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If there is no compulsion, then why did Muhammad for all idols to be destroyed in Mecca? That's not showing religious intolerance.
I commonly find myself wondering when reading your posts if you've ever even met an atheist. Perhaps you should write a letter to norway and explain to them that half of their country are unfeeling Mr Spock clones who dont believe in freedom. Heck, write a letter to Australia. The response would be sufficiently colourful to illustrate not all atheists are unfeeling calculators.The existence of God is not a scientific finding, it is based on faith. Which means the conclusion is not forced by evidence, but the conclusion is arrived at by choosing it. The choosing is sustained with emotions. Faith has the inherent fragility, and strength of emotions.
A fact one can just throw in the back of their mind and disregard it, and when one retrieves the fact months later, the fact would normally be unchanged. An opinion, if you throw it in the back of your mind, and retrieve it months later, it will be different, or gone.
So people do the job of sustaining faith, keep it alive, and then atheists come along to undermine that faith. Atheists generally reject all subjectivity, intellectually they only accept facts, not opinions. Atheism generally undermine the emotions of all people including themselves, like a stereotype of the coldhearted calculating mr Spock. What is also noticeable of atheists is that besides not accepting subjectivity is valid, atheists also do not accept freedom is real, in the way people talk about it in common discourse. According to atheists everything is forced, and no choosing takes place at all.
So to protect emotions of people, states make laws against people trying to destroy people's emotions, and laws against atheism are part of that.
In that way such laws are reasonable, but it would have to counterbalanced to the fact that only faith which is chosen is actual faith. Meaning only if one chooses the conclusion God exists, is the faith genuine. And if you put punishments on deciding God is not real, then one may become forced to the conclusion God is real, through fear of punishment, and that would make faith not genuine.
One can simply solve this issue by making requirements for having practical knowledge about how choosing works for much of any job. Any job has a social element, or morale element, and it can be done better if one knows how choosing works. That way atheism will be sidelined also, as it depends on denying freedom is a reality.
You think it is wrong to do such things though, right, no matter what the justification is?True.
The existence of God is not a scientific finding, it is based on faith. Which means the conclusion is not forced by evidence, but the conclusion is arrived at by choosing it. The choosing is sustained with emotions. Faith has the inherent fragility, and strength of emotions.
A fact one can just throw in the back of their mind and disregard it, and when one retrieves the fact months later, the fact would normally be unchanged. An opinion, if you throw it in the back of your mind, and retrieve it months later, it will be different, or gone.
So people do the job of sustaining faith, keep it alive, and then atheists come along to undermine that faith. Atheists generally reject all subjectivity, intellectually they only accept facts, not opinions. Atheism generally undermine the emotions of all people including themselves, like a stereotype of the coldhearted calculating mr Spock.
What is also noticeable of atheists is that besides not accepting subjectivity is valid, atheists also do not accept freedom is real, in the way people talk about it in common discourse. According to atheists everything is forced, and no choosing takes place at all.
So to protect emotions of people, states make laws against people trying to destroy people's emotions, and laws against atheism are part of that.
In that way such laws are reasonable, but it would have to counterbalanced to the fact that only faith which is chosen is actual faith. Meaning only if one chooses the conclusion God exists, is the faith genuine. And if you put punishments on deciding God is not real, then one may become forced to the conclusion God is real, through fear of punishment, and that would make faith not genuine.
One can simply solve this issue by making requirements for having practical knowledge about how choosing works for much of any job. Any job has a social element, or morale element, and it can be done better if one knows how choosing works. That way atheism will be sidelined also, as it depends on denying freedom is a reality.
You think it is wrong to do such things though, right, no matter what the justification is?
But where do you draw a line of what is considered to be "treason" and what isn't?We dont agree on this.
According to u they are merely criticizing. According to me and many muslims they commit treason and call for destruction of islam (not peaceful apostates).
With such kind of warlike apostasy u can choose force them into exile or execution.
Why is it true?
You think it is wrong to do such things though, right, no matter what the justification is?
We dont agree on this.
According to u they are merely criticizing. According to me and many muslims they commit treason and call for destruction of islam (not peaceful apostates).
With such kind of warlike apostasy u can choose force them into exile or execution.
Ofcourse our religion is incompatible with liberal democrasy. Because we have rules on apostasy, gays etc.
And the same with the teachings of the Bible, it is incompatible with todays western law.
The only reason Europe is now at peace with gays, apostates etc is because they locked bible in the closet. Separation between State and Church.
I can assure you if Europe is to rule according to bible anyone who insults his parents will be executed, and so too apostates & homosexuals.
The Earth is big enough for all of us to rule by liberalism or by the teachings of quran/bible.
If there is no compulsion, then why did Muhammad for all idols to be destroyed in Mecca? That's not showing religious tolerance.
But where do you draw a line of what is considered to be "treason" and what isn't?
A person writing a book that criticize a religion, like Islam, is not committing a violent act, NO MATTER HOW OFFENDED YOU FEEL.
You have the rights to feel offended and you have the rights to protest against the book, but you don't have no rights to call judgement to kill, injure or punish any author or apostate.
If any apostate has not committed a violent act towards Muslims, or vandalized their property, then you have no cause to commit violent act against this apostate, no matter how offensive he has been towards criticism of (or insulting to) Islam, prophet or Allah.
If an apostate leave Islam, then it may be possible that he have a good personal reason to leave Islam. And if he chose to criticize Islam (or the prophet or god), then how can even be hold accountable to treason when he is no longer a "Muslim".
Seriously, who is fair and just can say what is treason and what isn't treason? Why should Muslims get to kill or punish an apostate for insult or criticism? You? Your neighbors? The Muslim community? The Muslim local police? The Muslim court, judge and jury?
Do you remember some years back, one Afghan has openly declared that he has converted to a Christian? His name was Abdul Rahman.
He wasn't insulting the prophet, god or Islam, but his own immediate family turn on him, the police arrested him, and most of the community wanted the law to have him beaten or executed for "apostasy", for "treason" and for "blasphemy", and for possessing a bible at home.
The court was seriously considering have the death sentence pass.
It is only through international pressures that Rahman was released. I remember that the government back then try to find a loophole to have Rahman released, like declaring him mentally insane.
No, Servant. I don't trust Muslims (including Muslim families, society, community leaders, law enforcement or court, government) on the matter of handling issues of apostasy. Sure, not all Muslims feel that way, but as can be seen with Abdul Rahman's case, even his own family turned against him and reported him to the police, don't speak well of their judgements.
Because it's the holy land and there were no idols there in the past when Abraham peace be upon him built it with his son Ishmael. That's why non-Muslims like Jews and Christians were allowed to practice in the rest of Muslim lands.
I possessed a bible at home myself, KJV. It would have been a crime if i was at Saudi Arabia, lol.
But where do you draw a line of what is considered to be "treason" and what isn't?
A person writing a book that criticize a religion, like Islam, is not committing a violent act, NO MATTER HOW OFFENDED YOU FEEL.
You have the rights to feel offended and you have the rights to protest against the book, but you don't have no rights to call judgement to kill, injure or punish any author or apostate.
If any apostate has not committed a violent act towards Muslims, or vandalized their property, then you have no cause to commit violent act against this apostate, no matter how offensive he has been towards criticism of (or insulting to) Islam, prophet or Allah.
If an apostate leave Islam, then it may be possible that he have a good personal reason to leave Islam. And if he chose to criticize Islam (or the prophet or god), then how can even be hold accountable to treason when he is no longer a "Muslim".
Seriously, who is fair and just can say what is treason and what isn't treason? Why should Muslims get to kill or punish an apostate for insult or criticism? You? Your neighbors? The Muslim community? The Muslim local police? The Muslim court, judge and jury?
Do you remember some years back, one Afghan has openly declared that he has converted to a Christian? His name was Abdul Rahman.
He wasn't insulting the prophet, god or Islam, but his own immediate family turn on him, the police arrested him, and most of the community wanted the law to have him beaten or executed for "apostasy", for "treason" and for "blasphemy", and for possessing a bible at home.
The court was seriously considering have the death sentence pass.
It is only through international pressures that Rahman was released. I remember that the government back then try to find a loophole to have Rahman released, like declaring him mentally insane.
No, Servant. I don't trust Muslims (including Muslim families, society, community leaders, law enforcement or court, government) on the matter of handling issues of apostasy. Sure, not all Muslims feel that way, but as can be seen with Abdul Rahman's case, even his own family turned against him and reported him to the police, don't speak well of their judgements.
Well, Rahman didn't insult Islam. He just told his family that he left islam, and became a Christian. It was his own family that reported him to the police.Which apostate is so suicidal to insult islam within an islamic country where the law of Allah is applied?
I dont agree with the case of Rahman, he did nothing wrong, he just left the religion and this is his right to do so. Allah swt gave us that right when He said: No compulsion in religion.
... warlike apostasy ...
... what's next, a much needed "warlike retraction"? I apologize, folks, but that was just way too funny. Okay, I'll stop now. Hehe.
Well, Rahman didn't insult Islam. He just told his family that he left islam, and became a Christian. It was his own family that reported him to the police.
Do you understand irony, servant?
The irony is what one of the judges said to the media about Islam being a religious tolerance. He stated that Islam is a religion of tolerance, and that everyone will forgive him, if and only IF HE WAS TO BECOME A MUSLIM AGAIN. And if he convert back they will drop the death sentence.
What I am hearing is that Islam is religious tolerance, but not if you leave Islam for another religion.
If that's not compulsion than what is it?
As I understand it, the Afghan law courts followed a 8th century Sunni jurisprudence called Hanafi school, one of the oldest. And the Hanafi is one that apostasy is a punishable crime, regardless if the apostate insult Islam or not. And the punishment is death. It say nothing about criticising or insulting Islam; it only say that male apostate must die.
The only way to escape death sentence is by converting back to Islam. This is not religious tolerance; this is compulsion. This is convert or face death compulsion.
Thats why iam saying punishment of peaceful apostasy is not mentioned in quran and hadith.
Hadith says "kill those who change their religion". But that hadith goes against Quran and many other hadiths. So we cant ask such hadith above Quran and other authentic hadiths.
It is illogical to accept one hadith and reject quran and other hadiths that promote freedom of religiouse choice.
Sadly this belief(to kill apostate for changing his religion) is hold by some muslims, i disagree with them.