I would reply, can you reconcile this for yourself. I personally need no further proof about who are the 3 woes, I do not need ro "make it fit" the explanation given by Baha'u'llah in the Kitab-i-iqan is the answer and the key for us, if we are interested in pursuing it further.
Regards Tony
And what might that explanation be? Can you post a link to the quote? The only thing I've ever seen is from
Abdul Baha.
“The second woe is past; and, behold, the third woe cometh quickly.”
[20] The first woe was the advent of the Apostle of God, Muḥammad the son of ‘Abdu’lláh, peace be upon Him. The second woe was that of the Báb, upon Him be glory and praise. The third woe is the great Day of the advent of the Lord of Hosts and the revelation of the promised Beauty. The explanation of this matter is provided in the thirtieth chapter of Ezekiel, where it is said: “The word of the Lord came again unto me, saying, Son of man, prophesy and say, Thus saith the Lord God; Howl ye, Woe worth the day! For the day is near, even the day of the Lord is near.”
[21] It is therefore evident then that the day of woe is the day of the Lord; for in that day woe is upon the heedless, the sinners, and the ignorant. That is why it is said, “The second woe is past; and, behold, the third woe cometh quickly.” This third woe is the day of the manifestation of Bahá’u’lláh, the Day of God, and it is near to the day of the appearance of the Báb.
And the way I "reconcile" this is that the Baha'is are just making things up. They find a verse that they can make into a prophecy and ignore the context. I suppose you believe differently... That the context does support the Baha'i interpretation. So, that's why I was wondering... How does the context of what happens during the second and third Woe fit in with and support the Baha'i interpretation? I don't believe it does.
And, if Baha'is can't show how the context supports their interpretation, then what am I to think? Except that, indeed, Baha'is have taken the "Woes" out of context and have interpreted them to be Muhammad, the Bab and Baha'u'llah.
Which is okay. Lots of people do that. But if Baha'is are doing that, then just admit it. The context doesn't support the Baha'i interpretation. Or, just so you don't get confused.... Tell me how the context fits.
Again, admit that the context doesn't fit. Or... show me how it does fit.