Turn about is fair play; I can provide plenty of quotes which prove that Jesus is claiming to be God even if He does not flat out state it in some of them.
But I'm about upholding what the documents say.
You're about upholding a dogma that didn't exist in Jesus' day or for a couple of centuries after.
Why would we bother to argue? Why would we not just cite the history of the doctrine, point out that Jesus didn't know of it, constantly denied he was God, and never once claimed to God; and that this didn't bother the Church fathers, who had set themselves the task of elevating Jesus to God status while very keen to avoid being called polytheist pagans.
And that the churches call the Trinity doctrine 'a mystery in the strict sense', that is, it cannot be known by reason but only by revelation, and cannot be cogently demonstrated by reason once it is revealed (their words, not mine). In other words, they admit the doctrine is incoherent.
Not sure why you don't want to go into the intent of the actual authors anyway. If we can prove that the authors considered Jesus God then that should be enough for anyone.
The first gospel is Mark. I'm told the koine Greek is the roughest of the four, suggesting perhaps that it was the author's second language. It differs from the other in several ways, but the big one is how Jesus became the son of God: by adoption, as in Psalm 2:7 (and elsewhere) as affirmed by Acts 13:33 ie in the Hebrew tradition, whereas in Luke and Matthew he's the son of God by divine insemination ie in the Greek tradition. Likewise the Jesus figure at the crucifixion is a sad human, while the Jesus figure from Matthew to John grows more and more in charge of events, more self-assured and confident about what he's doing. And so on.
Revelation 1:8 -- Jesus claims to be the Almighty
In my RSV these words are attributed to God, not Jesus.
John 10:30 -- Jesus claims to be one with God.
Yes, he does. That's not the same thing as claiming to be God. Not only that but in John 17:20-23 he goes on to tell you how anyone can be one with God just as he is, and hopes everyone will.
John 14:8-9 -- Jesus claims He is God revealed.
He claims, as he claims elsewhere, that he's God's envoy. He makes no claim to being the Father? "I am in the Father", not "I am the Father". Thus John 1:18
No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known.
And see John 17:20+ again.
John 2:19 -- Jesus claims He will raise Himself from the dead.
That's one possible interpretation, but as he makes clear again and again, the only power he has is the power God gives him: he has none of his own.
John 5:19 “the Son can do nothing of his own accord, but only what he sees the Father doing”
John 5:30 “I can do nothing on my own authority; [...] I seek not my own will but the will of him who sent me.”
John 6:38 “For I have come down from heaven, not to do my own will, but the will of him who sent me”
John 8:42 “I proceeded and came forth from God; I came not of my own accord, but he sent me.”
John 8:58 -- Jesus claims to exist before Abraham and furthermore He refers to Himself in the present tense. So He's claiming to be eternal.
Yes, he says in several places that he had earlier existed in heaven with the Father; but neither here nor in those quotes does he claim to be God,
John 6:38 “For I have come down from heaven, not to do my own will, but the will of him who sent me”
John 8:42 “I proceeded and came forth from God; I came not of my own accord, but he sent me.”
Matthew 23:37 -- Jesus claims He Himself often wanted to gather Jerusalem under His wings. If this isn't a claim to Divinity; I hardly know what is.
Hardly ─ that passage ends with Jesus referring to himself as "he who comes in the name of the Lord."
John 7:37 -- Jesus claims to offer people the holy Spirit of God if they come to Him. So, no one can really give the Spirit except God Himself.
Where do the gospels say that no one can really give the Spirit except God himself? What stops Jesus, as God's envoy and empowered by God, from doing just that?
Mark 2:10 -- Jesus claims to have the power to forgive sins done against God.
Yes, he does. See again:
John 5:19 “the Son can do nothing of his own accord, but only what he sees the Father doing”
John 5:30 “I can do nothing on my own authority; [...] I seek not my own will but the will of him who sent me.”
John 14:23 -- Jesus claims He Himself will come to live in those who keep His commandments. So this means Jesus is the holy Spirit.
That's not what it says. Instead it clearly identifies God as a distinct entity from Jesus"
John 14:23 ..."If a man loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.
John 14:17 -- Jesus claims to be the Spirit of truth "dwelling with you" but "shall be in you".
Ahm, no, Jesus says that God will give the listener 'another Counselor 17 even the Spirit of Truth' to be with the listener forever. That is the Holy Ghost, and God, not Jesus, will send [it].
John 14:6 -- Again, Jesus claims to be the Truth which Jews would have understood to be God. The Jewish concept that the truth is God we find in the ancient Hebrew writing of 1 Esdras. The Tale of Three Guardsmen
That won't work either ─ the full sentence is, "I am the way, and the truth and the life; no one comes to the Father but by me." ie Jesus is the mediator, the Father is God.
John 12:45 -- Jesus says if you see Him, you see the One who sent Him! Pair this with John 5:23 which shows that God sent Him. We could hardly find a clearer example of the One being sent claiming to be also the One who sent. This shows the duality of Christ's nature. Being Both God and human.
It shows nothing of the kind, and nothing helpful to your argument. Read it again ─
John 12:44: ... "He who believes in me, believes not in me but in him who sent me 45 And he who sees me sees him who sent me."
The separateness of Jesus and God could hardly be clearer.
John 5:23 -- Jesus claims they should honor Him like they honor God. At this point you have to either conclude Jesus is stealing glory due to God alone or is truly God. I take the latter position.
The correct position is asserted in the passage:
John 5:23 ..."He who does not honor the Son does not honor the Father who sent him. 24 ... he who hears my word and believes him who sent me, has eternal life ..."
John 8:23 -- Jesus claims to come from heaven. Although not an absolute claim to Divinity it's still evidence.
See quotes John 6:38 and 8:42 above.
John 10:11-18 -- Jesus claims to be the "Good Shepherd" this is a term that Jews would have known would only be about God. That's what Psalm 23 is about after all. Yah being the "Good Shepherd".
Again, that's a long bow, and refuted by the rest of the passage:
John 10:14 "I am the good shepherd; I know my own and my own know me 15 as the Father knows me and I know the Father... 17 For this reason the Father loves me, because I lay down my life, that I may take it again."
Matthew 28:20 -- Jesus claims He will be with His disciples always to the end of the age.
That's consistent with his being in heaven. He doesn't have to be God to do that.
Sorry, but not one of those has any bite, raises any serious question that Jesus is the same person as the Father. Rather the distinction of the Father as master and Jesus as servant is affirmed at every turn.