Thank you for this great thread idea,
@Rival. I think it is necessary to expose the misconception that Islam is a religion of tolerance, peace, or pluralism.
I have lived my entire life with Muslims in two Muslim-majority countries, and Arabic is my native language. That allows me to understand the Qur'an better than people who don't know Arabic, and it also allows me to target the bare bones of Islam instead of "arguable" teachings that are uncertain. I'm not even going to use hadiths, not even saheeh hadiths (i.e., authentic hadiths as determined by the majority of hadith scholars), to support my arguments. I'm only going to use Qur'anic verses since it is undeniable that those are parts of the religion.
First, let's take a look at the concept of Hell in Islam. This one, in my opinion, is one of the most morally repulsive aspects of the religion.
Who goes to Hell according to the Qur'an:
Second, what kind of torture do those people supposedly face in the Islamic concept of Hell?
But the God of Islam is supposed to be all-merciful, right? Well, apparently not to everyone:
Sexism in the Qur'an:
Lashing prescribed as a punishment in the Qur'an:
(
Source of all Qur'anic translations above.)
-----------------------------------------------------------------------------
These things, at least most of them, have contexts that are clear as day. They are not from the hadith, so not even the most liberal of Qur'anist Muslims can argue that they don't exist in Islamic texts. I think that the verses about Hell and lashing alone are enough to show that Islam at its very core is neither a religion of peace nor tolerance. I even ignored the verse about cutting off thieves' hands because someone could argue that theft warrants such a punishment (which I would still disagree with).
My conclusion: Islam is not a religion of peace, and saying that it is usually means one of two things: the person who says so is either overlooking the above verses (sometimes on top of a plethora of authentic hadiths, in the case of Muslims who accept hadiths), or they see no signs of intolerance or hatred in those verses. In either case, the texts themselves don't change, further proving that the main problem of promoting intolerance and hatred lies with the religion itself, not just many of its followers.