Is logic a limitation for him?
Does God need to obey the laws of logic?
No, I don't think He does. God transcends our conceptions of reason, embodying the essence of paradox.
God is perfect, therefore that would mean that being basically good is perfection. God is perfect and complete, therefore he has no desires. If God is perfect, evil is perfect, because God created it.
First of all, I think you have an erroneous conception of what it means to say that God is "perfect." It has nothing to do with valuation or idealization, it means that God does not
need anything outside Himself. That is entirely different from whether God
wants anything outside Himself. It also has nothing to do with making value judgments about things God has created. Not everything that He creates is the perfection of that thing-- most things aren't, I would suppose.
If your son or daughter end up in hell you shouldn't love them no more and feel no compassion, because you wouldn't be as perfect as God.
Jews don't believe in Hell.
Also, while we do teach that people should try to emulate God's qualities in various ways, we don't teach that people should truly try to be like God, because they can't: God is God, people are people, and the two are simply not enough alike to reasonably expect us to be like Him. And since God is capable of anything, aphysical, singular, perfect (in the sense I indicated previously), and eternal, it would be ridiculous to expect ourselves to even have a chance of becoming truly like Him. The idea that God is perfect (in the sense you seem to mean it) and thus we also should be perfect is not a Jewish idea, it is a Christian idea.
God is perfect and complete, therefore he has no desires.
There can't be no long-term goal.
There can't be no evolution in a perfect creation, just a mere, useless rearrangement of things from perfection to perfection.
Each act of God is utterly useless.
Again, because God is perfect does not in any way indicate that He has no desires. To have no
needs is not the same thing as having no
desires. Second of all, just because God is perfect does not mean that what He creates is also perfect. In fact, since we believe that
only God is perfect, that only God
can be perfect, then by definition everything that God creates is at least somewhat imperfect-- perfection is completion, and true completion would require infinite totality and unity, which only God has, since there can be only one infinite and singular being at once.
And for the record, I don't believe anything God does is useless.
If God is perfect, evil is perfect, because God created it.
There's no reason for him to be angry if some human being is involved in a perfect phenomenon he has created.
Again, just because it is a creation of God does not mean it is perfect. Evil is the result of human beings abusing their free will. God may or may not be angry when it happens, but He is not surprised, though He may be disappointed in us.
That is sheer slavery and humiliating, and not compatible with free will.
There can't be freedom with tension, it is not freedom at all.
I don't believe that, I disagree with that evaluation, and I see no justification for that conclusion.
God has no purposes. A perfect being can't have any purpose.
I'm not even sure that would hold true if your definition of perfect were accurate. It certainly is not with the definition common to my tradition.
The source from where these echoes reverberates is you, not God.
I don't even know what that means.
Not erroneous at all. Each powerful enough δ, μ opioid receptor agonist utterly suppresses the phenomenon of suffering, and that is especially true for psychological suffering. What you said you just heard somewhere and repeated here, and until you smoke opium your ideas on opium doesn't have any value.
The real disaster here is that even pleasure is some dopamine neurosignaling, just like pain, and nothing more, but you feel this is a profound truth. Pain is real and can't be illusory, pleasure is illusory and can't be real. And both are made of the same stuff. A disaster.
I smoked some opium in my youth. I see no connection between that experience and anything you have said. It was an interesting high, but I felt no alleviation of total suffering, just a fuzzy disconnect from a lot of my conscious thought and feeling. I fail to see how having smoked opium would somehow enlighten me about suffering or make me think that metaphysical issues could somehow be solved by opiod receptors.
Also, who said that pain is real but pleasure is not?! That's craziness. Pain and pleasure are both real.
I don't know to what particular philosophy you are operating in rejection, but you might wish to explore other theologies and philosophies, across various faith traditions, since what you're saying seems ill-suited and not particularly relevant to at least those with which I am most familiar.