Right off the bat we begin on shaky grounds. Why? Because readers are left to speculate what God Brain decides to refute. It is clear that through his inclusion of scriptural references from the Bible, in which God is supposedly meant to answer prayers, we are in the unfortunate position of having to assume that it is the Christian monotheistic concept of God under fire here. Immediately, however, one ponders whether or not Brain has reached the standard he has set himself (i.e.
God is imaginary and it is easy to prove this is the case). After all, even if we grant that the Christian monotheistic God is imaginary, that leaves untouched the other concepts of God/gods. A creator God might well exist and decide never to intervene in the lives of human beings, as on deism. This is not to mention polytheism, monolatrism, pantheism etc. Given Brain’ positive atheism, he has got a lot of work to do to justify his position.
Further, this blog series is not intended to be an apologetic defense of Christian theism specifically, but I suppose a few remarks should be forthcoming when clear errors are made, often naively so. Off the bat Brain engages in the hermeneutical flaw of eisegesis through proof reading a select few verses while leaving out significant others. He feigns a prayer asking God to heal all cancers and illnesses on Earth,
“Dear God, almighty, all-powerful, all-loving creator of the universe, we pray to you to cure every case of cancer on this planet tonight. We pray in faith, knowing you will bless us as you describe in Matthew 7:7, Matthew 17:20, Matthew 21:21, Mark 11:24, John 14:12-14, Matthew 18:19 and James 5:15-16. In Jesus’ name we pray, Amen.”
Brain continues,
“Will anything happen? No. Of course not… If “you will receive whatever you ask for in prayer”, then if we ask to cure cancer tonight, cancer should dissappear[sic].”
Conveniently, however, he leaves out what one might refer to as “qualifiers” for God honoring prayer. Without these qualifiers prayer could be rendered ineffective on behalf of the person praying the prayer. A close reading of scripture suggests the following qualifiers:
Prayer in Jesus’s name, [ii] Prayer in accordance to God’s will, [iii] Perseverance in prayer, [iv] The avoidance of selfish desire and intentions, [v] Belief in God, and [vi] Powerful faith. All of these are clearly important in the context of prayer but none of them have been acknowledged in Brain’s critique which surely comes in as an under cutter to his central argument (that God, at least the Christian one, does not exist because of a lack of answer to prayer).