If you say so.
"Pseudo Dionysius describes the kataphatic or affirmative way to the divine as the "way of speech": that we can come to some understanding of the Transcendent by attributing all the perfections of the created order to God as its source. In this sense, we can say "God is Love", "God is Beauty", "God is Good". The apophatic or negative way stresses God's absolute transcendence and unknowability in such a way that we cannot say anything about the divine essence because God is so totally beyond being. The dual concept of the immanence and transcendence of God can help us to understand the simultaneous truth of both "ways" to God: at the same time as God is immanent, God is also transcendent. At the same time as God is knowable, God is also unknowable. God cannot be thought of as one or the other only."
Apophatic theology - Wikipedia
God is both immanence and transcendence at the same time. God is both knowable and unknowable at the same time. God is not a person with thoughts and feelings. God is every person, every thought, every feeling, for all time all at once.
Nobody knows "His will". Anyone pretending to know is delusional. Scripture was written by men and not God. Nobody knows the mind of God. To know the mind of God means YOU ARE GOD. Pretending to be God is the height of human hubris.
This is how I know scripture was written by men:
No. 1:St Paul’s advice about whether women are allowed to teach men in church:
“I do not permit a woman to teach or to have authority over a man; she must be silent.” (1 Timothy 2:12)
No. 2: In this verse, Samuel, one of the early leaders of Israel, orders genocide against a neighbouring people:
“This is what the Lord Almighty says... ‘Now go and strike Amalek and devote to destruction all that they have. Do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.’” (1 Samuel 15:3)
No. 3: A command of Moses:
“Do not allow a sorceress to live.” (Exodus 22:18)
No. 4: The ending of Psalm 137, a psalm which was made into a disco calypso hit by Boney M, is often omitted from readings in church:
“Happy is he who repays you for what you have done to us – he who seizes your infants and dashes them against the rocks.” (Psalm 137:9)
No. 5: Another blood-curdling tale from the Book of Judges, where an Israelite man is trapped in a house by a hostile crowd, and sends out his concubine to placate them:
“So the man took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they let her go. At daybreak the woman went back to the house where her master was staying, fell down at the door and lay there until daylight. When her master got up in the morning and opened the door of the house and stepped out to continue on his way, there lay his concubine, fallen in the doorway of the house, with her hands on the threshold. He said to her, ‘Get up; let’s go.’ But there was no answer. Then the man put her on his donkey and set out for home.” (Judges 19:25-28)
No. 6: St Paul condemns homosexuality in the opening chapter of the Book of Romans:
“In the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error.” (Romans 1:27)
No. 7: In this story from the Book of Judges, an Israelite leader, Jephthah, makes a rash vow to God, which has to be carried out:
“And Jephthah made a vow to the Lord, and said, ‘If you will give the Ammonites into my hand, then whoever comes out of the doors of my house to meet me, when I return victorious from the Ammonites, shall be the Lord’s, to be offered up by me as a burnt-offering.’ Then Jephthah came to his home at Mizpah; and there was his daughter coming out to meet him with timbrels and with dancing. She was his only child; he had no son or daughter except her. When he saw her, he tore his clothes, and said, ‘Alas, my daughter! You have brought me very low; you have become the cause of great trouble to me. For I have opened my mouth to the Lord, and I cannot take back my vow.’” (Judges 11:30-1, 34-5)
No. 8: The Lord is speaking to Abraham in this story where God commands him to sacrifice his son:
‘Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt-offering on one of the mountains that I shall show you.’ (Genesis 22:2)
No. 9: “Wives, submit to your husbands as to the Lord.” (Ephesians 5:22)
No. 10: “Slaves, submit yourselves to your masters with all respect, not only to the good and gentle but also to the cruel.” (1 Peter 2:18)
Let's be very clear. We know the golden rule is true not because of scripture. We know the golden rule is true from experience. If you cause other people to suffer you will experience a life of suffering in equal proportion. This has nothing to do with scripture. It's more like a natural law of humanity.
Now that we have basic morality out of the way, let's consider all God's laws with regards to obedience to authority. Absolute authority comes from within. If anyone tells you differently they are either trying to sell you something or they are trying to get you to join the power structure of their cult. God did not create the Universe because of a desire to have authority over others for the purpose of obedience. The Universe was created by a sharing of an overflowing abundance of God's energy. If we want to be like God we should be sharing with others and not seeking their obedience. I very much doubt an omnipotent God of unconditional love would not be more egalitarian in nature as opposed to authoritarian.
