We are not aware of things we are not aware of, yes. But we've no call saying we, or another, are unaware of god if, because we are unaware of it, we haven't even defined what this "god" thing is that is so important to theists. In the case of arguing from ignorance, I tend to fall on the side of caution.
Normally I would too. I'm just trying to make a point here about the logic behind the absurd comment that "babies are atheists".
Those are two of the options. Accepting corresponds with the sense of "yes" in regards to the information, and rejecting with "no," both are which are impressions, but there could be no acknowledgement of the information in the sense that it makes no impression. Most of the information our brains absorb from moment to moment goes unnoticed. Only a small part gets our attention.
Sorry, I'm being pedantic.
You can't have internet debates without a little pedantism.
For everyone reading, please note that babies are also apedantic...
I would only reiterate that rejecting is akin to a "no."
Rejecting is doing something, not a failure to do something. Our language tends to reflect the positive world we live in.
Information, in actuality, is a constant bombardment, figuratively speaking, and only a very small percentage of what our brains absorb about the world gets to have our attention from moment to moment. It's not a case where we've rejected all that doesn't have our attention. It's a case where some of what has our attention has been rejected.
Understand the wording however you like - the change that would occur in the child's life through the rejection is the same that would occur through ignorance of a topic; none.
PROGRESS!!!!
"There is a ball" can have no default state, as it has no state. State is found in the positive context. This has no context (except meta-context).
But surely our imaginary ball must be doing
something, even if it's just floating or sitting or in some other state of rest, right?
Sorry to be pedantic again... Is it reasonable, though, to call everything an option? An option is selectable, not every possibility will be selectable. I'd say a person's options at any given moment are vastly reduced from your estimate.
No, of course not. I admitted as much when saying they weren't
really options to the child - even though they are factually one of the many flavors of life that exist.
None.
They don't even have a truth value. At this point, they are comparable to fantasy (they are tea pots orbiting Mars).
Exactly - They only have a truth value to us through our special knowledge. This whole conversation can only make sense through that lens. I mean, you and I obviously aren't debating the nature of things we are unaware of...
No default position. Must there be a default position? The default is the path we continue on having passed over other options. That doesn't describe a human being, which is throughout a life-time, from birth to death, a constantly growing, shrinking, fluctuating, flaming mass of information. Thoughts arise, and in the next moment are forgotten. Things get learned, and promptly put aside for more important matters. What is significant (out of all the variable things that have our attention at any given moment) is but a fraction of a per cent of all that we are. I met an infant today for whom the most critical thing in his life at that moment was that no one was paying him attention. He wanted to be picked up, and no one had picked him up, and the utter catastrophe of it was overwhelming him emotionally. What is that the default of? To that point he had learned how important and good being picked up felt. He's going to grow, forget it, and move on to more important catastrophes, maybe next week, maybe as soon as tonight. No one point in such a magnificently diverse field of information such as a human life-time is default of any other point, not in any way that the word "default" can make sense. Not in the way of a car on a road.
I agree with everything here, I just interpret it a little differently.
That little dude, to this point in his development, has only been exposed to a handful of things, obviously including human touch and comfort among a few others. He's most likely not aware of computers, or the internet, or much more language than baby-speak, intellectual conversation, or the value of substantiating information, or anything else that has been part of this very long thread. I think we are obviously using the word default a little differently, but I'd argue that his default position in regards to wanting that comfort was to not want it... I mean, how could he? Until he knew what he was missing, would he have cried for it? In the same way that I don't miss the flavor of the drinks I've never tasted - could this little guy have missed being held if he never knew what that felt like? (I'm not being entirely literal here - so skip over the obvious flaw of a human's biological need for social contact.)
I equate the first moments of cognition to pressing the start button on a computer for the first time. Before the brain has developed to that point, all it's doing is running running life-support systems and following some preselected data-sets that were randomly acquired during the mating process of his parents. From the instant that all of life's information starts pouring in, things change. We are totally on the same page here. But before that start button is pressed, there is simply nothing else going on.
I agree that saying that babies are atheists is as ridiculous as asking which god do babies that haven't been born yet not believe in? .... It's a ridiculous question - but the answer is "all of them"
They don't believe in you and me. They don't believe in salad. They don't believe in butterflies. They don't believe in Astrology. They don't believe in Science. They don't believe in honesty, lies, money, or scissors.... They don't believe in atheism and they don't believe in god. ( see what I did there with that last one?)
I understand your argument about there being no default at all - I just think there is a default state for everything, and it's nothing.
There's destiny again, rearing it's head.
Of destiny, I'm a fan, but nothing more.
A starting point was not included in my example because it has nothing to do with "
default" (an option selected at the expense of alternative options).
I believe in the destiny in so much as it dictates that human babies will become human adults - but that's about it.
Take a baby from the culture it was conceived it and raise it in a differing culture and it will, more often than not, share thoughts and beliefs with the culture it was raised in. Even choosing not to accept the rearing culture will have some sort of reasonable explanation - but the lie could be so good that the child would never know of their conceptual culture. It would be an interesting study, albeit quite unethical, I imagine.
Yes, I had missed that you stipulated the condition for zero as part of the equation ("How many babies, who never in their entire lives hear the name..."). My bad.
In reality, life is not so predictable.
Of course not.
You also, though, then, can't fill the condition to not believe in.
Not believing has a grammatical object of belief as much as believing does.
Does it? I mean, yes you're right about that. But it only has that value if we choose to interpret it that way.
I don't believe in JASDHFd, because I don't know what the hell JASDHFd is... I just smashed some letters really quickly. If JASDHFd means something to someone somewhere, it has no affect on my life whatsoever. I have no problem with claiming that JASDHF isn't something that I believe in, and it doesn't matter what it is. From the perspective of anyone who placed a value to the concept of JASDHFd, I'm making a negative statement. But you know from my creation of JASDHFd that I have done no such thing...