In a world where God's intervention is constant, you could still choose to do evil. The difference is that evil actions would never come to fruition. You may choose to shoot an arrow towards another person, that is your will, whether it is going to hit the target is another matter entirely.
In our current world, intervention already exists from multiple factors. If intervention destroys free will, then we have a limited free will in the first place.
If i were to shoot someone, and the gun didn't work for some reason, where is my free will?
Here’s the flaw in the logic. If every time anyone shoots a gun at another person the gun doesn’t work, people would no longer consider that even an option and it wouldn’t even cross their minds. Just like when I’m chased by a tiger, I don’t consider flying to the top of the nearest tree.
Next, here’s the flaw in your ‘we have limited free-will already flying example’. We can never fly and understand that and that’s logical. But a gun that works fine when I point it at a target at a shooting range, will not work when I point it at a person, is not an analogous situation and not a logical world with free-will.
(We wouldn't have to eat in the first place.)
Right, in your world we wouldn’t have to do anything ever for an eternity. Isn’t necessity the mother of invention. Aren’t challenges and resistance needed for growth. Or in your universe would we all be maximally grown and know everything there is to know (since we have an infinite amount of time).
Why would living forever while experiencing time as we do would be a torturous hell? You have said it before but you have yet to give a reason as to why this must be the case.
Imagine, everything there is to know is known (since you been at it for an infinity). Would you try to entertain yourself then with things you’ve already experienced an infinite number of times?
I’m saying growth, struggle, triumph over struggles, satisfaction with accomplishments, are all good things. (And there is no conceivable way they can exist in your universe.)
And the reality of temporary bad has to exist also to make the good possible.
I want you to realize that the problem of evil is typically presented as representative of the christian god.
Very correct. But you replied to my very first post by saying the ‘problem of evil’ is not solved by my eastern world-view.