I didn't, I asked you to specify what kind of example you wished for and then I stated, quite specificially, that what followed was to anticipate a possible response. How is that an example?
Well, just to further indicate the distance from what you think I used as an example of an argument from the new atheists, here's a quote from Stenger's God: The Failed Hypothesis:
"Before proceeding with the scientific evidence bearing on the God hypothesis, let us make a quick review of those disproofs of God's existence that are based on philosophy."
First, his review of the only source used (Everitt's The Non-Existence of God) are mischaracterizations. Second, contrary to what you have said, Stenger argues that there are indeed proofs of god's non-existence. Third, the proofs aren't based on philosophy. Fourth (and most importantly), the entire book demonstrates an incapacity and inability to deal with philosophical and theological literature by reducing the almost the entirety of this matter to scientific evidence and presenting theism as if it were an hypothesis. It isn't, making the work an exercise in futility. Apparently, though, this wasn't enough for Stenger, who subsequently wrote The New Atheism. Here he defends (in one chapter) attacks against the idiotic idea that treating theism like a scientific hypothesis is tenable by giving examples of ways in which the sciences have contributed to non-scientific endeavors or "gifts that nature and life give us" by stating:
"At the same time, we do not admit that scientific thinking makes no contribution to our appreciation of these endeavors. Understanding the physics of music helps in its appreciation, performance, and the manufacture of instruments. Recordings make it possible to enjoy music under many circumstances, such as while riding an exercise bike. Science helps detect art fraud and provides new visual art forms with the aid of computers. Soon every poem and novel ever written will be available for downloading from the Internet, which has already become invaluable to writers and scholars as an easily retrievable information source."
As with the entirety of his defense of his treatment of theism from a scientific perspective in this later book, the examples our poor, moronic, and in most cases demonstrably false. My brother's degree was in musicology, and my cousin (once removed) who was visiting yesterday is pursuing her doctorate at Princeton in musicology. Neither of them no anybody who studies physics or is familiar with physics beyond a high-school level, and certainly none who have gained an appreciation of music by studying physics. Actually, I do understand where Stenger is coming from here, as my appreciation of a lot of art was made possible only via my study of projective geometry. However, it is one thing to assert that for some, the mechanics or physics underlying artistic or similar endeavors can aid to their appreciation and understanding, and quite another to say that these are actually contributions. Detecting art fraud or the availability of poetry thanks to computers and the internet is not a contribution to literature or art. He uses this logic throughout his defense.
Out of curiosity, how many examples would you like? After writing substantially more than I have included, I realized that you tend not to read my posts before responding and there isn't much point in giving examples for you that you won't actually read. However, the more concise I am, the more you respond to what I have actually posted. So I will give as many examples as you are willing to read, but I don't know that number.