Nobody knows where or what heaven is!..
HEAVEN
The Hebrew sha·ma´yim (always in the plural), which is rendered heaven(s), seems to have the basic sense of that which is high or lofty. (Ps 103:11; Pr 25:3; Isa 55:9) The etymology of the Greek word for heaven (ou·ra·nos´) is uncertain.
Physical Heavens. The full scope of the physical heavens is embraced by the original-language term. The context usually provides sufficient information to determine which area of the physical heavens is meant.
Heavens of earths atmosphere. The heaven(s) may apply to the full range of earths atmosphere in which dew and frost form (Ge 27:28; Job 38:29), the birds fly (De 4:17; Pr 30:19; Mt 6:26), the winds blow (Ps 78:26), lightning flashes (Lu 17:24), and the clouds float and drop their rain, snow, or hailstones (Jos 10:11; 1Ki 18:45; Isa 55:10; Ac 14:17). The sky is sometimes meant, that is, the apparent or visual dome or vault arching over the earth.Mt 16:1-3; Ac 1:10,*11.
This atmospheric region corresponds generally to the expanse [Heb., ra·qi´a`] formed during the second creative period, described at Genesis 1:6-8. It is evidently to this heaven that Genesis 2:4; Exodus 20:11; 31:17 refer in speaking of the creation of the heavens and the earth.See EXPANSE.
When the expanse of atmosphere was formed, earths surface waters were separated from other waters above the expanse. This explains the expression used with regard to the global Flood of Noahs day, that all the springs of the vast watery deep were broken open and the floodgates of the heavens were opened. (Ge 7:11; compare Pr 8:27,*28.) At the Flood, the waters suspended above the expanse apparently descended as if by certain channels, as well as in rainfall. When this vast reservoir had emptied itself, such floodgates of the heavens were, in effect, stopped up.Ge 8:2.
Outer space. The physical heavens extend through earths atmosphere and beyond to the regions of outer space with their stellar bodies, all the army of the heavenssun, moon, stars, and constellations. (De 4:19; Isa 13:10; 1Co 15:40,*41; Heb 11:12) The first verse of the Bible describes the creation of such starry heavens prior to the development of earth for human habitation. (Ge 1:1) These heavens show forth Gods glory, even as does the expanse of atmosphere, being the work of Gods fingers. (Ps 8:3; 19:1-6) The divinely appointed statutes of the heavens control all such celestial bodies. Astronomers, despite their modern equipment and advanced mathematical knowledge, are still unable to comprehend these statutes fully. (Job 38:33; Jer 33:25) Their findings, however, confirm the impossibility of mans placing a measurement upon such heavens or of counting the stellar bodies. (Jer 31:37; 33:22; see STAR.) Yet they are numbered and named by God.Ps 147:4; Isa 40:26.
Midheaven and extremities of heavens. The expression midheaven applies to the region within earths expanse of atmosphere where birds, such as the eagle, fly. (Re 8:13; 14:6; 19:17; De 4:11 [Heb., heart of the heavens]) Somewhat similar is the expression between the earth and the heavens. (1Ch 21:16; 2Sa 18:9) The advance of Babylons attackers from the extremity of the heavens evidently means their coming to her from the distant horizon (where earth and sky appear to meet and the sun appears to rise and set). (Isa 13:5; compare Ps 19:4-6.) Similarly from the four extremities of the heavens apparently refers to four points of the compass, thus indicating a coverage of the four quarters of the earth. (Jer 49:36; compare Da 8:8; 11:4; Mt 24:31; Mr 13:27.) As the heavens surround the earth on all sides, Jehovahs vision of everything under the whole heavens embraces all the globe.Job 28:24.
The cloudy skies. Another term, the Hebrew sha´chaq, is also used to refer to the skies or their clouds. (De 33:26; Pr 3:20; Isa 45:8) This word has the root meaning of something beaten fine or pulverized, as the film of dust (sha´chaq) at Isaiah 40:15. There is a definite appropriateness in this meaning, inasmuch as clouds form when warm air, rising from the earth, becomes cooled to what is known as the dewpoint, and the water vapor in it condenses into minute particles sometimes called water dust. (Compare Job 36:27,*28; see CLOUD.) Adding to the appropriateness, the visual effect of the blue dome of the sky is caused by the diffusion of the rays of the sun by gas molecules and other particles (including dust) composing the atmosphere. By Gods formation of such atmosphere, he has, in effect, beaten out the skies hard like a molten mirror, giving a definite limit, or clear demarcation, to the atmospheric blue vault above man.Job 37:18.
Heavens of the heavens. The expression heavens of the heavens is considered to refer to the highest heavens and would embrace the complete extent of the physical heavens, however vast, since the heavens extend out from the earth in all directions.De 10:14; Ne 9:6.
Solomon, the constructor of the temple at Jerusalem, stated that the heavens, yes, the heaven of the heavens cannot contain God. (1Ki 8:27) As the Creator of the heavens, Jehovahs position is far above them all, and his name alone is unreachably high. His dignity is above earth and heaven. (Ps 148:13) Jehovah measures the physical heavens as easily as a man would measure an object by spreading his fingers so that the object lies between the tips of the thumb and the little finger. (Isa 40:12) Solomons statement does not mean that God has no specific place of residence. Nor does it mean that he is omnipresent in the sense of being literally everywhere and in everything. This can be seen from the fact that Solomon also spoke of Jehovah as hearing from the heavens, your established place of dwelling, that is, the heavens of the spirit realm.1Ki 8:30,*39.
Thus, in the physical sense, the term heavens covers a wide range. While it may refer to the farthest reaches of universal space, it may also refer to something that is simply high, or lofty, to a degree beyond the ordinary. Thus, those aboard storm-tossed ships are said to go up to the heavens, .*.*. down to the bottoms. (Ps 107:26) So, too, the builders of the Tower of Babel intended to put up a structure with its top in the heavens, a skyscraper, as it were. (Ge 11:4; compare Jer 51:53.) And the prophecy at Amos 9:2 speaks of men as going up to the heavens in a vain effort to elude Jehovahs judgments, evidently meaning that they would try to find escape in the high mountainous regions.
Spiritual Heavens. The same original-language words used for the physical heavens are also applied to the spiritual heavens. As has been seen, Jehovah God does not reside in the physical heavens, being a Spirit. However, since he is the High and Lofty One who resides in the height (Isa 57:15), the basic sense of that which is lifted up or lofty expressed in the Hebrew-language word makes it appropriate to describe Gods lofty abode of holiness and beauty. (Isa 63:15; Ps 33:13,*14; 115:3) As the Maker of the physical heavens (Ge 14:19; Ps 33:6), Jehovah is also their Owner. (Ps 115:15,*16) Whatever is his pleasure to do in them, he does, including miraculous acts.Ps 135:6.
In many texts, therefore, the heavens stand for God himself and his sovereign position. His throne is in the heavens, that is, in the spirit realm over which he also rules. (Ps 103:19-21; 2Ch 20:6; Mt 23:22; Ac 7:49) From his supreme or ultimate position, Jehovah, in effect, looks down upon the physical heavens and earth (Ps 14:2; 102:19; 113:6), and from this lofty position also speaks, answers petitions, and renders judgment. (1Ki 8:49; Ps 2:4-6; 76:8; Mt 3:17) So we read that Hezekiah and Isaiah, in the face of a grave threat, kept praying .*.*. and crying to the heavens for aid. (2Ch 32:20; compare 2Ch 30:27.) Jesus, too, used the heavens as representing God when asking the religious leaders whether the source of Johns baptism was from heaven or from men. (Mt 21:25; compare Joh 3:27.) The prodigal son confessed to having sinned against heaven as well as against his own father. (Lu 15:18,*21) The kingdom of the heavens, then, means not merely that it is based in and rules from the spiritual heavens but also that it is the kingdom of God.Da 2:44; Mt 4:17; 21:43; 2Ti 4:18.
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Heaven — Watchtower ONLINE LIBRARY