God commanded the Israelites to end lives that He was responsible for. In essence, God was ending those peoples lives and the Israelites were commanded to be the agents of God's action.
That's right. Even if you accept that the OT is accurate (extremely dubious) then at best, as agents for God, they were commanded to slaughter innocent babies that never hurt anyone. I can't think of anything more immoral than that, can you?
A person should only be killed if commanded by God.
And how can a person ever be sure that God (1) exists (2) is Whom she thinks He is (3) so commanded?
And what kind of God commands people to stab babies to death because their great-grandparents offered your great-grandparents a BLT?
I don't call it anything because I don't know what it is that that soldier is doing with her. He might want to have her marry his sons, he might want to adopt her as a daughter, he might want her to be a servant, he might want her to marry him.
(1) is sexual slavery. (2) He only adopts virgins? (3) Is he allowed to have sex with his female servants? (4) is sexual slavery. (Unless she has the right to refuse him. Does she? Can she say "No, I don't love you, you just killed my father, uncle, cousin and baby brother," and go free--and live?
What he does isn't relevant. The fact that he is allowed to take her into his custody does not mean that he can do whatever he wants to her. He is still subject to Jewish law which forbids rape, murder, and brutality to other human beings.
Let us count the many ways you've contradicted yourself so far. You can slaughter gentile babies, in fact, you must, whenever God commands it, but you're prohibited from brutality against other human beings? Why, aren't gentiles human? Or don't you consider running a baby through with your sword to be brutal? If throwing a newborn baby on the ground and sticking your sword into it isn't murder, what is?
God does not frequently order the death of babies (unless you consider everyday deaths a result of God's ordering--which you could probably make an argument for).
Would you like me to cite all the times in the Tanakh that He does? You're wrong. Have you even read it?
The death of people is unfortunate.
And murder is reprensible. We're not talking about little babies who just didn't live, we're talking about a God who orders soldiers to slaughter them.
The fact that a person is younger than another person doesn't necessarily make their death any more tragic.
Well, depends on whether you're their mother or not. What it does is make it perfectly clear that it has nothing to do with any evil they committed, because newborn babies can't do evil. It demonstrates how utterly barbaric and bloodthirsty your so-called morals are.
Perhaps a problem with our society is that we are OK with some deaths and not OK with others. For you, the death of a baby is some sort of horrific event whereas the death of an adult doesn't bother you as much. You should be just as bothered by both in my opinion. People are still people. Whether they be wicked or righteous. And the death of said people, creations of God, should sadden us all.
Don't jump to conclusions. The point is NOT that babies are more valuable, but more innocent.
You can get away with slandering innocent Midianites and calling them wicked for not worshipping your God, but you can't even try that with poor little Midianite (Amalekite, Mulekite, Iraqi, Bosnian, Hutu, Japanese...) babies. That's the point.
Good try and evading it.
Now why not just come out and own your morality: You think killing babies and other innocent people is fine whenever God orders it, and that's your moral code. It doesn't matter whether they did anything wrong, all that matters is that God told you to. That's good enough for you.
Now tell us how a person could ever know it was God commanding it.
Let's use Andrea Yates as an example. Do you know who that is?