I've offered arguments on why babies and stones are not technically atheists. Rather than to rebut my arguments, you merely repeat your claim. That is argumentum ad nauseam.
If you accept that definition, then you must agree that stones are not technically atheists. If you can hold on to that, then you are not in as bad a predicament as your earlier claim about stones.
I don't think that this is about who is "usually better". It is about the question of whether atheism is a type of belief. We have taken opposing positions on that subject. That doesn't mean that I think any less of you. If we are counting noses (and I think that we've let it go unchallenged that all atheists have noses), then there are more atheist noses on your side of the debate than mine. I suspect, though, that I could bring most lexicologist and lexicographer noses over to my side.