[FONT="]JM2C[/FONT][FONT="] : You did not answer my questions at all. Are there any forum members that see the answers to my specific questions in JM2C’s last post?[/FONT]
[FONT="]1)REGARDING WHETHER INFANTS “SIN CONSTANTLY” OR NOT[/FONT]
[FONT="]Robin1[/FONT][FONT="] said : “…babies are the most self centered beings in the universe. They sin constantly…. [/FONT]
[FONT="]I asked what sins a one month old is committing “constantly” in post # 4046 and am still awaiting an answer from Robin1.[/FONT]
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[FONT="]2)REGARDING WHETHER INFANTS “ARE MORALLY DEPRAVED” OR NOT[/FONT]
[FONT="]In apparent support for Robin1 , JM2C quoted psalms 58:3 “The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.” [/FONT][FONT="]And then offers the commentary that all are “[/FONT][FONT="]born depraved.[/FONT][FONT="]” [/FONT]
[FONT="]I asked : [/FONT][FONT="]1) Are you saying that this scripture means that one month-old infants “speak lies” in their "depraved" state ?[/FONT][FONT="] You did not answer this question. Does your scripture actually mean that a one month old infant “speak lies” to us and is, thusly, “depraved”? [/FONT]
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I asked : 2) Is that how you think a one month-old "sins constantly"? [/FONT] You did not answer this question either. Do you actually believe it is through “lying” that a one month-old “sins constantly” and is therefore, “depraved”.
[FONT="]I asked 3) Do you think early Christians would have interpreted this text to mean that one month-old infants "speak lies" or can you conceive that, for them, the context and meaning of this text was different than it is for yourself? You offered a bit of “logical philosophizing” in vague support of your point, none of which answered this very simple and very specific question.[/FONT]
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[/FONT][FONT="]For example, the 4th century era New Testament is different than ours. That early New Testament included a book called “Hermas” (the shepherd). Christians of that era read and used their New Testament just as you use yours.
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[FONT="]Their New Testament said :[/FONT][FONT="] “All of you, therefore, who continue,” he said, “ and will be as infants, with no wickedness, will be more glorious than all those who have been mentioned previously, for all infants are glorious in God’s sight and stand foremost with him. Blessed are you, therefore, who have cast aside evil from yourselves and clothed yourselves in innocence; you will live to God first of all.” Hermas 106:3[/FONT]
Do you think these Christians believed that “infants, with no wickedness” actually “sin constantly” or that infants who “are glorious in God’s sight” are “depraved” or could they have believed differently from your theory?
[FONT="]The epistle of Barnabas was also included in this early (4th c.e.) bible. These early Christians would have read Barnabas’ testimony to them that “Christ “… renewed us by the forgiveness of sins, he made us men of another type, so that we should have the soul of children, as if he were creating us all over again.” (Barnabas 6:11)[/FONT]
[FONT="]These early Christians who read these sorts of things regarding infants and young children did not seem to believe that infants “sin constantly” or that infants “are depraved”. IF, they did not view infants or a young child in this same way, then they would have viewed early textual witness differently and interpreted them differently. [/FONT]
[FONT="]For example, IF these early Christians believed what their New Testament when it read that “all infants are glorious in God’s sight and stand foremost with him.”, how would they have viewed the equivalent question as to Who is the greatest in the kingdom of heaven” of Mtt 18:1-4.
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[FONT="]If they believed that infants are glorious and “stand foremost with [God}”, then it made perfect sense to use a child as an example, to set the child in their midst and for Jesus to say “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.” (Matthew 18:1–4)[/FONT]
[FONT="]In this early christian worldview on the innocence of Infants and Children, Matthew is a coherent example. In your theory of infants being “depraved” and “sinning constantly”, it is less coherent to use a child as an example of what we are to be like. By [/FONT][FONT="]“authentic early Judeo-Christian interpretation”, I meant to make a distinction between theology that existed in the early Christian movement and later theological theories derived in the age of later theologians. In this case, t[/FONT][FONT="]he early Christian theory that infants had “no wickedness” and did not “sin constantly” and were not “depraved” is more coherent than your theory. It is more reasonable and logical than your theory. Your theory is not superior to this early theology in any way. [/FONT]
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[FONT="]JM2C[/FONT][FONT="] – Can YOU tell how YOU think a one month old “sins constantly”, while we are all waiting for Robin1 to answer this specific question?
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[FONT="]Do you want to answer the specific questions I’ve already asked you?[/FONT]
[FONT="]Clear
σεδρφυφυτζω
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