on the sum of [that person's] thoughts, words and deeds, and there could be no intervention, whether compassionate or capricious, by any divine being to alter this." Thus, each human bears the responsibility for the fate of his own soul, and simultaneously shares in the responsibility for the fate of the world.
[1]