sojourner
Annoyingly Progressive Since 2006
Spiritually, I agree with you. Legally? No.Actually, with regard to the OP of this thread, it is my position that pre-marital sex is an oxymoron. Pre-marital sex is marriage IMHO.
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Spiritually, I agree with you. Legally? No.Actually, with regard to the OP of this thread, it is my position that pre-marital sex is an oxymoron. Pre-marital sex is marriage IMHO.
You're deflecting.You can't please everyone, and neither would you want to.
I could also bring up OT commands which could force polygamy. For example, if your brother died without children:
Deut 25-5: "When brothers live together and one of them dies and has no son, the wife of the deceased shall not be married outside the family to a strange man. Her husband's brother shall go in to her and take her to himself as wife and perform the duty of a husband's brother to her."
Note the lack of an exception for a brother that's already married.
Which means you are assuming the consequent. If we can assume it doesn't apply towards my wife, we can equally assume it doesn't apply towards my wives.
Which is fine. But you don't take his statement literally without modification. You don't think that looking at your own wife is
adultery.
So Jesus moved the bar from "sex" to "looking with lust"... that we agree. But looking at whom?
Jesus just says "a woman", but you don't believe that.
You believe only certain women. So what's the existing standard? In the OT it's the wives of other men.
No. We see that you are making a case based solely on plurality of a word.
Plurals would have been silly given that it was being said to Adam and Eve. If it had been plural would you assert that it didn't apply to singular marriage? No? Then why apply the standard to a use of singular?
No I'm not, I'm admitting my bias and telling you that I have no intention of trying to appease you. I am telling you that God has bias, and He to has no reason of trying to appease you either.You're deflecting.
I'm saying, your right, so what?According to fact, the law is the product of knowledge and bias of the person who wrote it.
So I followed one of your citations. The second one to be precise. Here is their argument:At first impression I thought you had a case. The more I read, I realized that you don't have a case at all.
Just because the Bible contains a record of polygamous relationships does not mean that God approves of them.
But I do commend you for your well presented case. It is interesting indeed that the Torah does not flat out condemn bigamy and polygamy. However, I see as well that nowhere is it ever condoned.
What Does the Bible Say About Polygamy? | Bob Enyart Live
Here's the Plain Truth About OLD TESTAMENT POLYGAMY
A Shield and Refuge Ministry - Article: Is Polygamy Required of God?
What About Polygamy in the Bible? | Answers in Genesis
Poligamy in Judaism
I don't see that it follows. Brother #1 was married yet Brother #2 was living there anyway.Where you note a lack of an exception for brothers that might already be married, I make the assumption, as do many others do, such as John Gill, a noted Bible Commentator that, "the woman's husband's brother shall go in unto her, and take her to him to wife; that is, supposing him to be unmarried, and this is indeed supposed in the first clause of the text, by dwelling with his brother; for had he been married, he would have dwelt with his wife and family apart."
When you can get past "suppose" and onto "show", they we will have a conversation.It would I suppose be quite common, if a father had been deceased for the eldest son to take hold of the father's estate. And if there were other children in the home that were unmarried, they would most likely remain in that home until they had taken themselves their own wives, at which time they would move out of their father's house and secure an estate for their own families.
That's you painting your own view on the passage; but even if true, your second wife is your wife.Any other woman other than your own wife. It's as clear as the sky on an unusually clear day.
As I said, polygamy is clearly a form adultery, and without God's forgiveness, it is a
Not according to the Bible. It's never once condemned even though it was a pretty common practice and would have been east to directly mention. Indeed, it *is* directly mentioned at least once (the requirement of Rabbi to take only one wife) without being extended to the population... .. the population that wrote it in first place and did not read it the way you do.condemn-able offense to God
Didn't say otherwise. But it's much like reading a manual that says "If a person wants a tire inflated, he should add air" and say "it's not for women because it says 'he'".Word's matter.
And if it had been plural then it wouldn't have applied to only one wife? I don't believe you'd actually hold that as your standard any more than you think there's only one man in the universe it applies to because it said "a man" rather than "men"First of all, it wasn't plural, so that point is moot. I apply the standard to a use of singular because the text was written in it's singular form.
Says you. The Bible has nothing that supports your position and it was not, as a matter of historical fact, what was actually done by the ancient Jews.Furthermore, no, that wasn't being said to Adam and Eve. If anything it was being said by Adam. It was Adam speaking in the prior sentence. It is also possible that it was written by Moses. Either way, that was the way it was supposed to be. Singular.
Spiritually, I agree with you. Legally? No.
So I followed one of your citations. The second one to be precise. Here is their argument:
"He [the King of Israel] must not take many wives, or his heart will be led astray."
Says you. The Bible has nothing that supports your position and it was not, as a matter of historical fact, what was actually done by the ancient Jews.
No. That's saying divorce is unlawful. It doesn't say anything at all about polygamy.He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery."
Jesus is still saying the Gen.2 statement/Scripture from the Creator GOD) was/is still True--One man with one woman for life.
Yet not a single prophet mentioned it? I think you are projecting.For the most part, "what was done by the ancient Jews" was in rebellion to the Creator GOD they said they would obey/do. That is the messages seen/given by the inspired Prophets.
God didn't write the law. The human writer wrote the law. The human writer is biased and has limited knowledge.I'm saying, your right, so what?
God's law is biased, so what?
"Spiritually" is in accordance with spiritual precept -- biblical or not. It may or may not be "God-instituted.""spiritually" is in accordance with the Scriptures---what GOD has instituted.
The bible isn't a legal code. By "legally" I mean civil law."legally??" Still--Yes, according to the laws given by GOD.
Correct. We have the freedom to choose.According to(many/most) man's view today of the subject,--"mankind"/man and woman can do what is "mutually consented to by them."
"God" doesn't "say" anything. The concept really has nothing to do with the bible.However, the Scriptural Aspect is what is debated and GOD says if that happens they are considered married. Otherwise, sin has occurred.
Only through a certain interpretation that may or may not be well-founded -- and only by the under informed human writer of the text.The off-topic sexually activity of same sex gratification is condemned as well.
Is it? In whose eyes? How is that POV "universal?" You, of course, realize that even marital sex leads to unwanted pregnancies and abortions. The Nativity story is not a good example, because it's highly, highly mythic.Premarital sex is a sin. It leads to unwanted pregnancies and abortions. Jesus is a good example of premarital sex. Joseph was not his father. If Joseph was not told about Mary's pregnancy by an angel. It would have led to some awkward verses in the bible. Notice Joseph never talks about it after he heard the angel explain Mary's premarital sex.
It is likely that I'm not going to change your mind about anything, because I perceive that you're your mind is already conditioned by social norms and societies influences to believe that marriage is, always has been, and always will be a civil contract, and under the control of the state, that no such thing as a natural or purely ecclesiastical marriage can take place for human beings without the consent of the state. Or that if one did take place, that it could not be considered to be marriage.Premarital sex is a sin. It leads to unwanted pregnancies and abortions. Jesus is a good example of premarital sex. Joseph was not his father. If Joseph was not told about Mary's pregnancy by an angel. It would have led to some awkward verses in the bible. Notice Joseph never talks about it after he heard the angel explain Mary's premarital sex.
That's your opinion.God didn't write the law.
That's your opinion.The human writer wrote the law.
So what?The human writer is biased and has limited knowledge.
Unless there is fornication by the wife, there is no divorce(in the sight of GOD), any marrying another woman is wives and "polygamy".No. That's saying divorce is unlawful. It doesn't say anything at all about polygamy.
Yet not a single prophet mentioned it? I think you are projecting.
Again: the bible addresses
polygamy several times. It sets rules for how to treat each wife, for example. It also forbids it in specific circumstances (rabbi for example).
It would be like you pointing to a rule that pregnant women should not drink to establish that no one should drink. Quite the opposite: the reason you need a special rule for pregnant women is because it's not the norm.
So our special rule (one wife for rabbi) only makes sense if it's not normally the rule.
To recap.
1) It was common to have multiple wives during the time of the old testement.
2) The OT acknowledges this and makes rules for how God wants you to do it.
3) The OT never condemns this or says not to do it (except as a special rule to certain groups). Which is significant in light of #1 and #2.
I feel you have started with your conclusion and are trying to force the facts to fit it.
"Spiritually" is in accordance with spiritual precept -- biblical or not. It may or may not be "God-instituted."
The bible isn't a legal code. By "legally" I mean civil law.
Correct. We have the freedom to choose.
"God" doesn't "say" anything. The concept really has nothing to do with the bible.
Only through a certain interpretation that may or may not be well-founded -- and only by the under informed human writer of the text.
That spirit, if it, indeed, exists, must be interpreted by flawed human beings. It is my opinion that the writer misunderstood that spirit.The "spirit" of the message given by GOD in the Scriptures is "GOD-instituted". Man with man as with woman is a no-no.
No, we don't both know that. What I know is that a human being wrote the text you're referring to. I'm not aware that God "specified" anything.However, we both know that GOD did specify, in the Bible, that which is debated.
The message isn't written, though, in a language that you or I understand.The message given needs no interpretation when it is already written in a language which is understood.
That's what you're rendering here, because you're rendering an ancient context in a post-modern framework.An understanding that is contrary to the context is always false.
That spirit, if it, indeed, exists, must be interpreted by flawed human beings. It is my opinion that the writer misunderstood that spirit.
No, we don't both know that. What I know is that a human being wrote the text you're referring to. I'm not aware that God "specified" anything.
The message isn't written, though, in a language that you or I understand.
That's what you're rendering here, because you're rendering an ancient context in a post-modern framework.
Doesn't matter. Sometimes opinions are contrary. And we don't know that the message was "given by God." Again, that's one writer's opinion.Sojourner, Indeed, it is your opinion. However, your opinion is contrary to the message given in the context of the message written by Moses , but given by GOD as verse one stated.
People do change their principles, though, based upon better and more complete information. And that changes how we interpret what is written. Plus, it's not about "lust." It's about the expression of love.GOD doesn't change HIS principles to conform to mankind's lusts.
With God, I'm not in the least convinced that it is an abomination -- just because some writer says it is.With GOD, what was an abomination yesterday is still an abomination today and will be so tomorrow.
That passage has absolutely nothing to do with any expression of love. But it does have everything to do with the issue of hospitality to the stranger.Gen.19:4-5, "
But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter: And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them."
What does that mean, though, to the writer? Did the writer know about homosexual expression as a normal and healthy human experience? In all likelihood not.Lev. 18:22, 30, "Thou shalt not lie with mankind, as with womankind: it is abomination....
Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the LORD your God.
Thou shalt not lie with mankind, as with womankind: it is abomination".
...and in this case, "sodomite" has more to do with rape and inhospitality than it does even with lust. Therefore, it is not cogent to your point.Deut.23:17, "There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel."
And, again, it really has more to do with inhospitality than anything else.Judges 19:22, "Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him." That "knowing" was in the same connotation as Adam knew Eve and sons were born.(sexually)
...Aaaaaand, what does this mean? What's Paul talking about? What's the context? Is he talking about a healthy expression of love? I doubt it.Rom.1:24-25, 32, "
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen....
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them."
Now you're just indiscriminately quote-mining (without regard for context, I might add). I doubt this verse has much of anything to do with homosexual love.1Tim. 1:10, (The law was made) "For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;"
It's your choice to misrepresent the holy texts, and to make of them an idol.It is your choice not to acknowledge GOD nor HIS giving of HIS(those) laws.
No, they're written in ancient Hebrew and Greek and translated into modern English. It's a difference that's worth paying attention to.And they are written in the English language so that English speaking persons can understand and make that choice to believe that which is written or reject it as you have done.
Doesn't matter. Sometimes opinions are contrary. And we don't know that the message was "given by God." Again, that's one writer's opinion.
People do change their principles, though, based upon better and more complete information. And that changes how we interpret what is written. Plus, it's not about "lust." It's about the expression of love.
With God, I'm not in the least convinced that it is an abomination -- just because some writer says it is.
That passage has absolutely nothing to do with any expression of love. But it does have everything to do with the issue of hospitality to the stranger.
What does that mean, though, to the writer? Did the writer know about homosexual expression as a normal and healthy human experience? In all likelihood not.
...and in this case, "sodomite" has more to do with rape and inhospitality than it does even with lust. Therefore, it is not cogent to your point.
And, again, it really has more to do with inhospitality than anything else.
...Aaaaaand, what does this mean? What's Paul talking about? What's the context? Is he talking about a healthy expression of love? I doubt it.
Now you're just indiscriminately quote-mining (without regard for context, I might add). I doubt this verse has much of anything to do with homosexual love.
It's your choice to misrepresent the holy texts, and to make of them an idol.
No, they're written in ancient Hebrew and Greek and translated into modern English. It's a difference that's worth paying attention to.
But then, even the Pharisees twisted the texts and abused them to their advantage, using them as part of their power game when dealing with Jesus, just as you're doing here in dealing with the oppression of a minority group largely without a voice and without power. Congratulations. Jesus would be so proud of the power you've usurped at his expense.