ajay0
Well-Known Member
These are simple concepts. There is no reason to exclude anyone from making comments unless one is setting up a caste system of ivory tower elites. Then the elite have a reason to protect their self-bestowed superior status.
Enlightenment is a state of experiential understanding, not mere intellectual understanding.
Without the experiential understanding, one is bound to get the intellectual understanding wrong, and Virochana is a case study in this regard referred to in the ancient upanishads as an example of one who had a deluded understanding of reality instead of the correct one due to his uneducated speculations. His example is cited to avoid wrong streams of deluded thinking and reasoning.
You just contradicted yourself. First you say that common folk should not comment, then you say that dogs and cats are gurus of they have something to teach.
Dogs and cats and most animals are considered to be in tune with nature or present moment.
By common people, I mean the vast majority of humanity who are driven by their ideologies,strong desires in the form of cravings and aversions , and who are highly unconscious rather than in present moment awareness.
The tragic and brutal bloodshed and massacre taking place in Israel at present amongst the Jews and Muslims even though both stem from the same Abrahamic family, is an example of such unconsciousness among human beings.
Those who are highly unconscious are prone to such violence.
You don't see animals committing genocide in the name of religion or nationality or race amongst their own species.
This encourages, promotes, and propagates the illusion that one is superior than another. Naturally the aspirant loves this because they immagiine themself being worshipped someday. It is an attachment to the "relative", and it acknowledges the the inherent duality of reality. Whomever is being worshipped cannot be Brahman, because the one who is worshipping is exccluding themself from it.
The aspirant can also love the devotional process on account of the auspiciousness, high prana/chi levels and wisdom acquired in the company of the enlightened.
If the aspirant seeks Buddhahood and the fame that comes with it, and for this purpose worships the enlightened sage, that form of worship will not be of much utility as the desire for fame and attention is a charecterestic of the ego.
Such worship is bound to be short-lived unless the sage can show him the futility of all external desires for happiness of a permanent nature.
Worship or reverence of any "thing" denies that the thing being worshipped is Brahman.
Saguna Brahman is Brahman with form, in the form of a personal God or Avatar or enlightened sage. By worshipping them, they do not cease to be Brahman.
It appears to do the opposite. It is propogating an attachment to "relative" reality and a dualistic world-view where some are superior and the majority are ignorant slaves.
Worship of Saguna Brahman or God/Divinity bringing about a dualistic world-view of superiority and inferiority is only brought about when there are scriptural injunctions of being the 'chosen people' or 'Believer-infidel' paradigms conditioned to its adherents. Such nonsense can create artificial barriers where there is none.
Advaita states that Brahman is perceived in a purified consciousness within oneself. The enlightened sage is just someone who had done the same, and he or she is worshipped by bhakta yogis for faster spiritual growth.
When the disciple or devotee attains enlightenment, there is no difference discernible between the enlightened master and the enlightened student.
Worship of God and the enlightened sages is done by bhaktya yogis ( yoga of emotion).
There is also karma yoga (yoga of action), jnana yoga ( yoga of the intellect) , raja yoga (yoga of mysticism) where the adherents need not have to abide by bhakti yoga or these practices for attaining enlightenment. It all boils down to individual preference and temperament on the path they would follow.
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