So is "You have not met the burden of proof". That's a claim.
…which is my response precisely to the unsupported assertion that God exists.
Now don’t be so surprised when I’ve made this abundantly clear to you in my every reply.
I don't think there are any literal burdens here...
Also, it's not very fair to claim that I am using the term "burden of proof" incorrectly when the problem is that you were referring to it's literal special sense, rather than it's general one.
But it is a special case and that’s the issue central to the debate, as I explain below
This isn't true. Skeptics are fully free to investigate matters themselves. There is nothing illogical or impossible about this. I agree that in the strictures of a debate, they do not necessarily have this responsibility. But that is different from your statement that "the sceptic can only examine and object to arguments made by the theist".
Also, "proving non-existence" is really a strawman. We can't prove many things. But we can support why we believe what we do. It is very possible to defend the position that gods do not exist, even though it may not be possible to categorically prove that they do not.
It isn’t a Straw Man: it’s fundamental to the argument. Believers often challenge sceptics to prove the non-existence of God, and sceptics frequently return the challenge by stating that one cannot prove a negative. But actually that’s not true. It is possible to prove a negative, in possible experience as in:
No objects X defy gravity when released under Y conditions or, self-evidently such as
No bachelors are married men. But it is impossible to disprove the existence of a transcendent being, and thus the burden of proof, as an existential proposition, will remain with those making such an assertion throughout the debate. Surely you agree with that?
Of course "God exists" is not proven simply due to poor arguing on the part of the skeptic. That would be the argument from ignorance.
But, if the claim that the theist has not met the burden of proof is left unsupported, then we shouldn't assume that it is the truth either.
But if the existence of gods isn’t proved then the claim is unsupported.
Also note: In a debate, there is no burden upon a disbeliever to disprove the existence of God. But s/he does have a responsibility to understand why they do not believe that gods exist.
That part in red is a bit creepy and it’s also question-begging by implying the fallacy that gods might exist on the premise that their existence isn’t confuted. This is about statements and not the contents of an individual’s mind. So I don’t think we need to involve the Thought Police.
That seems to be the thrust of your argument: That the theist's burden is so special and unique that it basically supersedes any other responsibility, or else, obviates the need for any response.
It certainly is special and unique. Utterly! For it isn’t something that can be verified by the test of possible experience and nor is it self-evident. Theists aren’t proposing God as a speculative notion or an argument from possibility, a proposition that might be false, but as a being that has actual existence. And of course we can argue the finer points both sides of the proposition but the controversy can only be settled by the theist’s proof, and not by the sceptic’s arguments from doubt.
And, yes, it assuredly does obviate the need for a response, with ‘Why, where and how, etc?’
Yes, I know that you have stated that people have the responsibility to support their counter-arguments. But it is hard to square that when you say things like this:
From post 1072, my bolding
As a counter argument, yes, but disbelief has no burden of proof.
A person need not even make the argument. Lack of belief is warranted, period.
But the lack of belief isn’t warranted by anything other than what I identified in that very passage you responded to! Here it is again, with the crucial part highlighted:
'But the theist has the unique burden of proving the truth of what is claimed, which is the existence of a supposed supernatural being. Fundamentally, people disbelieve in God because there is no such object in general experience and nor is ‘God’ an innate idea, and those two stand-alone elements are so properly basic that it’s not even necessary to state them. It is what is meant by ‘no evidence for God’.