InformedIgnorance
Do you 'know' or believe?
It is rather simple really; even if some god did exist, there is no need for such a being to love us, or even be aware of our existence, or for that matter to still exist.
The concept of god as a personal, intervening being is far from the only potential model of such an existence, it could be an impartial, remote entity which is not even aware that it created existence, it could have created the universe for the purpose of learning from us and thus has no intention of intervening, it could be a 'force' (not even a being) distributed throughout all existence, incapable of thought, it could have killed itself to create from it's essence the universe itself. There are a multitude of potential types of god, not all of which are omnibenevolent, not all of which are omniscient, not all of which are omnipotent, not all of which would require that it continue to exist.
The contradiction only arises when we recognize the existence of something (such as suffering) which directly contradicts with the characteristics that we attribute to such an entity (such as having omniscient awareness which incorporates the knowledge of suffering, omnipotence which incorporates the ability to prevent or mitigate that suffering and omni-benevolence which holds that such an entity if aware of the suffering and with the ability to prevent it would do so).
If we refrain from ascribing attributes to a concept such as a proposed 'god' then such conflicts do not arise; a minimalist approach to defining or describing the concept of 'god' avoids such problems yet in doing so it reduces the capacity to claim knowledge of such an entity's nature and intentions, making the practical implications for such an existence difficult to discern and therefore for pragmatic purposes inconsequential.
The concept of god as a personal, intervening being is far from the only potential model of such an existence, it could be an impartial, remote entity which is not even aware that it created existence, it could have created the universe for the purpose of learning from us and thus has no intention of intervening, it could be a 'force' (not even a being) distributed throughout all existence, incapable of thought, it could have killed itself to create from it's essence the universe itself. There are a multitude of potential types of god, not all of which are omnibenevolent, not all of which are omniscient, not all of which are omnipotent, not all of which would require that it continue to exist.
The contradiction only arises when we recognize the existence of something (such as suffering) which directly contradicts with the characteristics that we attribute to such an entity (such as having omniscient awareness which incorporates the knowledge of suffering, omnipotence which incorporates the ability to prevent or mitigate that suffering and omni-benevolence which holds that such an entity if aware of the suffering and with the ability to prevent it would do so).
If we refrain from ascribing attributes to a concept such as a proposed 'god' then such conflicts do not arise; a minimalist approach to defining or describing the concept of 'god' avoids such problems yet in doing so it reduces the capacity to claim knowledge of such an entity's nature and intentions, making the practical implications for such an existence difficult to discern and therefore for pragmatic purposes inconsequential.
Last edited: