The difference between us is that you argue for the God of religion while Im arguing disinterestedly for a possible God.
There's the rub. If our experience of God is relational, how can one argue disinterestedly? That negates the very essence of God. God isn't an idea, or a feeling, or a formula. God is relationship. That's precisely why all of this is so much masturbation.
I wrote: God created us, and prior to that we were non-existent and felt nothing. And we felt nothing because we were nothing. I then asked how that which is non-existent could benefit from anything? So, therefore, it is nonsense to say it is better to feel pain than to feel nothing.
You're off track. You seem to want there to be no suffering. My answer was that your desire is absurd, because life includes suffering. If we have the capacity to feel anything, that capacity includes a range of feeling, some experienced as better than some others. To argue for such a numbness is to argue for non-existence, which is not only absurd, it has absolutely nothing to do with the topic at hand.
You're over-analyzing. It's become annoying.
We can all conceive of a perfectly good God presiding over our world in which there is no pain and suffering.
More over-analyzation. I can't conceive of such a condition, because that's not the way it is. We don't live in fairy-land. We construct a theology for God in light of the world as it is -- not in light of the world as we would like it to be.
Can I make this absolutely plain: I respect your right to your faith,
Why do I doubt that?
But, where I see you, or anyone else, speaking patent nonsense or referring to an incoherent belief as the truth, then as an everyday, knowledge-seeking human being, Im obliged to take those nonsense statements to task.
One man's trash is another man's treasure. I'm not obligated to formulate a theology based upon what
you think makes sense. How egotistical can you be?! You're not obligated to speak to what you perceive as "nonsense." How dare you assume that your skepticism is in any way superior to my faith?
You want to know why this has gotten personal? Read your above post. You want to pretend that you're completely impersonal and sterile. What you don't seem to understand is that I don't perceive God as either as impersonal nor as sterile as you would like to think you are.
God
is a God "of religion." That's like saying, "You drive a car of transportation, whereas I consider a car of concept." It's ridiculous! In order for God to be God, that God falls within the purview of the religion that helps us conceptualize God. whenever we deal with God, we're dealing with religion, on some level. You can't divorce the two.
Your objectivity is false, your premise is false, your arguments are false, and none of it informs us of anything important. What's the point? To amuse yourself at our expense?
It would be better if you were to concentrate on the arguments
It would be better if you were to concentrate on faith.
And if a thing is to be taken on faith, may I ask how you propose to show it to me?
No, you may not ask. You may seek for yourself, though. I'm not your personal "life-coach." I'm not here to prove my faith (as if that could even be done!) The problem with skepticism is that it is, essentially, an egocentric practice, whereas God is not an egocentric experience.
BTW, how come it is me defending God all the time, while you insist upon weakening him?
This is yet another example of your provocative MO. I'm only "weakening" God in
your opinion. How do you think you can come off thinking that your objective "understanding" of God is superior to mine, in
any way?
Your "understanding" of God is not so advanced as you might think. An objective observance of God will only get you the tip of the iceberg that you can see. But, as history has taught us, it's the 90% you can't observe that will act upon your life to transform it.
When you learn that the relationship is the thing to be understood, and not the empirical "evidence," then you will understand that God is not being "weakened" here.