Ajaapa jaap ! 24*7

[chinu]

The pleasure of Outer kirtan is for Sometime
But! the pleasure of internal kirtan is for Ever

To which guru nanak has said: "Naam khumari nanaka chari rahe din raat"
Means" O nanak! the pleasure of Naam (Divine sound or Divine Kirtan) is showring me day & night,

 

[Onkara]

Love it!

[youtube]Q8rN4VYfY4g[/youtube]
WaheGuru VaheGuru Simran - GurMantar - Relaxing Soothing Chill Out Meditation Mantra - YouTube

For when you have 59 minutes and 9 seconds to listen

 

[GURSIKH]

hi Onkaara

thanks for bringing back this beautiful thread

 

[ratikala]

hi gursikh, ..:namaste
hi onkaara ...:namaste
hi chinu ,...:namaste

hi everyone :namaste

hi Onkaara

thanks for bringing back this beautiful thread

this thread is too beautifull to go of line
thankyou for all the beautifull posts

I am listening to ... but I think I will have to listen to every one ,

many many times

[youtube]PWvEYprV7kI[/youtube]
Some call the Lord ' Ram, Ram ', and some ' Khuda ' - Sikh, Hindu, Sufi, Islam, etc - YouTube

sat sri akaal :namaste

 

[GURSIKH]

hi gursikh, ..:namaste
hi onkaara ...:namaste
hi chinu ,...:namaste

hi everyone :namaste





this thread is too beautifull to go of line
thankyou for all the beautifull posts

I am listening to ... but I think I will have to listen to every one ,

many many times

[youtube]PWvEYprV7kI[/youtube]
Some call the Lord ' Ram, Ram ', and some ' Khuda ' - Sikh, Hindu, Sufi, Islam, etc - YouTube

sat sri akaal :namaste

:band: :namaste



and missing respected Onkaara ji ...

 

[ratikala]

:band: :namaste

jai jai ,

please post more :namaste

 

[GURSIKH]

jai jai ,

please post more :namaste

rati ji




this one in Raag Gauri is Classic ..

https://www.youtube.com/watch?feature=player_detailpage&v=yNGfnRcWM1c

Rāg ga▫oṛī pūrbī mėhlā 5
Raag Gauree Poorbee, Fifth Mehl:
Ik▫oaʼnkār saṯgur parsāḏ.
One Universal Creator God. By The Grace Of The True Guru:
Kavan gun parānpaṯ mila▫o merī mā▫ī. ||1|| rahā▫o.
By what virtues can I meet the Lord of life ?, O my mother ||1||Pause||
Rūp hīn buḏẖ bal hīnī mohi parḏesan ḏūr ṯe ā▫ī. ||1||
I have no beauty, understanding or strength; I am a stranger, from far away. ||1||
Nāhin ḏarab na joban māṯī mohi anāth kī karahu samā▫ī. ||2||
I am not wealthy or youthful. I am an orphan - please, unite me with Yourself. ||2||
Kẖojaṯ kẖojaṯ bẖa▫ī bairāgan parabẖ ḏarsan ka▫o ha▫o firaṯ ṯisā▫ī. ||3||
Searching and searching, I have become a renunciate, free of desire. I wander around, searching for the Blessed Vision of God's Darshan. ||3||
Ḏīn ḏa▫i▫āl kirpāl parabẖ Nānak sāḏẖsang merī jalan bujẖā▫ī. ||4||1||118||
God is Compassionate, and Merciful to the meek; O Nanak, in the Saadh Sangat, the Company of the Holy, the fire of desire has been quenched. ||4||1||118||

m not able to embedd the Vid ,can you do for me .











Chardi kala :namaste:

 

[ratikala]

rati ji




this one in Raag Gauri is Classic ..

https://www.youtube.com/watch?feature=player_detailpage&v=yNGfnRcWM1c



m not able to embedd the Vid ,can you do for me .

https://www.youtube.com/watch?v=yNGfnRcWM1c&feature=player_detailpage


Hmm something strange going on here , now I cant make it work ???


Kẖojaṯ kẖojaṯ bẖa▫ī bairāgan parabẖ ḏarsan ka▫o ha▫o firaṯ ṯisā▫ī. ||3||
Searching and searching, I have become a renunciate, free of desire. I wander around, searching for the Blessed Vision of God's Darshan. ||3||

something is testing our patience seeing if we are free from desire ?

Ahh but we just want to do a little serva

I think it is something to do with this site one day it works one day not ?

but still we are happy , I will try again later !


Chardi kala :namaste:[/quote]

 

[GURSIKH]

something is testing our patience seeing if we are free from desire ?

Ahh but we just want to do a little serva

I think it is something to do with this site one day it works one day not ?

but still we are happy , I will try again later !


Chardi kala :namaste:

[/quote]

RF seems unhappy with our serva or it may be under Maya , but Waheguru knows our serva :bow:


ya ,we are still happy ,in Chardi kala :jester5: will try again ...

 

[ratikala]

will it work today ?


[youtube]yNGfnRcWM1c&start=0[/youtube]
Raag Gaurhi, Bhai Jagjeet Singh Komal, Kavan Gun Pranpat - YouTube

jai jai , :clap2:

I dont beleive it to day it works ! I think you are right something is deffinatly under maya ,

but as you say waheguru knows your intention to serve so he removes the maya :bow:


Ah now we can return to the

Rāg ga▫oṛī pūrbī mėhlā 5
Raag Gauree Poorbee, Fifth Mehl:
Ik▫oaʼnkār saṯgur parsāḏ.
One Universal Creator God. By The Grace Of The True Guru:
Kavan gun parānpaṯ mila▫o merī mā▫ī. ||1|| rahā▫o.
By what virtues can I meet the Lord of life ?, O my mother ||1||Pause||
Rūp hīn buḏẖ bal hīnī mohi parḏesan ḏūr ṯe ā▫ī. ||1||
I have no beauty, understanding or strength; I am a stranger, from far away. ||1||
Nāhin ḏarab na joban māṯī mohi anāth kī karahu samā▫ī. ||2||
I am not wealthy or youthful. I am an orphan - please, unite me with Yourself. ||2||
Kẖojaṯ kẖojaṯ bẖa▫ī bairāgan parabẖ ḏarsan ka▫o ha▫o firaṯ ṯisā▫ī. ||3||
Searching and searching, I have become a renunciate, free of desire. I wander around, searching for the Blessed Vision of God's Darshan. ||3||
Ḏīn ḏa▫i▫āl kirpāl parabẖ Nānak sāḏẖsang merī jalan bujẖā▫ī. ||4||1||118||
God is Compassionate, and Merciful to the meek; O Nanak, in the Saadh Sangat, the Company of the Holy, the fire of desire has been quenched. ||4||1||118||

so beautifull , particularly ....God is Compassionate, and Merciful to the meek; O Nanak, in the Saadh Sangat, the Company of the Holy, the fire of desire has been quenched.:bow:

 

[ratikala]

namaste gursikh ji ,

thank you so much I have been listening back to many of the previous videos on this post and reflecting on the meaning of 'Ajaapa jaap'

so totaly beautifull ,

:bow:

this I found with translation ....

[youtube]mlqJ7-H81NA[/youtube]
Birha Birha by bhai Harjinder Singh - YouTube

[youtube]5z6OLGzgvhI[/youtube]
Birha Birha Harjinder Singh Sri Nagar wale - YouTube

many talk of the pain and suffering of seperation , oh pain you are the ruler of all, ...

........Ram bi-ogi na ji-ai ji-ai ta ba-ura ho-e .
one who is seperated from the lord does not live , if he does live he goes insane .


:bow:

 

[GURSIKH]

will it work today ?


[youtube]yNGfnRcWM1c&start=0[/youtube]
Raag Gaurhi, Bhai Jagjeet Singh Komal, Kavan Gun Pranpat - YouTube

jai jai , :clap2:

I dont beleive it to day it works ! I think you are right something is deffinatly under maya ,

but as you say waheguru knows your intention to serve so he removes the maya :bow:


Ah now we can return to the

Rāg ga▫oṛī pūrbī mėhlā 5
Raag Gauree Poorbee, Fifth Mehl:
Ik▫oaʼnkār saṯgur parsāḏ.
One Universal Creator God. By The Grace Of The True Guru:
Kavan gun parānpaṯ mila▫o merī mā▫ī. ||1|| rahā▫o.
By what virtues can I meet the Lord of life ?, O my mother ||1||Pause||
Rūp hīn buḏẖ bal hīnī mohi parḏesan ḏūr ṯe ā▫ī. ||1||
I have no beauty, understanding or strength; I am a stranger, from far away. ||1||
Nāhin ḏarab na joban māṯī mohi anāth kī karahu samā▫ī. ||2||
I am not wealthy or youthful. I am an orphan - please, unite me with Yourself. ||2||
Kẖojaṯ kẖojaṯ bẖa▫ī bairāgan parabẖ ḏarsan ka▫o ha▫o firaṯ ṯisā▫ī. ||3||
Searching and searching, I have become a renunciate, free of desire. I wander around, searching for the Blessed Vision of God's Darshan. ||3||
Ḏīn ḏa▫i▫āl kirpāl parabẖ Nānak sāḏẖsang merī jalan bujẖā▫ī. ||4||1||118||
God is Compassionate, and Merciful to the meek; O Nanak, in the Saadh Sangat, the Company of the Holy, the fire of desire has been quenched. ||4||1||118||

so beautifull , particularly ....God is Compassionate, and Merciful to the meek; O Nanak, in the Saadh Sangat, the Company of the Holy, the fire of desire has been quenched.:bow:

:rainbow1: :flower:

 

[GURSIKH]

namaste gursikh ji ,

thank you so much I have been listening back to many of the previous videos on this post and reflecting on the meaning of 'Ajaapa jaap'

so totaly beautifull ,

:bow:

this I found with translation ....


many talk of the pain and suffering of seperation , oh pain you are the ruler of all, ...

........Ram bi-ogi na ji-ai ji-ai ta ba-ura ho-e .
one who is seperated from the lord does not live , if he does live he goes insane .


:bow:

:namaste birha tu sultaan .....Ram biyogi na jiye, jiye taan baura hoi :namaste: these are so heavy words , one who felt birha (pain of sepereation) knows its value

sat nam

 

[ratikala]

namaste gursikh ji ,

:namaste birha tu sultaan .....Ram biyogi na jiye, jiye taan baura hoi :namaste: these are so heavy words , one who felt birha (pain of sepereation) knows its value

sat nam

Ah yes , heavy but beautifull ,

but only heavy as in guru , :namaste .......poignant ,
and beautifull as in profound .:namaste



now I am listening to .....
[youtube]6k9phXWbFhI[/youtube]
Saas Saas Simro Gobind - Bhai Nirmal Singh Nagpuri - YouTube
…
Saas (Breath) Saas (Breath) Simroh (Contemplate) Gobind (God)
With Each Breath Mediate On God (with the rosary of your breath meditate on God)

Man (Mind) Unter (Inside) Ki (Of) Utere (Discard) Chint (Worry)
O Mind Discard All Worry
Purey (Full) Satgur (True God) Ki (Of) Sun (Listen) Updesh (Command)
O’ Mind Listen To The Command Of The True God
….
Har (God) Dhan (Treasure) Ke (Of) Bhurlayo (Fill) Bhandhar (Treasury)
O’ Fill Your Treasury With The Name Of God
…
Nanak (Slave Nanak) Gurpure (God) Namaskar (obeisance)
O! Slave Nanak Pays Obeisance To God

…

also so beautifull

saas sass simroh govind , .... this truely is ajaapa jaap ?

this I think I can learn , :namaste

sounds so much like the sentiments of a vaishnava , "O’ Fill Your Treasury With The Name Of God"

thank you gursikh wou are doing wonderfull serva :bow:

 

[GURSIKH]

namaste gursikh ji ,


…
Saas (Breath) Saas (Breath) Simroh (Contemplate) Gobind (God)
With Each Breath Mediate On God (with the rosary of your breath meditate on God)

Man (Mind) Unter (Inside) Ki (Of) Utere (Discard) Chint (Worry)
O Mind Discard All Worry
Purey (Full) Satgur (True God) Ki (Of) Sun (Listen) Updesh (Command)
O’ Mind Listen To The Command Of The True God
….
Har (God) Dhan (Treasure) Ke (Of) Bhurlayo (Fill) Bhandhar (Treasury)
O’ Fill Your Treasury With The Name Of God
…
Nanak (Slave Nanak) Gurpure (God) Namaskar (obeisance)
O! Slave Nanak Pays Obeisance To God

…

also so beautifull

saas sass simroh govind , .... this truely is ajaapa jaap ?

this I think I can learn , :namaste

sounds so much like the sentiments of a vaishnava , "O’ Fill Your Treasury With The Name Of God"

thank you gursikh wou are doing wonderfull serva :bow:

Namaste Rati ji ,

due to your Dharmic background/interest you are making very rapid progress in learning Gurmukhi ,which Gurbani site you are using as reference ?
is it Srigranth .org ?


here is todays Shabad
" Galli ( speaking/talking ) JOG( YOGA) Na (no) Hoi ( attained ) "
ie by mere speaking/talking Yog IS NOT attained .

ek (one) drisht( sight ) kar samsar (equal) jaaney (knows)
ie One who views /knows Rich/poor , pain/pleasure etc equally.

JOGI(Yogi) kahiey(call) soi (him)
ie that person is known as true Yogi .


full shabad


Sūhī mėhlā 1 gẖar 7
Soohee, First Mehl, Seventh House:
Ik▫oaʼnkār saṯgur parsāḏ.
One Universal Creator God. By The Grace Of The True Guru:
Jog na kẖinthā jog na dandai jog na bẖasam cẖaṛā▫ī▫ai.
Yoga is not the patched coat, Yoga is not the walking stick. Yoga is not smearing the body with ashes.
Jog na munḏī mūnd mudā▫i▫ai jog na sińī vā▫ī▫ai.
Yoga is not the ear-rings, and not the shaven head. Yoga is not the blowing of the horn.
Anjan māhi niranjan rahī▫ai jog jugaṯ iv pā▫ī▫ai. ||1||
Remaining unblemished in the midst of the filth of the world - this is the way to attain Yoga. ||1||
Galī jog na ho▫ī.
By mere words, Yoga is not attained.
Ėk ḏarisat kar samsar jāṇai jogī kahī▫ai so▫ī. ||1|| rahā▫o.
One who looks upon all with a single eye, and knows them to be one and the same - he alone is known as a Yogi. ||1||Pause||
Jog na bāhar maṛī masāṇī jog na ṯāṛī lā▫ī▫ai.
Yoga is not wandering to the tombs of the dead; Yoga is not sitting in trances.
Jog na ḏes disanṯar bẖavi▫ai jog na ṯirath nā▫ī▫ai.
Yoga is not wandering through foreign lands; Yoga is not bathing at sacred shrines of pilgrimage.
Anjan māhi niranjan rahī▫ai jog jugaṯ iv pā▫ī▫ai. ||2||
Remaining unblemished in the midst of the filth of the world - this is the way to attain Yoga. ||2||
Saṯgur bẖetai ṯā sahsā ṯūtai ḏẖāvaṯ varaj rahā▫ī▫ai.
Meeting with the True Guru, doubt is dispelled, and the wandering mind is restrained.
Nijẖar jẖarai sahj ḏẖun lāgai gẖar hī parcẖā pā▫ī▫ai.
Nectar rains down, celestial music resounds, and deep within, wisdom is obtained.
Anjan māhi niranjan rahī▫ai jog jugaṯ iv pā▫ī▫ai. ||3||
Remaining unblemished in the midst of the filth of the world - this is the way to attain Yoga. ||3||
Nānak jīvṯi▫ā mar rahī▫ai aisā jog kamā▫ī▫ai.
O Nanak, remain dead while yet alive - practice such a Yoga.
vāje bājẖahu sińī vājai ṯa▫o nirbẖa▫o paḏ pā▫ī▫ai.
When the horn is blown without being blown, then you shall attain the state of fearless dignity.
Anjan māhi niranjan rahī▫ai jog jugaṯ ṯa▫o pā▫ī▫ai. ||4||1||8||
Remaining unblemished in the midst of the filth of the world - this is the way to attain Yoga. ||4||1||8||




https://www.youtube.com/watch?v=Afj2yBeOuEY&feature=player_detailpage

m still not able to embedd vid

 

[ratikala]

namaste gursikh , :namaste

shabad for the day , I love it

[youtube]hdmIDb81iBU[/youtube]
Gali Jog Na hoi-bhai Harjider Singh Sri Nagar wale - YouTube

Sūhī mėhlā 1 gẖar 7
Soohee, First Mehl, Seventh House:
Ik▫oaʼnkār saṯgur parsāḏ.
One Universal Creator God. By The Grace Of The True Guru:
Jog na kẖinthā jog na dandai jog na bẖasam cẖaṛā▫ī▫ai.
Yoga is not the patched coat, Yoga is not the walking stick. Yoga is not smearing the body with ashes.
Jog na munḏī mūnd mudā▫i▫ai jog na sińī vā▫ī▫ai.
Yoga is not the ear-rings, and not the shaven head. Yoga is not the blowing of the horn.
Anjan māhi niranjan rahī▫ai jog jugaṯ iv pā▫ī▫ai. ||1||
Remaining unblemished in the midst of the filth of the world - this is the way to attain Yoga. ||1||
Galī jog na ho▫ī.
By mere words, Yoga is not attained.
Ėk ḏarisat kar samsar jāṇai jogī kahī▫ai so▫ī. ||1|| rahā▫o.
One who looks upon all with a single eye, and knows them to be one and the same - he alone is known as a Yogi. ||1||Pause||
Jog na bāhar maṛī masāṇī jog na ṯāṛī lā▫ī▫ai.
Yoga is not wandering to the tombs of the dead; Yoga is not sitting in trances.
Jog na ḏes disanṯar bẖavi▫ai jog na ṯirath nā▫ī▫ai.
Yoga is not wandering through foreign lands; Yoga is not bathing at sacred shrines of pilgrimage.
Anjan māhi niranjan rahī▫ai jog jugaṯ iv pā▫ī▫ai. ||2||
Remaining unblemished in the midst of the filth of the world - this is the way to attain Yoga. ||2||
Saṯgur bẖetai ṯā sahsā ṯūtai ḏẖāvaṯ varaj rahā▫ī▫ai.
Meeting with the True Guru, doubt is dispelled, and the wandering mind is restrained.
Nijẖar jẖarai sahj ḏẖun lāgai gẖar hī parcẖā pā▫ī▫ai.
Nectar rains down, celestial music resounds, and deep within, wisdom is obtained.
Anjan māhi niranjan rahī▫ai jog jugaṯ iv pā▫ī▫ai. ||3||
Remaining unblemished in the midst of the filth of the world - this is the way to attain Yoga. ||3||
Nānak jīvṯi▫ā mar rahī▫ai aisā jog kamā▫ī▫ai.
O Nanak, remain dead while yet alive - practice such a Yoga.
vāje bājẖahu sińī vājai ṯa▫o nirbẖa▫o paḏ pā▫ī▫ai.
When the horn is blown without being blown, then you shall attain the state of fearless dignity.
Anjan māhi niranjan rahī▫ai jog jugaṯ ṯa▫o pā▫ī▫ai. ||4||1||8||
Remaining unblemished in the midst of the filth of the world - this is the way to attain Yoga. ||4||1||8||



jai jai , so beautifull , I am listening and reading

 

[ratikala]

due to your Dharmic background/interest you are making very rapid progress in learning Gurmukhi ,which Gurbani site you are using as reference ?
is it Srigranth .org ?

I googled the title and wrote in transliteration , it came up with a site called 'The Sikh Archives'

if you have one site who you think is more reliable for transliteration / translation , please tell me .:namaste

for me to say "dharmic background" is very good as my understanding comes from both buddhism and vaishnava hinduism , ( which are prehaps to some people the oposite dharmic extremes) buddhism conciders dharma from one angle and places more empasis on personal realisation , vaishnavism places its empasis on bhakti , love of god , devotion and serva .some say the two canot be combined , but I am standing very happily in the middle made richer by both veiws .

nothing I have read so far seems in any way alien , what I wouldnt comprehend as a vaishnava , I can comprehend as a buddhist ,and visa versa .
please correct me if you feel that I am wrong but it would appear that the gurbani contains the same wisdom that a buddhist must eventualy find through meditation , the same wisdom that the gita seeks to explain .

there is one line I would like you to explain ...
please make sure that I am understanding correctly ?

Nānak jīvṯi▫ā mar rahī▫ai aisā jog kamā▫ī▫ai.
O Nanak, remain dead while yet alive - practice such a Yoga.

is it like saying remain detatched from this material world ?
not living with material worldly concerns , but living with ones mind attatched to gobind ?

in the gita krsna says "fix your mind on me ".....

B.G. 12 .8 : " fix your mind upon Me, (the Supreme Personality of Godhead), and engage all your intelligence in Me. Thus you will live in Me always, without any doubt".

krsna is taking great effort to explain that the true yoga is to link ones mind with god that this is the truest perfection of life .

 

[GURSIKH]

I googled the title and wrote in transliteration , it came up with a site called 'The Sikh Archives'

if you have one site who you think is more reliable for transliteration / translation , please tell me .:namaste

Namaste Rati ji , yesterday i missed serva , mayaaa


you can check the following site , i use it frequently

Sri Granth

for me to say "dharmic background" is very good as my understanding comes from both buddhism and vaishnava hinduism , ( which are prehaps to some people the oposite dharmic extremes) buddhism conciders dharma from one angle and places more empasis on personal realisation , vaishnavism places its empasis on bhakti , love of god , devotion and serva .some say the two canot be combined , but I am standing very happily in the middle made richer by both veiws .

nothing I have read so far seems in any way alien , what I wouldnt comprehend as a vaishnava , I can comprehend as a buddhist ,and visa versa .
please correct me if you feel that I am wrong but it would appear that the gurbani contains the same wisdom that a buddhist must eventualy find through meditation , the same wisdom that the gita seeks to explain .

absolutely , Gurbani = Buddha +Bhakti

there is one line I would like you to explain ...
please make sure that I am understanding correctly ?

Nānak jīvṯi▫ā mar rahī▫ai aisā jog kamā▫ī▫ai.
O Nanak, remain dead while yet alive - practice such a Yoga.

is it like saying remain detatched from this material world ?
not living with material worldly concerns , but living with ones mind attatched to gobind ?

Rati ji , if we check the complete shabad ,
it mention four times

Anjan māhi niranjan rahī▫ai jog jugaṯ iv pā▫ī▫ai. ||1||
Remaining unblemished in the midst of the filth of the world - this is the way to attain Yoga. ||1|
..
Anjan māhi niranjan rahī▫ai jog jugaṯ iv pā▫ī▫ai. ||2||
Remaining unblemished in the midst of the filth of the world - this is the way to attain Yoga. ||2||
..
Anjan māhi niranjan rahī▫ai jog jugaṯ iv pā▫ī▫ai. ||3||
Remaining unblemished in the midst of the filth of the world - this is the way to attain Yoga. ||3||
....
Anjan māhi niranjan rahī▫ai jog jugaṯ ṯa▫o pā▫ī▫ai. ||4||1||8||
Remaining unblemished in the midst of the filth of the world - this is the way to attain Yoga. ||4||1||8||



that is , while living in " midst of Maya " we should be untouched as lotus remains unwet in water .

ਗੁਰਮੁਖਿ ਨਿਰਮਲ ਰਹਹਿ ਪਿਆਰੇ ॥
गुरमुखि निरमल रहहि पिआरे ॥
Gurmukẖ nirmal rahėh pi▫āre.
The beloved Gurmukhs remain immaculately pure,
ਜਿਉ ਜਲ ਅੰਭ ਊਪਰਿ ਕਮਲ ਨਿਰਾਰੇ ॥੨॥
जिउ जल अम्भ ऊपरि कमल निरारे ॥२॥
Ji▫o jal ambẖ ūpar kamal nirāre. ||2||
like the lotus in the water, which remains untouched. ||2||

while doing our day to day work , our surat (conciousness) should be attached to Waheguru ,one more related shabad

Baṇī nāmḏe▫o jī▫o kī rāmkalī gẖar 1
The Word Of Naam Dayv Jee, Raamkalee, First House:
Ik▫oaʼnkār saṯgur parsāḏ.
One Universal Creator God. By The Grace Of The True Guru:
Ānīle kāgaḏ kātīle gūdī ākās maḏẖe bẖarmī▫ale.
The boy takes paper, cuts it and makes a kite, and flies it in the sky.
Pancẖ janā si▫o bāṯ baṯa▫ū▫ā cẖīṯ so dorī rākẖī▫ale. ||1||
Talking with his friends, he still keeps his attention on the kite string. ||1||
Man rām nāmā beḏẖī▫ale.
My mind has been pierced by the Name of the Lord,
Jaise kanik kalā cẖiṯ māʼndī▫ale. ||1|| rahā▫o.
like the goldsmith, whose attention is held by his work. ||1||Pause||
Ānīle kumbẖ bẖarā▫īle ūḏak rāj ku▫ār puranḏrī▫e.
The young girl in the city takes a pitcher, and fills it with water.
Hasaṯ binoḏ bīcẖār karṯī hai cẖīṯ so gāgar rākẖī▫ale. ||2||
She laughs, and plays, and talks with her friends, but she keeps her attention focused on the pitcher of water. ||2||
Manḏar ek ḏu▫ār ḏas jā ke ga▫ū cẖarāvan cẖẖādī▫ale.
The cow is let loose, out of the mansion of the ten gates, to graze in the field.
Pāʼncẖ kos par ga▫ū cẖarāvaṯ cẖīṯ so bacẖẖrā rākẖī▫ale. ||3||
It grazes up to five miles away, but keeps its attention focused on its calf. ||3||
Kahaṯ nāmḏe▫o sunhu ṯilocẖan bālak pālan pa▫udẖī▫ale.
Says Naam Dayv, listen, O Trilochan: the child is laid down in the cradle.
Anṯar bāhar kāj birūḏẖī cẖīṯ so bārik rākẖī▫ale. ||4||1||
Its mother is at work, inside and outside, but she holds her child in her thoughts. ||4||

.....

 

[chinu]

@ what is "Ajaapa jaap" ?
Jaap means.. to chant,
Ajaap means.. not to chant,
Ajaapa jaap means.. the one which is being chanted without being chanted.

Thus.. when refering to "Ajaapa jaap" GURBANI is refering to get an connection with this "Ajaapa jaap" or "Divine Sound" or "Word" which is preasent inside everybody. this "Ajaapa jaap" is the subject of listening insted of chanting.

 

[ratikala]

namaste :namaste

.....


yesterday i missed serva , mayaaa

Ahh ,... but maya is there to test you , but still you " keep the mind on the kite strings"

you can check the following site , i use it frequently

Sri Granth

thank you , I will have a good look at this site this evening

absolutely , Gurbani = Buddha +Bhakti

jai jai , ... then it is possible for us all to be in chardikala ,

a buddhist prays every day " may every one be happy , may no one ever be seperated from their happiness , may everyone experienxe equanimity free from hatred and attatchment "......this is not material happiness this is chardikala .

Rati ji , if we check the complete shabad ,
it mention four times

thank you ,

then just this line is saying , ...guru nanak says, .. be dead in the world in the same way a buddha says be detatched from ...


thank you also for the shabad , they are all so beautifull.
you will have me reading a little gurbani every day

what is the order , where should one start to read ?


sat sri akaal :namaste