(and the fact that you missed my critique of Stenger), I might point to something that apologists and atheists alike have criticized about the new atheist discourse:
"First, unlike many old atheists, the new ones tend to lay stress on science as positively disproving what theists believe. Your typical old atheist (Bertrand Russell, for example) said ‘Arguments in defense of belief in God are just bad ones; so we have no reason to believe in God’. New atheists, by contrast, tend to suggest that those who believe in God can be absolutely refuted by scientific arguments — ones based on the notion of evolution...
When it comes to what makes New Atheism new, the third point I want to note is that its exponents largely seem to write with little reference to the history of theology. They often talk about something called ‘religion’ and (especially in the case of Dawkins and Hitchens), they focus on what they call ‘belief in God’. But, we might ask, ‘Which religion?’ and ‘Whose God?’ My impression is that the fathers of New Atheism have not much studied the fathers of Old Atheism or the fathers of theism in its classical Christian form. "
Davies, B. (2011). The New Atheism: Its Virtues and its Vices. New Blackfriars, 92(1037), 18-34.
The last part is a criticism I have stated myself many times in this thread, and quoted others in the literature as saying so as well. I include it merely for that reason. More interestingly is that (as I already showed in my criticism of Stenger) the position you adamantly defended (god can't be disproved, or that we can't prove the non-existence of god) is one the new atheists have rejected and embraced the opposite (for specifics, see my post in this thread on Stenger). So, either you are wrong and god can be disproven, or a central component of the new atheism has it wrong and your position is that they hold a laughable view you have mocked repeatedly (namely, you can prove god's non-existence or disprove god).