Trailblazer
Veteran Member
Okay, thanks for explaining that.... Spoken like a true believer!For several reasons, assuming that the bible has some truth to it. I know you are more sceptical about it than others might be, which is fine. But Jesus says that God is the only one that is good. Also if God is the creator of everything, including the idea of good and evil and he is all good, then we can measure against his will, as it must be purely good. Besides that, he is also the final judge with the authority of deciding good from evil. So ultimately it doesn't matter whether we think we did good or not if he disagrees.
So whatever God say or command must be good per definition. And that is what the will of God is.
I believe that God is good, since Baha'u'llah wrote that God is all-good.
God could have done a lot of things differently, and we don't know and can never know why He didn't.But if we assume that God created them or put evolution in motion, he would know how they would evolve and that they would end up eating each other. God could simply have made all of them herbivores, eat a little bit less and maybe live for a shorter period of time to make sure that they didn't multiply too much, I mean there seem to be a lot of alternatives to the design that would make them avoid eating each other.
But if you don't think it is any of those options, then what explanation would you give, that takes all the attributes and state of things into account?
Thus there is no explanation as to why animals evolved this way.
I cannot say I think it is good that animals eat other animals, but I am not the arbiter of what is good.
God does think it is in wrong to mistreat animals.You are jumping to a conclusion, I don't disagree with you that we should punish them
But first, we have to figure out whether they are actually doing anything wrong, in a Universe with God. Even if God exists, we can still agree that it is wrong, but that is not really the question here, but whether God thinks it is?
The Baha'i Writings tell us to be kind to animals:
“Briefly, it is not only their fellow human beings that the beloved of God must treat with mercy and compassion, rather must they show forth the utmost loving-kindness to every living creature. For in all physical respects, and where 159 the animal spirit is concerned, the selfsame feelings are shared by animal and man. Man hath not grasped this truth, however, and he believeth that physical sensations are confined to human beings, wherefore is he unjust to the animals, and cruel.”
Selections From the Writings of ‘Abdu’l-Bahá, pp. 158-159
The Bible also tells us to be kind to animals:
The Bible and Jewish law teach us to treat animals with kindness and respect and to protect nature and conserve its resources. Indeed, such teachings are fundamental to Judaism and its traditions.
https://www.humanesociety.org/sites/default/files/docs/commendements-of-compassion.pdf
https://www.humanesociety.org/sites/default/files/docs/commendements-of-compassion.pdf
But as I told you before, that verse in Isaiah "and the lion shall eat straw like the ox" is not a promise that animals eventually won't harm each other.But things need to be consistent.
If God didn't want animals harmed, then it is a very odd design. Especially given the promise that they eventually won't harm each other as the verse indicated. So we need to keep things separated so we don't mix what is said to be true, compared to how things actually are.
When you say there is no punishment, I guess you are talking about laws in the Bible. Those laws are outdated and don't apply to today's world.I think that is a bit of a stretch, but even if we agree that God does not like it. There is no punishment for doing so, at least from what I can see. The only punishment is in relation to having sex with animals, which will require both humans and animals to be killed, but yet again the reason for it is not related to suffering, but rather that it is a perversion.
It is important to note that in civilized societies there are secular laws about kindness to animals which did not exist in the Bible days.
Yes, I think suffering serves a twofold purpose. It helps us grow spiritually and it also tests our faith. That is in the Baha'i Writings:But in that case, suffering ought not to be a way of gaining spiritual growth. If we are to assume that the bible is true, then suffering seems to be used more as a means of testing faith and whether people are true believers or pure of heart so to speak and maybe as a way of redeeming themselves. That is basically what the story of Job is about testing his faith, regardless of how immoral God is in it, as he should already know. The same can be said with Jesus being tempted by Satan, one could argue that he is suffering, yet he does not give in. Not really that it makes sense, especially if the Trinity is true Because one would assume that Satan would know that Jesus was God, but anyway. Also, the whole journey of the Jews and them constantly complain about how bad they have it and question God. I think one could argue is also a form of suffering test. Especially since God kills them in great numbers for complaining and doing things that he doesn't like.
At least to me, suffering seems more like a test or a way of confirming one's belief, rather than a means of gaining anything. Obviously one could say that if you endure the suffering then you will come out stronger on the other side. they eventually won't harm each other.
“… from time immemorial even unto eternity the Almighty hath tried, and will continue to try, His servants, so that light may be distinguished from darkness, truth from falsehood, right from wrong, guidance from error, happiness from misery, and roses from thorns. Even as He hath revealed: “Do men think when they say ‘We believe’ they shall be let alone and not be put to proof?” 5 “
“And yet they bear witness to this well-known tradition: “Verily Our Word is abstruse, bewilderingly abstruse.” In another instance, it is said: “Our Cause is sorely trying, highly perplexing; none can bear it except a favorite of heaven, or an inspired Prophet, or he whose faith God hath tested.””
As I just said, suffering does test one's faith, and in so doing it helps people grow in faith, so that helps them grow spiritually.Yet God created it that way, nonetheless.
Which could make some sort of sense, if suffering had the purpose of testing one's faith. Obviously, this falls apart the moment we talk about children dying at birth etc. But if one ignores that minor detail
Of course that does not apply to children dying at birth, etc. The Baha'i Faith teaches that those children will be recompensed.
Question.—What is the condition of children who die before attaining the age of discretion or before the appointed time of birth?
Answer.—These infants are under the shadow of the favor of God; and as they have not committed any sin and are not soiled with the impurities of the world of nature, they are the centers of the manifestation of bounty, and the Eye of Compassion will be turned upon them.
The whole problem is that the Bible is outdated so its laws do not apply to the age in which we live.Some of them are I agree, but if the bible is considered true, a whole lot of them are from the bible. There are a lot of wicked rules to be found here, that are difficult to misinterpret. Obviously, not all of them are being done as that would be insane.
Deuteronomy 21:18-21
18 - “If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and, though they discipline him, will not listen to them,
19 - then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives,
20 - and they shall say to the elders of his city, ‘This our son is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.’
21 - Then all the men of the city shall stone him to death with stones. So you shall purge the evil from your midst, and all Israel shall hear, and fear.
The part of the religion that refers to material things changes in each prophetic cycle to accommodate the needs of the times.
“The second part of the Religion of God, which refers to the material world, and which comprises fasting, prayer, forms of worship, marriage and divorce, the abolition of slavery, legal processes, transactions, indemnities for murder, violence, theft and injuries—this part of the Law of God, which refers to material things, is modified and altered in each prophetic cycle in accordance with the necessities of the times.”
Some Answered Questions, p. 48
Some people listen to them as if they know but not all people do.That is the question, isn't it Yet, they seem to have no issues speaking as if they do and people listen to them as if they know.