Why does it seem as if everyone on here thinks the other guy is confused?
I'm not at the start nor have I reached the end but I have traveled far down this path.
There
are differences in the use of the terms "order" versus "design" and to confuse issues further, sometimes people consider there not to be. I am not confused and neither is the biological sciences community from which quotes such as the ones I used came from.
Now, at the risk of insulting you - I do not mean to - perhaps you should revisit those terms as regard to what is being discussed and what I actually said.
Here is what I actually said
"The argument isn't that nature suggests design...its everywhere and even scientists admit that.
The argument is between
whether its simply an appearance of purpose or actually is purposeful."
There is order in the universe no doubt about it. Time orders our sentient awareness of events. Forces order the expected behaviors of matter. And that matter appears to have order which we may put into conceptual order for our benefit - however limited - via such tools as the periodic table.
None of that implies that nature designed those things to fulfill those purposes. Can nature develop order out of chaos? Certainly. But not by design, -unless you think nature was designed to do that - at least not by the design people like Mr. Dawkins was speaking about or I should say are railing against.
Yes for instance the flagellum has an order to its complexity. And yes that complexity is such that it appears to be purposefully designed for its respective components to fulfill their functions.
The argument is whether or not certain ordered complexities only
appear designed - that is on purpose - or whether that apparent design is merely a natural order resulting from the interactions of totally random events utilizing forces and matter created in a completely random happenstantial event. And that argument has not been settled to date.
I never said it did. The reason why some people have any arguments that it does with enough credible consideration to warrant a response from the scientific community lies in subjects such as information theory, probability, and an analysis of the various sciences involved themselves.
I understand what your saying here. Its a valid observation. So what is the difference between order being created from chaos and order found within something that has been designed or even what has apparent design being simply randomly ordered?
The difference lies in the specificity of the information being conveyed. The denser the informational specificity the closer we come to purposeful design.
In this case the pareidolia is a conscious projection of appearance onto a random placement of food upon the wall.
The specificity of the information the viewer receives is relatively low since it lies mainly in subjective interpretation. One mans Jesus is another mans uncle Joe. Now, as the specificity of the information increases from generalities like the positioning of facial features allowing for interpretations of anthropomorphism to specifics like more exacting details which deviate from artistic interpretations to objective recognition such as a clear photo might provide the closer we come to purposeful design and further from purely natural happenstance. How we determine the artificial from the purely natural is an aspect of science and involves among other disciplines, information and probability theory.
Throw that plate of spaghetti against the wall and get a mutually identifiable exacting depiction of your Aunt Tilly and we wouldn't be shocked because its an amazing natural phenomenon - nature does not produce photographic exactitude for a reason - we'd be shocked because we recognize it as a very improbable unnatural phenomenon. That improbability increases if we throw another plate and get the same exact depiction.
Yes, and that is part of what the ongoing debates concerning these things are about. Part of the problem I've seen in what I've read from both points of view is what exactly it would take that both sides could agree on that proves either case.
Um, I haven't made an argument concerning design here? I've simply pointed out that most scientists agree that there is apparent design throughout the universe. That isn't arguable. Its been observed and settled.
And herein lies a lot of the problem I think. One needs to be careful when labeling things as nonsense. We all do this to be sure, dismissing things before they can be reliably dismissed. There's a lot of bad presentation from both sides of these issues and unfortunately its easier to take a bad presenters logical defeat as representative of the whole. I'm interested in which self-defeating elements your referring to here.
I think you got that backwards for many scientists. It should read...the ONLY reason people argue for a designer (God) is because they see purpose to the design in nature everywhere. Does it really matter which side of that coin you see first?
I have a concept of a creator God and low and behold I see what I would expect, design in nature. Or, gee wiz, it seems like nature was designed with purpose so there must be a designer somewhere.
Now why would you think I could answer that If I can't even understand half of what Stephen Hawking's equations are saying? Your asking a question that a finite being would ask that only an infinite being could answer. Why don't you ask God since your question concerns what God did - if he exists - ? Just don't hold your breath waiting for an answer you wouldn't recognize anyway since it probably wouldn't be the one you think you deserve.
Realize that scripture tells us that this is a "fallen" world. It is corrupt, not perfected, and corruption can and does take place. Mutations and all.
Here is my stab at it though....I think the book of Job may shed some light here. Basically, God is God and we are we and poo poo that we don't understand the difference.
Seriously though, I don't mean to be flippant...okay I did, anyways, one reason that we (Christians) believe that God created this universe is for his own just glorification. A God unglorified is no God at all. So how does the glorification of God take place? Not by creating a world in which only our conception of good takes place. For in such a world no justice can exist, no true glory can take place, and no definitional meaning to the concept of good itself would be adequate. Those who think evil can't exist in a universe created by a "good" God don't understand the concept of God as good. And those well meaning but ignorant Christians who tout God as protecting us from all manner of suffering and misery really need to just shut up and reread their scriptures.
To put it succinctly - the actual arguments are somewhat varied, complex, and deeply esoteric - the purpose of evil in this world is to allow for God to exist as a glorified and just being...that is to allow justice to exist at all wherein it, by giving definition to the injustices of the world can transcend them. There is otherwise an argument for no actual justice in this universe. (Mostly my personal hypothesis).
If my original arguments have nothing to do with "ID" then what am I trying otherwise to do? I think your militant paranoia against the possibility of "ID" is making you tilt at windmills here.
Cant we just discuss the ideas here?