you do realize that there are only wicked and evil people because of god, yeah? you fail.
So, you're just mouthing off? If you've nothing constructive to contribute to this thread, try another.why would i fear god when i know he does not exist?
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you do realize that there are only wicked and evil people because of god, yeah? you fail.
So, you're just mouthing off? If you've nothing constructive to contribute to this thread, try another.why would i fear god when i know he does not exist?
Willamena said:So, you're just mouthing off? If you've nothing constructive to contribute to this thread, try another.
you'd call me arrogant, yet you have the gall to claim that jesus exists, or that god exists, with no proof or evidence of any kind.
why would i fear god when i know he does not exist?
It isn't my choice. God has declared Himself to be both Just and Merciful. It isn't a matter of my opinion. Man didn't create God. God created man. Your concept of love is erroneous. Loving evil would make God unjust. Loving evil would make God evil. Perish the thought!Hold on. You have to choose. Do you want him to be good, loving and merciful? Or do you want him to mete out justice?
Here's one reason: God is primarily concerned with glorifying Himself that He should be esteemed for who He actually is in reality. Without the fall of man, His redemptive love could not be manifested to His created angels and men. This whole aspect of God's character could not be understood without the entrance of evil.If he hates it so much, why not just destroy it in the beginning?
God alone is wise. We are not wiser than God. You ever see an elaborate spider's web, freshly built? That is quite elaborate too, and beautiful.That's quite an overly elaborate scheme for a god who can do anything. Is he a James Bond villain, by chance?
He did not punish the sins of everyone through Jesus' suffering. Only the sins of the elect. There is forgiveness with God, that He may be feared.How did he punish us through Jesus's suffering? And no, that's not love. That's unnecessary cruelty.
Torturing someone else does not make the wicked good. Not even if the other person tortured is a God-man.
Your formulation condemns the God of the Bible as evil. The God of the Bible lets sinners - i.e. the "wicked" - go free. The fact that He does this because of the atonement of Christ doesn't change that he does do this.
So God's love can be bought? This hardly sounds just or good.
It is not just at all; The prisoner has not repaid the debt he owes, and has got someone entirely innocent to take his place.How is it evil to let the prisoner go free, seeing the law has no more claims on him? That is justice.
Why can God not clear their records directly? Why is Christ's sacrifice necessary?God keeps records of sins committed. Christ's suffering for the sins of His people clears their bad records...
You are forgetting that his debt is to God alone, and therefore God decides what is a valid form of payment.It is not just at all; The prisoner has not repaid the debt he owes, and has got someone entirely innocent to take his place.
Why is the sky blue? Because God decided not to make it green.Why can God not clear their records directly? Why is Christ's sacrifice necessary?
Your metaphor refuses to be decoded. How are arbitrary choices related to the redundancy of Jesus?Why is the sky blue? Because God decided not to make it green.
Your metaphor refuses to be decoded. How are arbitrary choices related to the redundancy of Jesus?
Then how can you argue He is just? Any punishment that could be considered "just" should be given to the person who has done something wrong. It should not be given it to an innocent.The cross of Christ demonstrates the righteousness of God. He must punish sin whereever it is found, even if it is found on His Well-Beloved Son who Himself was without sin, yet in God's plan took the sins of others upon His own body on the tree.
For entirely political and, in context, sensible reasons. God is making people people and getting annoyed when they act like people.The cross of Christ makes an open spectacle of the enemies of Christ, how they murdered by an accursed death the only truly righteous Man who ever lived on the earth. A Man who was righteous because He was indeed God-in-human-flesh. The Son of God was murdered by His creatures though He was without sin.
Save themselves from what? God's punishment, which can be metered out as God wants, with no obligation on His part to punish those who have done nothing wrong?This ought to drive home the point of the total depravity of man and man's need for a Savior. The Cross is also an indictment against the whole of humanity that they are sinners and can do nothing to save themselves. Otherwise the Cross would not be necessary, to save God's elect.
But why did He make those promises?The Cross was a fulfillment of Divine promise and prophecies of God's prophets. And since God is a God who keeps His Word, He had to send Jesus to die on the cross. He obligated Himself to do so by promise to men such as Abraham, Isaac and Jacob, King David and others. So at the Cross He also proved Himself faithful to His Word.
Then God is egotistical, generally considered a bad thing. I'm surprised that you want to worship a God who puts his ego above a life.All of these things glorify God moreso than a quiet transaction done in secret. God is firstmost concerned with His glory, that He should be glorified, and in His determination the Cross brings Him the most glory in the greatest display of His attributes that He desires to be made known.
None. And I could speak for most Buddhists that intellectual compromise is not necessary for faith obtained from experience. The Buddha spoke a whole lot of common sense actually.I was a Christian as a teen. Like many Christians, I started ro have questions about my faith, both in concept and experience. Like everyone who holds a belief, I also did not want to stop believing. As a result, I started doing some of the most intense and ultimately silly mental gymnastics of my life to resolve my questions.
I believe this happens here on RF as well. In a few recent threads, people were arguing the omniscience/free will problem and went so far as to say that maybe there's no such thing as time.
My question to the forum, both to current and former theists is "what is the biggest intellectual compromise you have made or are currently making to keep believing your faith?"
All of these things glorify God moreso than a quiet transaction done in secret. God is firstmost concerned with His glory, that He should be glorified, and in His determination the Cross brings Him the most glory in the greatest display of His attributes that He desires to be made known.
Your explanation explains nothing. Even with all this, we're still left with what you say is evil: an unjust god who lets the wicked go free.You are correct and let me explain: God keeps records of sins committed. Christ's suffering for the sins of His people clears their bad records, yet in itself does nothing for their bad hearts. Although, knowing your sins are forgiven and will never be counted against you ever again has an unburdening influence on you, to be sure. Yet, something more is needed - the gift of the Holy Spirit, who sanctifies and cleanses from within, to increase holiness in His justified people, that they may bring forth the fruit of the Spirit, which glorifies God.
No, it's not justice. When punishment is meted out on the undeserving, it ceases to be punishment. Instead of correcting the injustice of the original crime, it leaves it uncorrected and creates a brand new injustice.There is a punishment for every crime, and Christ has endured the punishment for all the crimes of all His chosen people from all time- there on the Cross. How is it evil to let the prisoner go free, seeing the law has no more claims on him? That is justice.
... but not justice. Hey - I'm not saying anything about how God has to be; I'm only looking for consistency between your own claims, and pointing out that the claims you make have implications of their own.If there was no hope of eternal life, man would be driven to despair, looking forward to nothing but an impending judgment and the lake of fire, with its everlasting burnings and torments. Is it evil for God to save sinners? I call that grace and mercy and love.
You have it backwards. It is not that God's love can be bought, but that Christ purchased His elect out of slavery because of God's love for them. The whole redemption and salvation of His people comes forth because of I don't see how this goes against what I said. In what you describe, God's love can be bought: when you say that "Christ purchased His elect out of slavery", who exactly do you think he purchased them from?