cladking
Well-Known Member
I already rebutted that.
And I've shown dozens of experiments that "prove" it. A semantical argument does not trump experiment.
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I already rebutted that.
I disagree. What features would be advantageous in a given environment is eminently predictable, as is how they benefited those displaying them.Yet it's impossible to predict in advance or even to explain after the fact which of these characteristics will or have created success.
No, nature selects the fittest; those best suited to their situation. Why they prevailed is usually obvious.Rather those that survive are simply pronounced to be more fit, more adapted, and more naturally selected. The miracle is that this isn't a circular argument because nature selects only the finest.
Yes, clear, obvious differences take many generations. But small changes do accumulate, do they not? There's nothing to stop the slow changes.It's true that offspring differ in size, color, etc. But this does not equate to evolution, for instance, fish evolving to apes in the long run.
But you're not showing or refuting anything. You're simply defining simultaneous.
Í´ll go with THE German philosopher Immanuel Kant´s exampleThat's exactly what you're doing. You're saying that cause and effect can be simultaneous because you say so, but that's incoherent for the reason I gave you. If cause didn't precede effect, there'd be no basis for calling one the cause and the other the effect or even to believe that either affected the other.
You were referring to quantum entanglement earlier as an example of simultaneous causation. Presumably, you mean that when an observer observes a quantum particle in one place and collapses the quantum wave function there, that causes the other particle with which it is entangled to collapse in a predictable way at the same time however distant it may be.
Well we do observe “small changes” caused by “lamarckian mechanisms “does that mean that Lamarkinian evolution is true? Does that mean that we evolved through the mechanisms proposed by Jean-Baptiste Lamarck? ……did the human eye evolved by Lamarkinian Evolution?Yes, clear, obvious differences take many generations. But small changes do accumulate, do they not? There's nothing to stop the slow changes.
If I put a tiny red dot, the size of this period/full stop [.], on a large movie screen every twenty years, soon (relatively) the whole screen would be bright red, wouldn't it?
This is patently wrong. There is plenty of observed evidence of this very thing happening.While I don't necessarily agree, it's certainly true that there is no evidence to support the notion that species change gradually as a result of survival of the fittest.
No, in our own lifetimes we would see mostly minor changes and little actual speciation, but we're not talking about a few centuries. We're talking about hundreds of millions of years.It certainly seems apparent that species change and hardly impossible that there are not many limitations to the type and degree of this change but if it were possible to witness such changes in real time we would not see fish turning into humans.
Sudden changes do occasionally occur, and we're not talking about just twenty or thirty years. The sudden environmental change that would drive sudden change is rare.I believe we would instead see sudden changes that in the long run can create virtually anything living to capitalize on every single possible niche in the environment. Species cooperate to create the largest possible diversity. "Competition" is for food and resources in the here and now.
Huh? What are you talking about? Aren't long haired, compact individuals better fit for a cooling climate, or well camouflaged individuals more likely to avoid predation?Nature doesn't care which species gets the meal and doesn't care which is more fit. Individuals are where the real and important differences lie and they are equally fit because nature doesn't waste resources making individuals for food.
No, it's just accumulated, small adaptations.Fish don't evolve into apes but it is entirely possible that apes have fish-like ancestors in their past. A fish is a fish is a fish but change in species is very highly complex, far more complex than we can imagine.
Your point?At one time there were no land animals and now there are.
This has been explained to you a hundred times. You should have learned it in middle school, if not before.How would you explain selection? You said selection works on the alleles or traits. How would you say the selection process is understood by scientists to occur?
But in a few million years?Right now within species, humans remain humans, don't they? (Birds remain birds, etc.)
We can track changes through fossils or genetics -- but you already know this.It would be hard to impossible I suppose to track fish or mudskippers to see if they might evolve to a different form. Here is a question, though: how do you think the Bible writers knew that there were no fish or land animals at a certain point?
Stop asking questions you already know the answers to.Such as ?
Yet this "compelling evidence" is based on the assumption that the fit are more likely to survive.
When the sun stops in the sky and the billygoats end their story.Stop asking questions you already know the answers to.
There is nothing beyond conjectural reasoning to show that (some, or a few) fish changed microscopically over eons of time to become humans. You can say otherwise, you can tell me I don't understand, but understanding does not mean I believe the conjectures. Or that the conjectural reasoning is true. Thanks.Yes, clear, obvious differences take many generations. But small changes do accumulate, do they not? There's nothing to stop the slow changes.
If I put a tiny red dot, the size of this period/full stop [.], on a large movie screen every twenty years, soon (relatively) the whole screen would be bright red, wouldn't it?
Huh? What are you talking about? Speed, protective coloration, insulation, endurance, diet, physiology -- all are advantageous in certain situations. Are you not aware that selective breeding has created most of the crops and livestock species that we see today?Yet this "compelling evidence" is based on the assumption that the fit are more likely to survive. Without ever defining a single characteristic of a single individual who ever lived its fitness is simply assumed to be correlated to the amount of its genes in the pool.
Individuals don't evolve. Populations do. Beneficial changes gradually increase as a percentage of a population.This isn't science. It could become science by merely demonstrating an ability to predict which individuals will survive leading to a gradual change.
Yes, they do, and any schoolchild could cite examples.In the meantime it remains the most popular facile explanation for change in species despite the fact that species don't become any more fit despite this ongoing force to produce fitness.
Yes. religious magic, for example.History shows again and again that popular beliefs fall by the wayside when real science steps in.
No, it's entirely based on observation.Just as you earlier defined religion as superstition and science as reason you now define change in species as survival of the fittest based not on empirical data nor experiment but on definition and observation.
No. We used to do that, and we got nowhere. It wasn't till we abandoned untested belief and adopted the scientific method that real progress and understanding took off.All homo omniscience see what we believe and experience reality only in terms of our beliefs.
Yet it's inductive science that moved us from oxcarts to jetliners.I am homo omniscience so I experience reality in terms of my beliefs. Deductive reasoning almost always works if definitions remain constant. Inductive reasoning is a more slippery slope because abstraction are wholly symbolic, have fluid definitions, and are always case specific. Some are better than others at it, but I avoid even trying.
Yet this superstition has rarely led to consensus, or to useful technology or understanding of the world.I believe all belief is superstition hence I try to avoid beliefs in my models. The only true knowledge is experiential knowledge anyway so who needs abstractions and inductive logic.
Isn't experiment an important part of the scientific method?In order to communicate we must have beliefs. All sorts and types of belief. We must believe we can differentiate between "to", "two", "too", and "tu tu" to even try to understand language.
Homo omnisciencis communicates much differently than any other species including the extinct homo sapiens. This affects our perceptions of reality. It affects the way we think. It affects every individuals' estimation of his own knowledge today and all the way back to when the species suddenly arose ~2000 BC.
Nobody can avoid having beliefs and many people never question their beliefs.
Science is a tool, a methodology, wholly dependent on its metaphysics. It is reductionistic and none of the things that describe life or how it changes has even yet been defined. That makes EVERYTHING not based in experiment a belief system rather than fact. Your belief, for instance, that religion is superstition has never been shown experimentally so using such a definition is the very epitome of a circular argument; homo circularis rationatio.
Huh? You're just spouting nonsense. A distant object is what it is, regardless of our opinion on the matter.Still a circular argument.
If I define an object circling a distant star as green cheese it will remain green cheese until such time as it is proven otherwise. You have assumed the conclusion based not on experiment but the interpretation of evidence in terms of your definitions. This is the nature of thought.
How are you correlating "cause" and "supernatural?"So it boils down to semantics…………….. ok if in your own personal mind causation means “something with space time”………..then tell me what other word should I use? All I am saying is that “something” supernatural is responsible for the existence for the natural world ……….usually “cause” is an appropriate term, but feel free to invent and share your own personal word to substitute “cause”
You're the one playing semantic games. Sloppy words = sloppy thinking = stupid ideas.Please let’s avoid 100+ of semantic discussions……….just tell me how should I substitute the word “cause”
Ok you are not being asked to expalin why physical reality excists, you are jsut ebing asked to provide an alternative that is better than mine
My alternative being “the physical/natural word exists because due to the intervention of a nonphysical thing.
The only alternatives I can think off are
1 the physical world came from nothing
2 the physical world has always existed (for an infinite amount of time)
3 something else that I haven’t thought off
So what alternative do you suggest and why is it better than mine?
Please please, quite your impulse of making a semantic game out of this
So where's the scientific method showing how fish evolved eventually to be humans.No. We used to do that, and we got nowhere. It wasn't till we abandoned untested belief and adopted the scientific method that real progress and understanding took off.
Yet it's inductive science that moved us from oxcarts to jetliners.
Yet this superstition has rarely led to consensus, or to useful technology or understanding of the world.
Isn't experiment an important part of the scientific method?
Just believing something because it seems right doesn't accomplish anything.
You don't get to define any word. You can use any definition you choose and then expect people to parse it that way but the meaning of no word is fixed and assigning definitions as you did reflects ONLY your belief.
"Superstition" still means; "2 : a notion maintained despite evidence to the contrary" and this still applies to scientific beliefs too. This is the definition many people intend when they use the word. Indeed, most people are not saying that all religious beliefs are superstitions when they use the word. Most people are usually referring to ideas like ghosts and goblins. I personally believe all certainty of any type underlies superstition. But then like with everything, I might be wrong and everything I believe might apply only some of the time even when I'm right.
Well we do observe “small changes” caused by “lamarckian mechanisms “does that mean that Lamarkinian evolution is true? Does that mean that we evolved through the mechanisms proposed by Jean-Baptiste Lamarck? ……did the human eye evolved by Lamarkinian Evolution?
We're not talking about conscious, adaptive choices. We're talking about physical differences that would be reflected in an organism's genes; differences that could be inherited and passed down to one's offspring.Of course some are more suitable but in point of fact it is irrelevant because individuals can adapt. Individuals have consciousness, not rabbits, and not some rabbits. Rabbits by definition have consciousness but no rabbit is by definition more fit than another. Until such time as this is established experimentally or gradual change in species is actually observed then all you have is an hypothesis. Defining survivors as being more fit is simple nonsense. It would be as self evidently false if I maintained they were more conscious or if I postulated they were less rabbit.
Biology is full of confirmatory experiments. Did you not do any in high school biology?Experiment always suggests the survivors that lead to change in species ACTUALLY ARE less like the rest of their species than those which die. Remember the upside down flies? Where is your evidence for gradual change caused by fitness? Where is YOUR experiment? You want to extrapolate the effect of mass murder in the lab with minimally conscious microbes to to apply to all life including those with brains and complex behavior. You have no experiment to underpin your beliefs. Observation and experiment argue against your position.