I think that sex outside of marriage is wrong, and even within the confines of marriage there's a narrow line as to what's respectful and inconsequential.
I'm against all recreational drugs, violence, abuse, bigotries, intoxication, gluttony, lying, cheating, arrogance, vanity, laziness, excessive wealth without philanthropy, high stakes gambling, abortion, all forms of homosexuality and trans.
OK, but why tell others? Are you virtue signaling here? I could give you my analogous list, but you probably are no more interested in where I differ from you than others are in what you approve and disapprove of.
Incidentally, you've contradicted yourself. You say that you oppose bigotry, but you're homophobic and transphobic.
I notice that you left out self-righteousness.
One does not derive concern for others from stardust and protoplasm, or any cosmic slime. Only creatures with a spiritual dimension have that discernment and affinity. You sound incredibly 'silly' when you show that you are unaware of this.
It sounds silly talking about a spiritual dimension like that's a thing. You have no special senses or "dimensions," just unfalsifiable beliefs that you think elevate you for holding them. You're playing the same game as the next poster, who also represents himself as seeing further without actually producing anything substantial to support that.
It's a common thing to do among the faithful. This is also the posture many assume trying to disqualify dissenting opinion about scripture when they claim to have special insights granted to them. We see it outside of religion as well. It's all gaslighting to me:
Us skeptics can be like that.
You pride yourself on your logic, but I'm a little confused. You wrote, "Everything is applied mathematics. The rest is pure mathematics." There is no "the rest" after one has included everything.
And I think you've misused the word skeptic. You're not playing the role of skeptic. You're playing the role of "I'm too deep to understand. I say provocative things that are incorrect if taken at face value, so you need to try to figure out what I might have meant that makes those words sensible." The word that describes what you're doing here is being enigmatic, or maybe opaque, mysterious, or occult.
And he told you that he doesn't want to bother doing that, when he wrote, "I get the sense that you're jumping into this with a basketful of prior assumptions that I'm not interested in unpacking or examining." But you then cast yourself in the role of skeptic and him in the role of somebody who doesn't want HIS assumptions questioned because he isn't interested in questioning yours.
I hope you don't mind a little constructive criticism, but this is a common problem.
Us is not the correct pronoun for the subject of a sentence. Subjects are pronouns like I, you, he, she, it, we, and they. When those are objects, they become me, you (same), him, her, us, and them. Thus they gave it to us and we gave it to them. Us doesn't do anything. We do things.
As I noted, these are common errors, as when somebody says she gave it to him and I. It's him and me, which becomes obvious when we omit him: She gave it to I or she gave it to me?
And don't say she gave it to him and myself. The pronoun myself is only appropriate when the subject is I. Thus, I gave it to myself, but she gave it to me.
Our prior assumptions may be different from your prior assumptions, so your reluctance to avoid having your prior assumptions challenged by skeptics is understandable.
You've just explained why you would be reluctant to have your mysterious pronouncement unpacked. But don't be alarmed. Just as the other poster isn't interested in trying to ferret out something meaningful in those words by asking you to amplify on your meaning, I suspect that not many here feel much differently. I know I don't. If you have anything to say and want to be understood, you can say it again, but this time using plain language.