But one can make the argument that Jesus didn't negate Torah but took a very liberal position in regards to his interpretation of it, which is the position I lean more towards. And, to me, this explain why there's so much confusion during his life and after his death dealing with the Law. He's seemingly frequently being asked by the leaders about the Law, plus the apostles even later begin to fudge on the Law, which leads me to believe that Jesus had to open that door in some way. If one rereads Jesus' supposed quotes in the synoptics in this context, then I believe it's apparent that this is what's likely going on. John's gospel, which had a very late writing, tends to more deify Jesus and condemn Jews who didn't convert
What about what gospel writer Luke wrote at Acts 2 vs 22,23,36,38; Acts 3 vs 12,13,14,15,17,19,21
There was culpable community responsibility when they failed to bring Jesus to justice - Deut. 21 vs 1-9
Peter was Not so much condemning as asking for repentance - Acts 2:38
Please note Acts 3:17 where he says, And now, brothers, I know that you acted in ignorance, just as your rulers also did....
In the KJV Bible the same Greek grammar rule applies at John 1:1 and at Acts28 :6 B
The letter ' a ' was omitted in one verse, and the letter ' a ' was inserted in the other.
For the record ( John bear record ) Jesus is Son at John 1:34 - Not deify him as being God.
John believed No man ever saw God - John 1:18; 1st John 4:12 - People saw Jesus and lived - Exodus 33:20
John wrote Nathanael believed Jesus to be Son at John 1:49
John wrote Peter, as spokesman for the 12, believed Jesus is Son at John 6:69
John wrote Martha believed Jesus to be Son at John 11:27
John wrote Jesus believed Jesus was Son at John 10:36 B
John wrote Jesus' Father is greater than ALL at John 10:29
John wrote Jesus' Father is greater than Jesus at John 14:28