I never asked anyone to "follow" me. In fact, I abhor the idea of "following" in itself. Moral people don't "follow," they act in harmony/in accord with certain principles.Were we suppose to agree with everything you said about the Bible, come and follow you because you say the Bible is such and such?
Without alchemy there would be no chemistry, without astrology there would be no astronomy, without pseudo-science there would be no science. Without religion there would be no.. morality/Western civilization.Without the Bible there is a high probability that there would not be a Western Civilization.
Yes, religion contributed much to our civilization. We learned a lot from it, but there's no intrinsic value or truth in it (same for alchemy or astrology). So we can move on.
You like building strawmen and demolishing them, don't you? Is that what you call "debunking"?You are an agnostic and doubt everything. That position, however, does not make for a strong leadership position in philosophy and religion. The blind should not be sent to lead the blind.
My agnosticism doesn't mean that I doubt everything. It means that I sensibly evaluate all the information I have. I am agnostic about the existence of a god because we have no evidence for or against its existence.
From all the knowledge we have about life and about the world, it is possible to create a theory that there is a god, and it is possible to create a theory that there isn't a god. If you can construct two theories from the same data, it is unreasonable to favor one of these theories over the other. This means that it is impossible to make a definitive answer from the evidence we have. Therefore, the only sensible view is that of agnosticism - declaring that you don't know the answer.
Claiming that there is a god, or isn't one is not a statement of knowledge, it is a statement of belief (without evidence). This is hardly a superior position - either from the standpoint of philosophy, religion, or intellectual honesty.
We must accept that our knowledge is limited in certain areas. We have no knowledge or understanding of what happened less than 10^-47 seconds (that 0.000..001 with 47 zeros of a second) after the big bang. There are countless myths and stories about creation - after all, Humans are a very imaginative species - but we have no knowledge of it.
We also don't know the cure to AIDS or to some forms of cancer. It is not a shame to acknowledge the fact that there are some things we just don't know. No sensible person would turn to religion to find a cure for these diseases, yet people turn to religion for answers on theoretical physics or evolutionary biology. That's simply absurd. Religion doesn't have the answers. It only claims it does, but presents no substantiated evidence to back up this claim.
Now, even if there is a god - a god that is behind the laws of nature, and the laws that govern the behavior of living beings - that god would have to have certain characteristics.
I have absolutely no problem with accepting that there might be such a God , and I think theists would agree on many of the characteristics I present, but probably not on the conclusions that I derive from them.
So here are some characteristics: this god would have to be perfect. This means that his laws would also have to be perfect. These are the laws of nature, and also the laws that govern the behavior of living beings.
Just like the laws of nature are discoverable, so are the laws that govern the behavior of living beings. Discovering these laws does not necessitate revelation. In fact, the idea of revelation seems entirely unnecessary and counter-productive altogether.
Could you imagine God coming to Einstein, performing all sorts of miracles to demonstrate that he is indeed God, and then telling him about the theory of relativity? The whole idea just seems ridiculous.
Now, it's true that our civilization has so far done a much better job at discovering the laws of physics, then the laws that govern our behavior. But that doesn't mean that we should substitute pseudo-knowledge (religion) for knowledge.
Religion simply makes too many unsubstantiated claims. The purpose of this thread was partly to show how religious claims are unsubstantiated (the fact that nothing supports these claims - for example, condemning homosexuality).
About discovering the laws that govern behavior. I've demonstrated that this could be done by investigating the natural world. You can read more about it in my blog: Natural Philosophy of Life. I show how the values of honesty, generosity, equality, and freedom can be derived from nature.
Condemning homosexuality, on the other hand, could not be derived from nature. Which means it could not have come from a perfect god with perfect laws.
Again, this is not in contradiction to the existence of god. Rather, it shows that if a perfect god exists, then these values would permeate through nature. But on the other hand, these laws don't necessitate the existence of a god, and that it why I have no reason to either believe in a god, or not believe in one. The laws of nature are not going to change either way.
Clearly, what is respected in your eyes is not what is objectively a better philosophical position. Your position is in fact inferior - you believe without evidence.Calling you an atheist was giving you a more respected position in philosophy than that of an agnostic.
Again. You're demolishing strawmen. I never claimed to doubt there is truth or concrete knowledge of any kind.An atheist does know what he believes about God. whereas you believe there is a God but seem to have no ideas about God. How can you tell anybody how to make informed religious decisions when you doubt there is truth or concrete knowledge of any kind?
The truth is that no one knows whether god exists or not. I already explained this point before. Claiming to know god exists is dishonest. You only believe god exists. We all have the same evidence, and the evidence neither support the existence of god nor reject it. I merely state that this is my position - which is consistent with the evidence we have. It is the most sensible thing to do.
You don't "know" god. You merely believe you know god. But if your beliefs about god are not supported by reality, then they are meaningless.
I don't claim I know whether god exists or not. But I know that if a god exists it could not be an imperfect god or an incompetent god. That is an impossibility. Based on this knowledge, I explained how I derive my conclusions about the natural values.
Agreeing with you is not the same as being informed - merely misinformed. You have neither authority nor monopoly over the "correct way" of looking at life and the world. It is incredibly dishonest of you to present the situation as if you do have this authority.You have not pointed us in any informed direction but have only informed us from a very unformed concept of God about why we are wrong. Until one knows the correct way, one should not be allowed to be the chief guide.
That is not at all what I said. I said that values come from the laws that govern nature and the behavior of living beings. These laws exist whether god exists or not. That's why my position is of an apathetic agnostic. It makes little difference to me whether god exists or not (especially since I recognize the fact that the existence of god is beyond what we currently know). But the laws of nature, and natural values certainly exist, and are demonstrable. That is far from the position of an atheist.As for your understanding of natural philosophy, my statements were not made with the intent to insult you. In philosophy we know the definitions of such things as "natural philosophy" are operationally defined terms. To an atheist, agnostics, theist, materialist, idealist, determinism, pragmatist, etc. all have their own definition of natural philosophy. The definition you give at the end of all your post is well suited for atheist. Atheist want to say values do not come from God but from a natural philosophy that does not include God whereas a theist wants to say that natural philosophy points to a God that gives us such values as unalienable rights, self evident truths, etc. Without actually knowing I would say you definition came from an atheistic author. What you might overlook is that others disagree with how you define natural philosophy and with very good reason to do so.
You assume things that are far from the truth, and your entire debate style is based on demolishing strawmen. This is far from being "forward and direct." I hope I can expect from you responses that are more serious in style and content. So far I've been quite disappointed.That is what I meant to say when I said you obviously did not know about philosophy. I am sorry that your feelings were hurt, It, however, was not a personal attack on you. I will, however attempt to mellow out my rhetoric with you.It has been rather forward and direct. From now on, I will try to handle you and others with kid gloves. Do have a nice day.
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Natural Philosophy of Life offers a simple, elegant, and powerful alternative to religious dogma. This philosophy has a firm foundation in nature, science, and reason, and it is centered on the core values of honesty, generosity, equality, and freedom.
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