Pegg
Jehovah our God is One
You mean the book 'There is a God' in which Roy Varghese stresses that fact, don't you?
no,
it is Antony Flew who is giving his own account of his change of heart.
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You mean the book 'There is a God' in which Roy Varghese stresses that fact, don't you?
Sure it is.no,
it is Antony Flew who is giving his own account of his change of heart.
Sure it is.
No, I haven't.have you read it?
No, I haven't.
some of them do...and some of them change
Have you heard of Antony Flew? He is/was one of the 19th centuries foremost atheists who promoted atheism and was the mind behind some of todays atheistic arguments such as 'the burden of proof rests with theists therefore atheism should be the default position'
well, he's changed his position on atheism and now believes in a God. He says that it is the overwhelming evidence from modern science which has drawn him to that conclusion.
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let the man speak for himself then
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dont you love you tube
My point is if a child grows up in modern day civilization without ever hearing about God, that child will not believe in God.
My point is if a child grows up in modern day civilization without ever hearing about God, that child will not believe in God.
But you aren't paying attention. You were introduced to it SOMEWHERE in life, unless you want to tell me you didn't walk out into the world, go to school, meet other humans, etc. So were your husbands brothers and sisters. So were your brothers and sisters. It's just a matter of who dismissed these thoughts as they came up over the course of time.that is actually not true
in my husbands family, no one was brought up with religion of any sort, the grandparents are/were atheists and his parents had no religious influence while growing up nor did they introduce religion into their childrens lives
out of 5 grandsons, 1 believes in spirits although he's unsure what they are but he is certain spirits exist.
In my family, we were brought up without religion, yet out of my brothers and sisters, I came to believe and have a religion
I really think belief is a personal matter for each individual. Everyone will have their own reasons for their beliefs and its not necessarily because its what they were taught to believe or grew up with.
Really? You don't understand the concept of the theistic god?
I don't know many, if any, atheists who think that when someone uses the word "god", they mean the Christian god. But the theistic god, specifically the Abrahamic one, is the only one that really matters for this. Sure, there are many different meanings for the word "god, but many of the ones other than the theistic one are either labels for something else we already have words for, like nature and love, or they're really more about different ways of viewing the world, rather than an actual being that is believed to exist in reality.
As far as the Egyptian gods, Thor, Guan Yin and the god of the Phelps', they are all theistic gods, and are for all intents and purposes the same as the one you learned about as a kid.
Well, religion is a science after all.
No, I mean man is predisposed to worship himself, autotheism.
I see, so what exactly makes one a theist in your eyes?
Ok, so because I don't belief in the Christian God or any supernatural God for that matter, does that make me an atheist?
I simply stated that atheism was a belief, an ontological stance.
In a way, you belief that a God does not exist, therefore being a belief.
It seems what atheism actually is, is rejected by most atheists.
I understand completely, believe me, you a long with about 12 others have said almost the same exact thing to me.
It seems that all of the people that I am having this conversation with are arguing points against me that I never made.
No, a person does may not know that he is creating a path by speaking his mind.
Creating isn't something that is evident to one until he realizes what he has done.
So, for all we know, we could be a by product of something that "God" created knowingly.
Creating requires no intelligence, just mere existence.
Alright, one will not believe in God, because he or she does not want to, even if evidence has been provided.
Don't get me wrong, people change theistic beliefs all the time, but the point being that evidence is evidence to one who sees it as evidence.
I know you said many. But my comment still applies.
So do you have a point to bring up behind this.
Of course, but the misconception is that you think that all atheists and scientists think that.
Things I've heard?
Let's just call it empirical evidence.
Your right, it's all irrelevant, spending my time defending myself against arguments that are directed towards arguments that I never made.
See how that works?
i've read the book 'There is a God' in which he stresses the fact that life could not have originated by a chance combination of chemicals.
He agrees with Einstein's belief that there must be an intelligent mind behind the creation of the universe and life.
So he came to believe that life was created by a 'creator'...for some of us that means 'God' for others it means something else but the point is that he no longer believed we were alone in the universe....something or someone became real to him.
Does that imply that the children born in a natural world and natural surroundings are more inclined to the belief in God by the 'natural' effect of Nature?
Good point; modern civilization, Industrialization , gadgets, robotic machines, structured cement, blaring lights and noise, all somewhat contribute to shun that natural experience of absorbing the Godly element, that all earlier civilizations seem to have always lived with.( even I always feel happier, calmer in natural surroundings, hate tall buildings, luxury hotels etc)
It is a general observation though that more of the people living in less developed/3rd world countries, believe and have faith in God, than the numbers of people living in highly developed countries and continue to be dharmic, agnostic and athiestic.
that is actually not true
in my husbands family, no one was brought up with religion of any sort, the grandparents are/were atheists and his parents had no religious influence while growing up nor did they introduce religion into their childrens lives
out of 5 grandsons, 1 believes in spirits although he's unsure what they are but he is certain spirits exist.
In my family, we were brought up without religion, yet out of my brothers and sisters, I came to believe and have a religion
I really think belief is a personal matter for each individual. Everyone will have their own reasons for their beliefs and its not necessarily because its what they were taught to believe or grew up with.
They are not at all the same. There is no "the" theistic god. As I view gods as personalized psychological constructions (something like Jungian archetypes) and some believers are polytheistic, there are far more gods than believers. So, I make a point of getting a theist to be extremely specific about her god's characteristics before offering an opinion.
"God" is just a word. If the diversity of theistic beliefs in this world is any indication, it could refer to pretty much anything. Because I have not constructed my own god/s, it really doesn't mean a thing to me.
While Einstein did make mention in believing in some sort of god-concept (he describes himself as believing in "Spinoza's God") and expressed disagreement with some of the atheists of his time, in his own writings, he refers to himself as an agnostic and a freethinker.i've read the book 'There is a God' in which he stresses the fact that life could not have originated by a chance combination of chemicals. He agrees with Einstein's belief that there must be an intelligent mind behind the creation of the universe and life. So he came to believe that life was created by a 'creator'...for some of us that means 'God' for others it means something else but the point is that he no longer believed we were alone in the universe....something or someone became real to him.
I have never imputed to Nature a purpose or a goal, or anything that could be understood as anthropomorphic. What I see in Nature is a magnificent structure that we can comprehend only very imperfectly, and that must fill a thinking person with a feeling of humility. This is a genuinely religious feeling that has nothing to do with mysticism.
I cannot conceive of a personal God who would directly influence the actions of individuals, or would directly sit in judgment on creatures of his own creation. I cannot do this in spite of the fact that mechanistic causality has, to a certain extent, been placed in doubt by modern science. [He was speaking of Quantum Mechanics and the breaking down of determinism.] My religiosity consists in a humble admiration of the infinitely superior spirit that reveals itself in the little that we, with our weak and transitory understanding, can comprehend of reality. Morality is of the highest importance — but for us, not for God.
The idea of a personal God is an anthropological concept which I am unable to take seriously.
I have repeatedly said that in my opinion the idea of a personal God is a childlike one. You may call me an agnostic, but I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth. I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being.
I received your letter of June 10th. I have never talked to a Jesuit priest in my life and I am astonished by the audacity to tell such lies about me. From the viewpoint of a Jesuit priest I am, of course, and have always been an atheist.
It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.
As the first way out there was religion, which is implanted into every child by way of the traditional education-machine. Thus I came — though the child of entirely irreligious (Jewish) parents — to a deep religiousness, which, however, reached an abrupt end at the age of twelve. Through the reading of popular scientific books I soon reached the conviction that much in the stories of the Bible could not be true.
My position concerning God is that of an agnostic. I am convinced that a vivid consciousness of the primary importance of moral principles for the betterment and ennoblement of life does not need the idea of a law-giver, especially a law-giver who works on the basis of reward and punishment.
No, it's not.
OK, where do you get that idea?
A theist is someone who believes in a theistic god.
From where I sit, anyone who doesn't believe in a theistic god is an atheist.
Yes, I believe no god exists. Some other atheists also hold that belief, that is not necessary to be an atheist. All you have to do is lack a belief in God. Atheism is not a belief.
How do you "use the definition of atheists against them"?
No, what atheism is is not rejected by most atheists. This is where your misunderstanding comes in. You don't actually understand atheism, but you want to claim you understand it better than everyone else, even atheists.
The fact is atheism is the lack of belief in God. It sometimes manifests as a belief that God does not exist, too, but that's unnecessary. That's what most or all atheists accept because that's the truth.
Ah, OK, you're a little confused is all. That person is still intelligent. When I say "intelligent" or "intelligently", I'm referring to a being that is conscious and has awareness of things, a being that is alive and self-aware. This god you're suggesting is still the theistic god, a god that has some kind of mind and can think. You're getting caught up in the idea that we could be the by-product of something else this god did, but the relevant part is still that you're describing a being with a mind like us.
Yes, the biased view that atheists don't believe in God because they don't want to regardless of evidence. Sorry, but that's completely false. Are there some who might fit your description? It's certainly possible. But that's not your average atheist. An atheist doesn't believe in God generally because there is a lack of evidence for God. It has nothing to do with wanting or not wanting to believe.
No, it's not. Evidence is evidence regardless of what you believe.
That is incorrect. I do not think all atheists and scientists think that. It is a misconception that I think that, as evidenced by the fact that in the comment you're responding to, I even specifically said "many", not "all".
Let's not call it empirical evidence. You're not even understanding what I said. Those sentences you wrote before are things you've heard that sound cool to you because they sound deep, when in reality they're meaningless.
You've made the arguments that atheists reject the "real" definition of atheism and that atheists predeny the existence of God because they don't want to believe in him. I'm arguing against those. So, no, you're not spending time defending yourself against arguments you've never made.
What's irrelevant is your response to my comments here. It's just a bunch of
A theistic god is an intelligent being that created the universe and controls it. So, the Egyptian gods, Thor, etc. are for all intents and purposes the same. There are differences, sure, but they aren't significant. The difference between a pantheistic god and a theistic one is big and significant, on the other hand. Those theistic gods share the qualities that atheists reject, because they are the qualities that make them illogical and irrational.
You heard of God, right? That's the key part of my comment. A child who grows up without hearing about God from others in modern-day times will not believe in God. Yes, there are children who grow up in modern day in an irreligious house, but they inevitably hear about God from others. That's why it's a hypothetical situation.
And the one grandson that believes in spirits still doesn't believe in God (or at least that's not what his belief in spirits implies).