Trailblazer
Veteran Member
All that exists is or was created, subjected to causes and conditions. Is God created or subjected to cause and condition?
According to my religion, God is not created or subjected to anything but God, since God is one and alone, self-subsisting, above the need for any of His Creation:
“And now concerning thy reference to the existence of two Gods. Beware, beware, lest thou be led to join partners with the Lord, thy God. He is, and hath from everlasting been, one and alone, without peer or equal, eternal in the past, eternal in the future, detached from all things, ever-abiding, unchangeable, and self-subsisting.” Gleanings From the Writings of Bahá’u’lláh, p. 192
God has always existed and God has never been without a Creation, which means that God’s Creation has always existed. That does not mean that humans have always existed because I believe in evolution and that humans evolved over time.
Humans cannot think in terms of anything but time, but time does not exist in a purely spiritual world. This is obviously a very difficult subject and it is not easily comprehended. Actually, I do not think it can be fully comprehended at all, it can only be approximated.
All we have at this time in history is what has been revealed by the latest Messenger of God, Baha’u’llah. He clarified what was revealed by the Prophets of old, which had been misapprehended.
Baha’is believe that revelation from God is a never ending process, so Messengers will continue to be sent by God for all eternity, as they have been sent from all eternity. Science and religion are both constantly evolving and as religion evolves, science evolves, since religion (owing to the Holy Spirit being released into the world) stimulates scientific achievement. Perhaps at some time in the future when mankind is more spiritually and scientifically evolved, a new Messenger of God will reveal more about this subject of creation.
Below are the two passages I am familiar with. There might be more written but not everything has been translated from Persian and Arabic into English yet. Moreover, I can barely grasp what these passages mean although I understand the gist. Science has never been my area of expertise although I find it fascinating. Many Baha’is are scientifically-minded so they might better understand the meaning of the second passage. If I get more questions about this I can run it past the Baha’is on other forums.
“As to thy question concerning the origin of creation. Know assuredly that God’s creation hath existed from eternity, and will continue to exist forever. Its beginning hath had no beginning, and its end knoweth no end. His name, the Creator, presupposeth a creation, even as His title, the Lord of Men, must involve the existence of a servant.
As to those sayings, attributed to the Prophets of old, such as, “In the beginning was God; there was no creature to know Him,” and “The Lord was alone; with no one to adore Him,” the meaning of these and similar sayings is clear and evident, and should at no time be misapprehended. To this same truth bear witness these words which He hath revealed: “God was alone; there was none else besides Him. He will always remain what He hath ever been.” Every discerning eye will readily perceive that the Lord is now manifest, yet there is none to recognize His glory. By this is meant that the habitation wherein the Divine Being dwelleth is far above the reach and ken of any one besides Him. Whatsoever in the contingent world can either be expressed or apprehended, can never transgress the limits which, by its inherent nature, have been imposed upon it. God, alone, transcendeth such limitations. He, verily, is from everlasting. No peer or partner has been, or can ever be, joined with Him. No name can be compared with His Name. No pen can portray His nature, neither can any tongue depict His glory. He will, for ever, remain immeasurably exalted above any one except Himself.” Gleanings From the Writings of Bahá’u’lláh, pp. 150-151
“As regards thine assertions about the beginning of creation, this is a matter on which conceptions vary by reason of the divergences in men’s thoughts and opinions. Wert thou to assert that it hath ever existed and shall continue to exist, it would be true; or wert thou to affirm the same concept as is mentioned in the sacred Scriptures, no doubt would there be about it, for it hath been revealed by God, the Lord of the worlds. Indeed He was a hidden treasure. This is a station that can never be described nor even alluded to. And in the station of ‘I did wish to make Myself known’, God was, and His creation had ever existed beneath His shelter from the beginning that hath no beginning, apart from its being preceded by a Firstness which cannot be regarded as firstness and originated by a Cause inscrutable even unto all men of learning.
That which hath been in existence had existed before, but not in the form thou seest today. The world of existence came into being through the heat generated from the interaction between the active force and that which is its recipient. These two are the same, yet they are different. Thus doth the Great Announcement inform thee about this glorious structure. Such as communicate the generating influence and such as receive its impact are indeed created through the irresistible Word of God which is the Cause of the entire creation, while all else besides His Word are but the creatures and the effects thereof. Verily thy Lord is the Expounder, the All-Wise.” Tablets of Bahá’u’lláh, p. 140