Trailblazer
Veteran Member
Yes, it is good to know religious history. As I told you once, I was never very interested in religion so I never studied it, and I only knew the basics of the Baha’i Faith until the last five years when I got serious about it. Then I had to play catch up, so I really have not had the time to study other religions. I know the basics of Christianity but not much about Islam, and I think that is the most important religion I need to know about, since Baha’i had its roots there. I am going to read a book entitled “Muhammad and the Course of Islam” as soon as I finish another book I am reading.It's pretty important to know, since it would show a progression of social laws that changed from one manifestation to the next. For sure Christianity did away with the Laws given by Moses. But what laws did Jesus implement that could be shown to be a social law that was needed to take civilization to the next level?
God never changes but what God wants changes according to what humanity needs.The Prophets of God are the Divine Physicians who administer the remedy we need in every age.But then those laws would have to be changed by Muhammad to some better and more relevant laws needed for an "ever advancing" civilization.
I don't necessarily see that. Rather an ever changing definition of who God is and what he wants.
“No man, however acute his perception, can ever hope to reach the heights which the wisdom and understanding of the Divine Physician have attained. Little wonder, then, if the treatment prescribed by the physician in this day should not be found to be identical with that which he prescribed before. How could it be otherwise when the ills affecting the sufferer necessitate at every stage of his sickness a special remedy? In like manner, every time the Prophets of God have illumined the world with the resplendent radiance of the Day Star of Divine knowledge, they have invariably summoned its peoples to embrace the light of God through such means as best befitted the exigencies of the age in which they appeared.” Gleanings From the Writings of Bahá’u’lláh, p. 80
You might not “see” civilization advancing, but it is advancing nevertheless, through fits and starts. One has to look at the primary message the Messenger brought and how that affected society as a whole, not just at the laws. Those laws had to be specific to what was going on at the time, and the people Muhammad came to were a very backward and depraved people; some were idol worshippers and some buried their infant daughters alive, so harsh laws were necessary. Here is a chapter I often cite that explains the big picture:
“The Revelation associated with the Faith of Jesus Christfocused attention primarily on the redemption of the individual and the molding of his conduct, and stressed, as its central theme, the necessity of inculcating a high standard of morality and discipline into man, as the fundamental unit in human society. Nowhere in the Gospels do we find any reference to the unity of nations or the unification of mankind as a whole. When Jesus spoke to those around Him, He addressed them primarily as individuals rather than as component parts of one universal, indivisible entity. The whole surface of the earth was as yet unexplored, and the organization of all its peoples and nations as one unit could, consequently, not be envisaged, how much less proclaimed or established. What other interpretation can be given to these words, addressed specifically by Bahá’u’lláh to the followers of the Gospel, in which the fundamental distinction between the Mission of Jesus Christ, concerning primarily the individual, and His own Message, directed more particularly to mankind as a whole, has been definitely established: “Verily, He [Jesus] said: ‘Come ye after Me, and I will make you to become fishers of men.’ In this day, however, We say: ‘Come ye after Me, that We may make you to become the quickeners of mankind.’” The Promised Day is Come, pp. 119-120
The Faith of Islám, the succeeding link in the chain of Divine Revelation, introduced, as Bahá’u’lláh Himself testifies, the conception of the nation as a unit and a vital stage in the organization of human society, and embodied it in its teaching. This indeed is what is meant by this brief yet highly significant and illuminating pronouncement of Bahá’u’lláh: “Of old [Islamic Dispensation] it hath been revealed: ‘Love of one’s country is an element of the Faith of God.’” This principle was established and stressed by the Apostle of God, inasmuch as the evolution of human society required it at that time. Nor could any stage above and beyond it have been envisaged, as world conditions preliminary to the establishment of a superior form of organization were as yet unobtainable. The conception of nationality, the attainment to the state of nationhood, may, therefore, be said to be the distinguishing characteristics of the Muḥammadan Dispensation, in the course of which the nations and races of the world, and particularly in Europe and America, were unified and achieved political independence.
“One of the great events,” ‘Abdu’l-Bahá has, in His “Some Answered Questions,” affirmed, “which is to occur inthe Day of the manifestation of that Incomparable Branch [Bahá’u’lláh] is the hoisting of the Standard of God among all nations. By this is meant that all nations and kindreds will be gathered together under the shadow of this Divine Banner, which is no other than the Lordly Branch itself, and will become a single nation. Religious and sectarian antagonism, the hostility of races and peoples, and differences among nations, will be eliminated. All men will adhere to one religion, will have one common faith, will be blended into one race, and become a single people. All will dwell in one common fatherland, which is the planet itself.” The Promised Day is Come, p. 121
From: Religion and Social Evolution, pp. 119-121