No, it doesn't. Belief does not necessarily imply knowledge.
Then what is it? Semantics do not really matter. Belief or opinion it makes no difference.
Out of curiosity, what's your position on leprechauns? Do believe in them? Do you reject them? Are you "agnostic" about leprechauns?
Irish midgets who look for pots of gold and look up gals skirts.
Very plausible if you ask me unless there is a mythical element of some sort I am forgetting.
But leprechauns like anything else can easily be viewed in a rational way considering their appearance and characteristics.
Bear with me - I have a point, but I need you to answer the question first.
:yes:
How is deism "not atheistic or theistic"? IMO, deism is a subset of theism: theism is the belief in gods in general, and deism is the belief in a god that does not intervene in the affairs of the universe.
Depends on how you look at it. Classical deism like mine is a subset of theism. But Modern Deism can often be outside of both ranges as some subscribe tot he concept that the universe created god and when I say god I mean a super powerful transcendent being who created the stars and everything else within the massive time frame. It is rather complex but the view of a deistic god is not often supernatural.
This is why most deists just say "Supreme Being" as it refer to the highest being int he universe.
They acknowledge a supreme being but denounce he is supernatural but at the same time accept that he is god and deny the concept of a supernatural god while also denouncing atheism.
That is about as simplistic as I can say this. Keep in mind deism heavily varies. It can go from simplistic to down right confusing.
I'd say that between atheism, "mainstream" theism, and deism, it's deism that's on the shakiest ground, since it asserts the claim of God's existence just as much as any other form of theism, but it takes away any possible support for this claim.
Deism is founded upon subjective empirical reasoning. Lack of holy books or superstition to me is a good thing.
Clinging to a thousand year old ancient holy book only makes one's argument increasingly invalid since not only does he have to prove the existence of god but he has to prove the validity of his overly complex holy book.
Deism just gets rid of dead weight if you ask me.
Here's a definition: an atheist is a person who does not believe in any gods.
But you just stated earlier that belief is incorrect. You are falling back on semantics.
Why do you have belief that there is no god? The belief in the lack of gods or theism is just non-theism.
Earlier when I said "the belief that there is no god" I did not say belief implies knowledge. I should have said it more clear which is when one states that they
known there is no god. We can belief anything but the context of the belief or lack of belief is different.
I am debating an atheist in this very same thread who claims he can prove there is no god. So far he has been dodging the bullet for 11 pages.
By making such a statement he is as irrational as the theists he himself believes is irrational.
If you want to tweak this so that babies aren't atheists (which I don't really mind, but as to not pull the thread off-track with a side argument), we could
refine it by saying that an atheist is a person who has encountered god-concepts, considered them, and not accepted any of the god-concepts he has encountered.
How does that definition work for you?
I really prefer the definition given to me by a few other who state that atheism is merely the viewpoint that the existence of a god is highly unlikely. Which is about all that can be proven.