Please don't make me. It happens to often and enters my sleeping mind as nightmares.
I know. I chose it with care. I figured you'd be able to relate, and there was at least a 10% chance you'd have flashback nightmares, and curl into a ball, thus handing me a win by default. What I'm trying to win, I have no idea, but it seems a common aim on this site at times, so I just kinda rolled with it.
(BTW (complete sidenote) I still haven't forgotten that I promised the world I would eviscerate you in a one on one debate at some point. I'm brushing up on obscure knowledge in the area of 9th century sports, hoping this is a topic of unfamiliarity to you.)
You hit upon an extremely deep point here, actually. Time was your average physicist spoke Latin and the modern languages of scholarship (at that time, German, French, and Italian mostly), was more familiar with the philosophy and the history of philosophy than mathematics (hence the formulation of quantum mechanics known as "matrix mechanics" was developed by one who did not known what matrices were), and we had sociologists, not social neuroscientists, social psychologists, etc. Modern science is extremely interdisciplinary, which is great on the one hand, but it means that for any given field, specialists are actually scant because to be a real specialist requires specialization in something as specific as the construction of satellite temperature records from MSU signals (which is the only reason Dr. John Christy has continually been asked to contribute to the IPCC reports). If one attends a seminar or conference for specialists, increasingly these have become people who are ostensibly in the same field having to tell their ostensible colleagues the basics of their work.
Fits entirely with my layman's consideration of it. To some degree, a similar phenomenon occurs in my industry, and I was taking a little bit of a leap of faith that it was similar in yours. Whilst I'm not scientific, I have clients who are serious providers of medical research (largest couple in Australia), and get to spend fun lunch dates with researchers. Their topics of conversation provide me some limited insight into their fields, even whilst losing me in terms of their actual research. I occasionally hit on deep points, and even more occasionally do so on purpose.
The problem (or part of it) is, as I see it, partly the increasing lack amongst scientists of more general philosophical knowledge and the familiarity with the philosophy & history of science. Hence the reduction by those like Dawkins of theology and philosophy to his knowledge of the sciences and an inability to engage in the type of discourse scientists & academics such as Russell, Whitehead, Freud, Lewis, etc., were capable of.
Perhaps. I certainly wouldn't argue that's untrue. There have been enough instances of Dawkins and Harris making much that point, in truth (ie. drawing boundaries around their areas of expertise). Hitchens is more broad in terms of classical literature, or global politics, but still probably not what you are referring to.
However, I'm not sure that it would make much difference if they WERE more philosophically or theologically sound. Because the increase in their knowledge wouldn't be matched by an increased capacity of the audience to understand.
Even when talking about areas he IS knowledgeable about, Dawkins is reasonably good at making it understandable. I suppose if he were more philosophically rounded, he might still 'dumb it down' enough that the core message he was peddling would remain largely unchanged.
Basically, the increasing specialization has made it so much harder for any academics to be polymaths of the type that virtually all academics were less than a century ago.
This appears common in many technical areas. On of the issues with standing on the shoulders of giants is that improving on increasingly more complex and complete theories almost dictates increasing specialization over time. I've worked a niche in my industry by being less specialized, and instead more able to see the entirety of a technical picture, but this only serves to make me acutely aware that I can contribute and follow in depth conversations by specialists in their areas, but I cannot reach their depth of knowledge (depth versus breadth).
But much of them were meant to be and were (not his and Whitehead's PM, but his history of western philosophy and "why I am not a Christian" and so many other works now considered largely inaccessible were intended to be accessible).
Kinda my point. Russell's work is fairly accessible, I've found, in many ways.
One, it's fairly readily available. He has enough of a name that decent larger non-academic bookstores (even in Australia) will have a decent collection of his works.
Heck, I can get Russell, Darwin (meh...it felt expected...) and Nietzsche on my Kindle for free.
So practically, he's accessible.
And more than that, Russell is fairly readily understandable. Nietzsche, not so much...lol...although I got value from repeated rereadings. Tough going for me, though.
So if Russell is both available and understandable, why are Russell's arguments not taking care of the 'dumbing down' gap?
As available and accessible as they are, they remain outside the grasp of many people who are still involved in the theist/atheist debate.
Russell gets cherry-picked, understandably so in my view, but I suspect many doing so have read things second hand, rather than picking from the primary source.
Nietzsche gets cherry picked, but generally in a mangled sort of manner which indicates limited grasp of the underpinning philosophies.
Hitchens, in particular, was very audience savvy. I suspect we might be getting the debate we (the audience) deserve to have.
It strikes me that I appear to be defending 'New Atheism'. I suppose there are lots of things about it I would defend. But I don't subscribe to anti-theism, and think that 'New atheism' probably over focuses on an anti-theist message, rather than a proactive message of secularism. Hitchens, in particular, is well versed in the history of secularism in the US (at least) but often didn't raise this knowledge in debates, as he was more commonly ranged against people in a 'Is God Real/Is religion Good' forum, where sidestepping the whole question and simply focusing on secularism would have looked like avoidance.