Unless someone did for a reason.Sure, I guess they could. Would be a pretty pointless exercise though I should think.
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Unless someone did for a reason.Sure, I guess they could. Would be a pretty pointless exercise though I should think.
You're stuck in binary thinking, on or off. "Voices" range from the "other" voice that reads to you as you run you eyes across the page, the gentle voice that you mull things over with when planing a minor purchase, the loud voice that crys, "Danger! Danger!" often shortly after the actual danger has passed, all the way to the kinds of "voices" that religious zealots hear and claim is some supernatural being to the sorts of voices that become separate personalities and argue with those that suffer from schizophrenia. I suspect that they are all rooted in the same thing, timing issues of the bicameral mind, and where you fall in that spectrum ... e.g., how off is the timing.
How are you defining 'metaphysical'?
Physicalism and Naturalism by the way are just philosophical approaches, they are not worldviews, theologies, ideologies or belief systems of any sort.
Why would it be beneficial to select a single philosophical aaproach and then cantilever it into a worldview? I see no advantage in doing so.Whenever I see the greek prefix 'meta' I know to prefix that word with the word 'beyond', that keeps it very simple for me. So that's how I'd define it, 'beyond-physical.'
It's a whole other thread, but something that is 'just a philosophical approach' is highly pertinent - and in to my mind an atheist must select a philosophical approach - for one saying one is an atheist is like one saying one is a theist. It does not tell you anything. Now by and large many atheists just say they are 'atheists.' That says nothing. Are you a dualist, a physicalist or a naturalist a positivist, a nihilist, one of those things is what their title ought to be.
Why would it be beneficial to select a single philosophical aaproach and then cantilever it into a worldview? I see no advantage in doing so.
Who are you talking about here? I'm confused - who are you refering to? I don't know any atheists who would define themselves as atheist alone. Is this a specific person, interaction or conversation you had? [/Quote]To be very honest with you, it is not a matter of being beneficial or not, and we aren't talking about a cantilever here but the foundation to a building. In my view, for an atheist to remain simply an atheist and not tell you more - is like a theist telling you they are a theist and not telling you more. It is copping out
I hesitate to call it "my" theory. Though I also hesitate to define "consciousness". There is a tendency we have of thinking that conciousness is some amazing spiritual thing that defines us beyond what we are. Duality kicks in and there is this seperation between "body" and "me". I am still me even if every single cell in my body were to be replaced. I am me.So, in your theory, perhaps the reality you experience now is like the flowering of basically a plant - that the previous stages leading up to now of seed and seedling or amoeba to walking fish were just that, but were to develop into the orange eventually - this culmination being the highest point and being that which you now experience? That consciousness rode along dimly and linearly along in all that until finally now, when it has flowered? But how is the cycle broken, for that orange then falls and feeds the earth, which feeds another plant, which feeds a bird or animal, whereupon matter recycles until there is built another conscious mind.
This is the question I've spent the whole thread, from the Op until now trying to dig at. If failed before, well I suppose I will keep trying to explain it from infinite angles.
We believe that we are uniquer than we are. That all this matter came together just to make this one conception of self that we behold. But to answer the question - reincarnation is easily scientific, behold: if there were one person on earth, that void of space between the ears would undoubtedly be filled - with a beholder, a wonderer, a thinker, an end-user. This man dies, but sequentially another man becomes. Perhaps you think it preposterous, but aren't the chances fair that the occupant of the new sense experience vehicle gains a possibility to capture that which was previously freed, i.e. the person who ceased existing before had freed a certain energy - that being the perceiver.
Naturalism, physicalism and so on are not 'platforms' in the sense you mean - and a person's atheism reflects only their position in regard to a single claim , it does not I any way define that person's worldview or philosophical approach.
Yes. The point is "god."Indigenous Mover
If you want to know what you are 'dealing with' when conversing with any person, atheist or otherwise - just ask them. The term 'atheist' refers only to a single point.
I am still me even if every single cell in my body were to be replaced. I am me.
The only one who counts.You were born once. Isn't it a bit pretentious of us to assume this can't happen again? Who says you only get born once?
Ah but you see therein lies the Cartesian rub. Every single cell in your body changing is the same as switching bodies, you remain the 'me,' not in any way an accumulation, but clearly a nexus of sense experience, a singularity, a phenomenon merely sent in the way of these objects of heart and brain, respiratory rhythm, the myopia of an eyeball. There is no limit to how far you could see. You see, you could see extremely far. There is no limit to how finely you could hear, you could hear a breadcrumb drop a house over. The only thing that's stopping all of this, is the dim bulb of body that all this Cartesian electricity is settled upon.
But there's no reason given here that "beyond" should be eliminative.Whenever I see the greek prefix 'meta' I know to prefix that word with the word 'beyond', that keeps it very simple for me. So that's how I'd define it, 'beyond-physical.'
No, that would be meaningless. You need to specify the god.Yes. The point is "god."
I'm sorry, but I don't understand what you are saying.Let's put it in terms of analogous terms for a moment here. Say someone is a theist. Well, they never stop at that, right? You've never seen or talked to someone who just said they were a theist, and if you did wouldn't you be taken aback? So as to the analogous terms, to my mind you might say that for example a positivist is to a catholic as a theist is to an atheist.
It is that act of further definition that really gets you to the real existential definition of what you are. For theists, it is a religion, for atheists it must therefore be a school of thought. This just isn't widely known to be how it should be, simply because there aren't really that many atheists.
Unless you're talking about just god.No, that would be meaningless. You need to specify the god.
In which case you may as well be blowing smoke or for that mater not speaking at all.Unless you're talking about just god.
...to you.In which case you may as well be blowing smoke or for that mater not speaking at all.