FranklinMichaelV.3
Well-Known Member
These are several independent arguments different from mine.
1. I did not say fairness is always God's prime directive.
2. I did not say that fairness was always present. Especially in a world that has in large part chosen to be under the rule of a malevolent being.
3. What I said was that fairness is valid if God exists. Societies have a foundation to enable them to attempt to incorporate fair laws and rules. Without God the word fairness has no foundation, and without a foundation no legitimate application.
4. The same is true of rights, sanctity of life, dignity of man, etc...
Evolution is a term so expansive, so ambiguous and so elastic it has almost lost all meaning. Every evolutionist I speak to has a different definition. Some say morality was produced by evolution, others that all behavior was, others that it is only biological, etc... I believe it occurred but it is so little understood as to be hard to debate. I will only say that many of the greatest defenders of evolution (alone) on the professional debate circuit claim it produces behavior. However this does not matter. The fundamental reason for racism is the assertion that one race is genetically superior or that one is inferior. Evolution would produce exactly this fact. If you insist evolution only produced the brain then fine. It never produced two equal ones and the brain is where behavior and capacity come from. Unequal brains produce un-equal behavior and capacity. Instant justification for racism.
I think my point stands without this being necessary.
That is an interesting take on the issue but I think more advanced than I need to claim what I have. My point was mainly this. Almost everyone believes that actual objective right and wrong exist, that fairness is a real truth, that we have rights, human life has sanctity, etc.... and I agree. However none of that is true unless God exists so it is reasonable evidence that he does, though by its self is probably not convincing.
I would disagree, evolution as define is the change of the inherited characteristics over generations. Natural selection is how the pressures of an environment go on to produce those variations and changes. Natural selection is a part of evolution, and usually when evolution is being discussed that is what people are referring to as the prime mover of evolution, so it tends to be used interchangably.
Social Darwinism, is in no way shape or form an actual reflection of how actual evolution or natural selection works. Simply because it ignores too many factors and if you are a proponent of something such as free will or even rational choice, it also ignores that as well. The idea that races had inherent superiority, was a reflection of peoples assumptions about environments and social regards. Given how man has lived there is nothing to indicate that the idea of superiority of races were caused by nature but there is much to show that they were caused by society. Which is essentially what you are arguing, whether you agree or not, I suppose is up to you.
As for evolutionary development of morality, it's rises mostly from studying other animals, and their interactions. As such we see signs of mourning for instance in several species of animals, we see the possible origins of things like laughter, in others, things such as playfulness, all those that we see in animals that we thought were only human rationale.
I am however not well versed in that particular field and so I can't comment fully on the intracies of how our particular behavior patterns arose.
If fairness is not Gods prime directive, then what is? As an omnipotent being, regarded as all powerful, or just as an omni-max diety which yes includes Omnibenevolence, Gods directives must always be carried out to their absolute potential as not doing so would result in God being less of what is the best thing possible. Something which would not denote perfection. Fairness, is a result and part of of Benevolence, of Omniscience, of being Just, and of Mercy. Tacking on Omnipotence also makes it something that is executable.
If these attributes of an Omni-Max is given to God, then it would stand that all things that produce the best things possible are Gods Prime Directives.
However if we are to claim that we cannot possibly know, or that these omni capabilities can in some way be limited (yes even by logic), then essentially we can not assume either A or B about Gods character. Neither the positive or the Negative aspects. And we are simply left with "God" in which case it has no meaning.
However it can still stand that if you just remain on the axiom that all men are created equal in the eyes of God, would not mean that God provides to each man what they need, but only provides. But this is contradicted by the exclamations of "Ask and you shall recieve, and that a father will not give a son a scorpion when they ask for a fish"
As such The equal mentioned by God must also mean equity. As such God will provide to everyone not only what they need, but will make certain that it is fitted to their needs. So not only will you be given a shoe, but you'll be given a shoe that fits.