This is confusing but the one glaring problem is this. Where did this women get this right?
Is it your position that people don't have the right to bodily security?
Many of your points seem only to apply to conflicts between a mothers and a child's health.
If you think that, then you haven't been paying proper attention.
I do not contend with abortion in those circumstances. However in over 90% of the case it is a child's life verses a Mother's inconvenience for her own actions. Your arguments do not apply in that context.
They absolutely do. Try again.
Oh come on. Kidneys are not ever considered to be persons.
Wow - you completely missed my point:
A fetus uses the organs of the woman. As a society, we have decided one person can't violate the bodily security - such as by using their organs, blood, or even a hair off their head - without their consent... even if the other person will die as a result. Even if we were to assume that fetuses are people, the same principle that says that
you shouldn't have to endure having your kidneys or blood taken without your consent also says that a pregnant woman shouldn't have to continue a pregnancy without her consent.
The actual relevant issues here are the value we place on human life as it exists in a person.
No, that's not relevant. The person whose life might be saved if we took a pint of your blood is most definitely a person too, but you still have the right to say "no". It's the exact same right that implies a pregnant woman should have the right to end her pregnancy.
BTW personhood has no line that can be drawn or should and I will prove this. Is there any argument that one second before whatever line they have simply invented that life was any less worthy of protection. They literally change that line over time and by state. There is no line that can be drawn and so the child by default always has protection under secular personhood or theologically as a soulish creature.
Exactly what's "theological" protection but your gut feeling?
BTW: even though, as I've already argued, this line is irrelevant (since we consistently place bodily security above the right to life), there is a very non-arbitrary line: birth.
At the moment of birth - actually, at the moment of changeover from fetal circulation to post-natal circulation - a whole host of changes happen. Before that point, neurological function is suppressed. After, it's not. Before, the fetus is not sentient or self-aware; that all starts after.
If I snipped it I guarantee you I did look at it.
For all the good it did you. If you had paid attention, you wouldn't still be making straw man arguments like this:
And if your side resolved the question by moral logic and responsibility instead of convenience a billion people would have lived instead of having been destroyed at the alter or preference. Your argument about ending all breeding because a small percentage of children die accidentally is too absurd to continue. If you wish to be flippant and ridiculous you will have to do so on your own.
Tell you what: since you can't seem to read it when I say it in plain text, I'll amp it up a bit:
Arguing that it's hypocritical for someone who believes the fetus is a person to try to have kids is not the same thing as arguing that nobody should breed.
I swear your argumentation is usually at least coherent, but you have really lost it here. I never stopped caring about the fetus even when it grows up. The only way this argument mighty have applicability is if an abortion killed the mother every time. I am choosing between a mothers convenience and a child's life so your argument is just as inapplicable as the miscarriage one.
You're unwilling to grant pregnant women a basic human right that we grant to everyone else: bodily security. What reason do you have for this if not lack of caring about the woman?
You have yet to show the slightest inconsistency exists.
Your failure to understand my arguments doesn't mean that they haven't been made.