Well ,my question (which you expected) is that apparently this logic is flawed...IF we are determined to act in a certain way...then calling someone Evil is not supposed to be meaningful...and accordingly penal systems are not required ,because criminals (as we see them) are mere victims..they were manipulated by their genes...why should we add to their suffering if they didn't choose to act this way ?
My reasoning is basically this: it is a fact that we are natural organisms, and thus our behavior is ultimately determined by the laws of nature. But this is like saying that all of physics is ultimately determined by the quantum mechanics of quarks and leptons. While it is a true statement, it may not have much
practical use to us. Calling someone "evil" can be meaningful if we
define the word evil to mean behavior that we regard as extremely harmful or undesirable. (The problem with the word "evil" as it is traditionally used is that it implies evil is always intended; but in reality, far greater evil is perpetrated under the mistaken impression of "defense" or doing good, clouded by self-righteousness and misplaced certainty. This is why a judicial approach to ethics, which establishes principles but leaves room for potentially testing them against experience, is the best option, in my opinion.)
Now for a very different sort of question: should we punish criminals? In order to answer such a question we must have a goal in mind. If our goal is to live in a peaceful, happy society, then a penal system is a necessity, as the facts of history show.
By the way, on a side note: In my opinion this also leads to a modest improvement (but not a radical change) on what has sometimes been considered the aims of law. Clearly (by my reasoning), we do not need a penal system that seeks "revenge" as its aim. Revenge will not undo a crime that has already taken place, and revenge rewards a sadistic and wicked impulse in people which may make our society
less secure and happy, in the long-run. Instead, we want a penal system which helps us reach our goal: that is, one which protects people from crime, encourages good behavior and discourages bad behavior. If someone is in fact an abnormal human, if they are insane or mentally disabled in some way, it is pointless and sadistic to get "revenge" on them for any crimes they commit, which they cannot be held responsible for because they are insane or mentally disabled,
beyond what is required to accomplish our goals (protect people from their actions, and prevent such crimes in the future).
maro said:
Eating and sleeping ensure our survival..so it's very understandable (within the theory of evolution) why our bodies make sure we get them...but how does Acting morally ensure our survival ?
I say it may even be among the obstacles of one's own survival
I amn't asking what does the brain do (releases dopamine or whatever ) , my question is Why ?!!
Of course you are correct to point out that acting morally doesn't necessarily ensure one's own survival. But it is genetic survival, not necessarily individual survival, that explains the biological facts. That is why honeybees are so careless with their individual lives in defending the queen, it's why animals bother raising any young in the first place (why waste immense resources on children, rather than just caring for yourself?), and it's probably why so many animals are genetically
programmed to decay, weaken, and die after the age of reproduction (perhaps to "get out of the way" of the new generation). I can't give you a detailed account of all the biological observations and experiments of the past 150 years here, and I don't want or expect you to take my word for it. If you're interested, you'll find tons of information in any standard biology text. If you're specifically interested in morality, get a book on ethology.
I don't want to give you the wrong impression....I am not saying we have a fully satisfactory, scientific understanding of human morality, or the evolutionary origins of it (or other origins). Not even close. However, we don't have a fully satisfactory understanding of sunspots. We don't have a satisfactory understanding of black holes, how proteins fold, why the Earth's temperature changes, or how tortoises find their nesting grounds. The point is that we DO know some things, we have never observed a
violation of Nature's laws and we have no reason to expect to find such a violation.
And I must emphasize that the question you are asking here can only be answered by looking at the facts scientifically; we can't change the facts about this question, even if they seem to have disagreeable implications for
different questions.
maro said:
does that apply for the physiologically normal people (as you call them ) or to some deviants who are in need of some therapy ? Are you making a generalization in the above statments ?
I am saying that even normal people are
capable of evil. It seems to me that this is a sad fact of history and psychology (based on my limited knowledge).
maro said:
You say (educate) and (Train)...does that mean that there's a factor superior to our genetics and neurotransmitters by which we can control them ?
You could say it that way, just as you could say there's a factor superior to gravity in rising air currents. The point is that rising air currents do not violate any laws of nature (like gravity), and neither do we.
I think the problem is that you are imagining a
single gene, and a
single neurotransmitter, and then you are imagining billions of them stirred randomly together in a big pot. The behavior of such a thing would not be like any real brain, human or animal.
Most REAL physical systems, whether organic or inorganic, are very, very complicated and their behavior is rich. The overall behavior depends on lots of wierd interactions among subsystems, and those subsystems sometimes compete with each other in their effects, sometimes they cancel each other out or sometimes one of them "wins". Engineers say of complicated machines that "the machine does not equal the sum of its parts".
For example, physicists cannot understand the strange behavior of magnets simply by imagining a million individual atoms, without considering how those atoms are arranged, how they interact with each other and with their environment. There is a difference between a magnet and just any old piece of matter you might find lying around, just as there is a difference between a brain and just any old pot of genes and neurotransmitters you might find lying around. There ARE very surprising and wonderful differences between these things, but none of those differences are due to a violation of the laws of nature.