Thanks for the link , spinkles
You're welcome!
maro said:
but i have some questions for you if you don't mind...
Of course not! I am happy to answer your very excellent questions. However, to work out truly satisfying answers to all your questions would require a lot of work, and you wouldn't want to read pages of my ramblings anyway.
So if you don't mind, I'll give you the basic sketch of what I would call a "good start" to an answer to your questions, but I won't justify my answers 100%, or keep track of every subtlety and exception. I won't anticipate your additional questions/objections, although I probably have an idea of what some of them will be, and I will answer them if/when you raise them.
The first thing is to separate two different kinds of questions.
Type #1: How did X come about?
Type #2: Given the fact of X, what should we do?
(Where 'X' could stand for human characteristics, etc.)
Type #1 questions are about facts about the world, which we may discover, but we cannot change. Such questions are best answered by careful scientific study. We may not be able to derive them "logically" but we can discover them as facts. (For example, it is not "logical" that humans should have 5 fingers instead of 6; but it is a discoverable fact).
Type #2 questions are a bit different. The answer is not strictly about discoverable facts. And you can use logic and evidence to figure out what you "should" do, but only if you start with some goals or objectives in mind. We have to discover our own goals by introspection. At some point we must arrive at a few basic goals, or values, which are not logically derived from anything more fundamental. I agree with Aristotle, and other philosophers, that "happiness" or "flourishing" (in the broad sense, not in the narrow, naive sense of the words) is our fundamental human goal, which cannot be denied any more than we can deny being human. Once we've established some fundamental goal(s), facts such as " X " and logic can be used to try to answer type #2 questions; that is, what course(s) of action, or general rules of behavior, will best accomplish our goals?
You may be interested in
Aristotle's ethics
I most recommend
How are we to live?
It's worth keeping in mind two points:
- It could turn out that the truth about type #1 questions seems to have disagreeable implications for type #2 questions. Unfortunately, we cannot change the facts about #1 questions based on how we would like to answer #2 questions.
- The answers to type #1 questions will often seem to have certain implications for #2 questions, but the superficial appearances are often deceptive.
maro said:
If morality is a mere outcome of genetics , neurotransmitterrs...etc. , does that mean people are determined to act the way they do ?
This is a type #1 question.
Ultimately, yes, our behavior is determined, although obviously it does not
feel like it to us, and as a practical matter it is impossible to predict human behavior (or even chimpanzee behavior) on a day-to-day basis. No animal, including humans, is capable of behaving in a way which contradicts the outcome of genetics, neurotransmitters, etc. This is a very humbling fact, but we must accept it because overwhelming evidence supports it, even though we may dislike its apparent implications.
maro said:
and is calling someone kind and the other Evil meaningful ?
It can be meaningful, or not meaningful, depending on usage and context. Also, the question of the words "kind" and "evil", and how accurate they are in describing the facts, is a different question than the act of
calling someone kind or evil, which may convey an emotional meaning to them (or others) that is useful, or has desirable effects, even if it is not strictly an accurate description of the facts.
maro said:
and are the penal systems meaningful ?
They can be, yes.
maro said:
Also , you said that acting in a certain way (morally ,according to you ) brings happiness ? Are you aware of any logical reasoning behind that ?
There is no
logical reason, a priori, that any sort of behavior would bring us any feeling. There is no logical reason that eating should make us feel less hungry, or sleeping less tired. However, it is a discoverable fact that this is the case
for physiologically normal people (not for everyone!). Of course we don't need advanced experiments to discover this fact, but some of the recent findings are very interesting. For example the brain releases more dopamine (which makes us feel good) when we cooperate with other people to do some task, than when we act by ourselves, even if the reward for the task (some candy, or some money) is greater by ourselves, than during cooperation. So this is sort of a type #1 question.
This fact (X) seems to have simple enough implications for type #2 questions.
However, there are other facts to consider. Sometimes, we get satisfaction from cheating, stealing, lying, etc. Sometimes we get satisfaction from killing a hated enemy, etc. This is why there is so much killing, etc. in the world. This is a fact, and questions about how it comes about are type #1 questions. But for type #2 questions, this fact only
seems to imply that, therefore, we should cheat, lie, steal, etc. in order to increase our happiness. This is one of those "deceptive implications" I mentioned. Careful thought, and careful observation of history and societies, will reveal that the real implication is that in order to be happy we need laws, and we need to educate and train our children to embrace their better impulses, and reject the worse impulses.
maro said:
can this inner happiness be explained within the context of the evolution theory ?
Yes. Read about the fields of ethology, sociobiology...read How Are We to Live? (cited earlier), the Selfish Gene...
Evolution of morality - Wikipedia, the free encyclopedia
Altruism in animals - Wikipedia, the free encyclopedia
Altruism - Wikipedia, the free encyclopedia