Nobody has ever seen God at any time. The New Testament cleared up many of the misunderstandings people had about God because of al the anthropomorphism that are in the Old Testament.
It is called the NEW Testament because it is NEW. Newer scriptures always clear up misunderstandings from older scriptures
John 1:18
No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him.
1 John 4:12 No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us.
John 5:37
And the Father who sent Me, He has testified of Me. You have neither heard His voice at any time nor seen His form.
1 Timothy 6:16
who alone possesses immortality and dwells in unapproachable light, whom no man has seen or can see. To Him be honor and eternal dominion! Amen.
Source:
16 Bible verses about Not Seeing God
You are quite a hypocrite to try to use a Bible
you do not even believe is true to prove your point.
You do not even believe that God exists and you keep beating this into the ground just to try to
prove you are right and I am wrong. Any blind person can see that is what you are doing.
That is not what the New testament is doing. There are apologetics about this, three meanings of the Hebrew word "see" and the NT is not invalidating the OT literature.
The apologetics twist and turn, as usual, and it's not really worth the trouble because the truth is these are myths and they do not need be reconciled.
But for those who take it all literal they have to jump through hoops to make it work....
“no man has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.”
The word “ἑώρακεν” that is translated here as ‘seen’ in most of the English translations is third person singular of “ὁράω” which, according to Thayer, has three basic definitions. First, it means to see with the eyes. Secondly, it means to see with the mind, to know, to perceive. Thirdly, it means to become acquainted with through pragmatic experience (The 1981 New Thayer’s Greek English Lexicon, p 451).
If John is arguing from the first definition, this needs to be understood in the light of pragmatic Old Testament examples. We know from the many examples of theophonic manifestations in the Old Testament that God has repeatedly presented himself to man in a number of ways. At times, God availed himself only to man’s auditory senses. He spoke to Adam, to Cain, to Noah, to the Hebrew patriarchs, to Moses, to the prophets, and to others. Sometimes he visited himself upon man in the form of dreams or visions as to the prophet Isaiah in Isaiah chapter six. Other times, he appears as objects such as the cloud or the pillar of fire that went before Israel in the wilderness. Still, there are other times when he visited man in human form. There are some eight accounts of this type of theophany found in the Old Testament.
The word ‘theophany’ is derived from two Greek words, “Θεὸς” meaning God and “φωνή” meaning sound or voice. A theophany then is a hearing of the voice of God. Theophonic experiences in scripture assume many forms, yet all seem to have a singular function. They communicate the will of God to man. They provide man with a point of reference that man can comprehend. In so doing, God is demonstrating compassion for the limitations of the human mind to understand things that are beyond his ability to comprehend. In some theophonic experiences, God will accommodate only man’s sense of hearing. One only heard the voice of God. God speaking to Noah in Genesis 6 is just such an example. Another is Genesis 12 where God spoke to Abraham. Sometimes, these theophanies would be accompanied by some type of material phenomenon such as fire, wind, or earthquake as in the cases of Moses in Exodus 3, the nation of Israel in Exodus 13 and Elijah in 1Kings 19. Each of these accompanying natural phenomena would appeal to a broader range of physical senses as God sometimes chose to speak in these things. Still, at other times, God chose to assume an anthropomorphic form as in Genesis 18 when he appeared to Abraham in the company of two angels, all in human form. For further reference, one might examine these examples of anthropomorphic theophanies. What appears in each of these is the repeated phrase “The Angel of Jehovah” 22:15-18; 31:11-13; 48:15-16, Joshua 5:13-15, Judges 6:11-24, and Judges 13:15-23.