Spiderman
Veteran Member
Yes it isI could be wrong, but I think for Jews and Seventh day adventists it is Saturday
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Yes it isI could be wrong, but I think for Jews and Seventh day adventists it is Saturday
I could be wrong, but I think for Jews and Seventh day adventists it is Saturday
From what I have been told the first of the catholic would watch the sunrise together on Sunday. This sounds practical I think, because in Judaism sunrise symbolizes renewal of some kind. Also many were Jews, so it would not be good to have it on the Sabbath. The symbolism of renewal is another reason to gather on the first day of the week.It is a mystery to me why to most Christians, "Shabat" is Sunday.
Why Islam makes more sense conceptually of all the Abrahamic faiths?Very controversial topic and for the record, this is not to devalue Judaism or Christianity considering both have important roots from within Islam. This subject is purely my opinion based on the ten plus years of study of Islam, philosophy and its metaphysics.
Without getting into a scriptural debate since this subject is not about debating scripture I’d rather focus on some important points that would make Islam more of a middle and moderate belief system a few points about God:
1) Allah, or God in the Islamic perception is seen as the God of humanity. Although in Jewish philosophy Ha’Shem or YHVH is considered “Master of the World” as I was told, historically and even some of the orthodox lectures from Rabbis seem to present God as centralized to a specific people as opposed to the species of humankind. Allah is one, the Creator of all planets and galaxies. Allah is the Lord of all of the things that existence and that doesn’t and that is in between.
2) Allah like Ha’Shem, is genderless. God is not human and unlike Christianity, God does not need to transform into a human being to save mankind. However, unlike Judaism Islam does not demand 600 plus laws upon individuals, rather the basic minimum for a believer. Islam requires all human beings to respect each other and respect living beings and creatures.
Regarding Study
Averroes once implied in his lectures that Islam imparts the obligation for all believers to question and examine reality for God’s existence. Without simply blindly denying God, one must examine the processes of how things perform and then and only then one will find God’s handiwork.
Regarding Ethics
Unlike Christianity, there is no original sin, therefore, whatever sins you accumulate are of your own doing and of your own soul. Unlike Judaism to be pious one does not need to observe additional laws to conduct oneself although there are sayings in which are suggestive in emulating Muhammad the prophet, these sayings are variant opinions based on the ideas and research from Islamic scholars.
On good and evil Allah is the author of both. Good and evil either come about by individual action, independent action (such as neutral good and evil-that is, actions that result in good and evil are independent of action by the individual for example a tornado that destorys a house and kills a family is independent of human action but can be perceived as bad or evil based on the suffering and or/death). Then there is Allah purposefully inflicting bad things happen to affect and challenge your faith.
The acceptance of prophets
Islam requires the recognition of all prophets from all nations. That means even not mentioned in scripture, if historically one finds monotheistic prophets from different parts of the world one can infer via study, one can study the potential of various prophets that aren’t mentioned in scriptures.
Although this is an opinion, this brief synopsis has shown some important examples.
How so?Why Islam makes more sense conceptually of all the Abrahamic faiths?
Why Islam makes more sense conceptually of all the Abrahamic faiths?
Because Islam provides both claims and reasons, while other revealed religions have lost these characteristics.
Regards
Quran/Islam provides the claims on the core religious issues as well as the reasons in brief in the context of the verses as G-d is All-wise and Quran/Islam does not need any external reasons to provide by its believers. The believers of other revealed religions have to provide reasons or the claims or the both from their own selves.How so?
Why Islam makes more sense conceptually of all the Abrahamic faiths?
Why Islam makes more sense conceptually of all the Abrahamic faiths?
Because Islam provides both claims and reasons, while other revealed religions have lost these characteristics.
Regards
Um, Judaism came first around 1812 BC (Er that's what Google says...), then Christianity at time zero. In the 7th Century Islam was started by the Prophet Muhammad PBUH. And I think that Islam in many ways is a copy of Judaism. Islam proselytizes, while Judaism does not; and to me is a hateful injustice. Just a couple changes and we could have a universal religion. Un, What??? My big brothers always treated me like that and I hated it !!!
Somehow I don't think I agree. I am not even sure that we would agree much on what the core religious issues are.Quran/Islam provides the claims on the core religious issues as well as the reasons in brief in the context of the verses as G-d is All-wise and Quran/Islam does not need any external reasons to provide by its believers. The believers of other revealed religions have to provide reasons or the claims or the both from their own selves.
Regards
Let the believers of a revealed religion come forward, they are supposed to give their core creeds as claims from their revealed scriptures and the reason and the gist of reasons from their revealed scriptures.Somehow I don't think I agree. I am not even sure that we would agree much on what the core religious issues are.
I find the idea of belief in a revealed religion weird, even in the abstract.Let the believers of a revealed religion come forward, they are supposed to give their core creeds as claims from their revealed scriptures and the reason and the gist of reasons from their revealed scriptures.
I understand that one does not believe in any revealed religion. Right, please?
Regards
For instance say Christianity. Don't the Christian people in this forum who declare Christianity is not a revealed religion and Gospels is not their revealed scripture from God?I find the idea of belief in a revealed religion weird, even in the abstract.
Religions are not to be believed in, IMO. Nor are they to be revealed. Their popularity will always puzzle me to some extent.
For instance say Christianity. Don't the Christian people in this forum who declare Christianity is not a revealed religion and Gospels is not their revealed scripture from God?
Don't the Judaism people in this forum who declare Judaism is not a revealed religion and Bible is not their revealed scripture from G-d?
So on and so forth,please.
Regards
I understand one's point of view and I respect it. One does not believe in a revealed religion so one is not in for it, perhaps.See, @paarsurrey , what happens is that I do not think that being revealed, presenting themselves as something to be believed in, or focusing on scripture is helpful for any religion.
Those three traits are indeed typical of the Abrahamics. All that means is that they are rather exotic from my perspective.
Or, in Islaam's case, it is not even a religion at all far as I am concerned, because it is just too busy commiting idolatry over the idea of monotheism. I don't think Islaam has a good handle of what a religion is supposed to be. Quite ironically, what religious value it has seems to exist due to the very intervention from Muslims (Bid'ah, "innovation") that it explicitly disapproves of.
Or to put it in other words: Islaam proper has no religious value that I can perceive, but people being people, Muslims often lend it some religious worth anyway - but perhaps only by commiting unwilling heresy.
The grammar that you are using is a bit dodgy, but I think that I understand what you mean. Christianity is indeed a revealed religion. I don't think that is in much doubt at all.
Christianity will always be a bit weird to be, to a large extent because it is a revealed religion. It just sounds too odd to me.
Judaism is a bit of a special case. While it does qualify as a revealed religion, that is not central to it (in my opinion). Maybe because it is not a proselitist religion.
In any case, I see it as better focused on the actual doctrine and the responsibility for it, in a way that not even the Bahais achieve among the proselitist Abrahamics. In other words, it has at least the hint of having what I consider a proper, necessary Dharmic attitude at its core.
If I somehow came to believe in Ibrahim's God, I would definitely consider Judaism.
But that does not sound very likely.
I understand one's point of view and I respect it. One does not believe in a revealed religion so one is not in for it, perhaps.
One also knows, and I have written on this that we Muslims don't believe in the term of "Abrahamic Religions", it is a term perhaps, used by the philosophy people for religious discussion.
Quran mentions of a prophet/messenger of G-d by the name Luqman which is not shared by Judaism people or the Christianity people. And there are others also.
Regards
There is another revealed religion of Zoroaster, one of its ruler/prophet/messenger with the title name Zulqurnain mentioned in Quran.That seems to be a fair description of how I relate to them.
True enough. However, I would assume that it is an acceptable enough descriptor even by a very sensitive Muslim perspective. After all, there is no doubt that Islaam has Abraham/Ibrahim as one of its main and early prophets, correct?
There is no obvious reason for Muslims to object to that label. I would be very interested in learning of any reason why it would be unconfortable for Muslims.
First I hear of it, but I have no issue with what you say. Of course, Muhammad himself is also a prophet acknowledged by Islaam but not by Judaism or Christianity, so that difference is already established.
"There is no obvious reason for Muslims to object to that label. I would be very interested in learning of any reason why it would be uncomfortable for Muslims."That seems to be a fair description of how I relate to them.
True enough. However, I would assume that it is an acceptable enough descriptor even by a very sensitive Muslim perspective. After all, there is no doubt that Islaam has Abraham/Ibrahim as one of its main and early prophets, correct?
There is no obvious reason for Muslims to object to that label. I would be very interested in learning of any reason why it would be unconfortable for Muslims.
First I hear of it, but I have no issue with what you say. Of course, Muhammad himself is also a prophet acknowledged by Islaam but not by Judaism or Christianity, so that difference is already established.
Indeed, I forgot about Zoroastrism. In part because I simply do not know enough about it to have much of an opinion about it.
For I know, they may well be a very Dharmic movement that simply happens to be perceived as a revealed religion.
"There is no obvious reason for Muslims to object to that label. I would be very interested in learning of any reason why it would be uncomfortable for Muslims."
The label "Abrahamic Religions" seems to limit the scope of Islam. Islam is a religion for the whole world, this label limits it to a region, that makes it not to properly define Islam which does not belong to any individual.
Anybody who is devoted to the belief of G-d and serves the humanity with devotion is a Muslim in the footstep of Abraham or for that matter any other truthful prophet/messenger of G-d in any part of the world.