You assert that those faiths have been corrupted, but no support. You assert that those faiths do not have what humanity needs in this age, but no support.
Well, is the Baha'i Faith free from corruption? I don't know why it would be. It's people running it. And I've read stories about
internal problems.
We deeply regret the necessity of informing you that James F. Nelson has been guilty of gross negligence in the performance of his duties as a member of the National Spiritual Assembly and that, although he has expressed his profound regret for the related occurrences, and has effected full restitution of the damage done, he has felt impelled, by his awareness of the high responsibility of the post in which he has been serving, to tender his resignation from the membership of the National Spiritual Assembly, and the National Spiritual Assembly has accepted this resignation.
Jim Nelson was helping an elderly Baha'i in Pasadena with her finances. I believe he had some power to sign checks from her account for paying bills, etc. She told Jim that she wanted her payment to the huquq [the 19% tax on some income to be paid to the Universal House of Justice in Haifa, Israel according to Baha'i law] to be set up as an endowment rather than being a lump sum payment. On her death, Jim placed the huquq funds from her accounts into a new account under his name. This led to protests from the estate's executor and prompted the NSA to go on the war path with claims of wrongdoing. I do not know if the executor of the estate is a Baha'i or not.
Since the huquq funds would be directed to Haifa, one can imagine why [National Spiritual Assembly secretary-general Robert C.] Henderson would be upset by Jim's action. Henderson has been accused in the past of mismanagement of funds, of hijacking contributions earmarked to the World Centre into a special NSA account, skimming off the interest and then at the end of the year sending the principle along to Haifa. But this is purely personal speculation on my part.
This is the only thing I have heard in terms of "wrongdoing" on Nelson's part, whereas Henderson's letter to the delegates refers to "related occurrences" in the plural. As for restitution, I understand that the money never went anywhere and, in the end, the funds were handled according to the wishes of the deceased Baha'i in the way Jim was planning to set up in the first place.
So, what does this all indicate? My take is that for years there has been rivalries and factions on the NSA, especially between the West Coast Gang led by the Nelsons (with Bill Davis and Juana Conrad) vs. the Henderson/Kazemzadeh block. I have heard that in their rebuke to Nelson the NSA refered to his "careless" behavior, while in the letter to the delegates they refer to "gross negligence in the performance of duties." My view is that if the NSA was sincere in their concern for Nelson and his spiritual growth, they would have simply accepted his resignation and informed the delegates that after years of service, Judge Nelson has resigned for health or personal reasons. The letter to the delegates seems to me to be a blatant campaign maneuver. It seems aimed at (1) publicly humiliating Jim Nelson and (2) helping guide the delegates in their voting for a candidate from the Henderson/Kazemzadeh Good Old Boys Network rather than from the now suspect Nelson Network.
Then there's
this..
The dysfunction that I’ve witnessed in Baha’i institutions is both tragic and awe inspiring...
I often think about why things are as they are. Part of it is our propensity to not take cold hard looks at ourselves as a community to evaluate the results we are achieving. Part of it is the culture that prevents any and all feedback, especially if it is remotely negative. Such feedback is seen as criticism and an attack on the institutions – no matter that it be truthful and delivered with loving intentions.
Part of the problem is that the same people are elected to the same positions year after year. This causes a host of problems from feelings of entitlement, to rigid group think, to the creation of little fiefdoms. Part of the problem may be that we haven’t been able to counter a social framework that has a bias for incompetent but loud members
And
this...
Baha’i Administration consist of two arms the “Elected” and the “Appointed”. With the passage of time it became evident that some undesired candidates may find their way inside the administration. Hence it was necessary for the Baha’i administration to put a check on these undesired candidates and to have a mechanism of indirect nomination of “approved” candidates only.
So the need of the hour was programming the elected arm in such a way so as to control it by indirect nomination but in the name of election...
The perception was further strengthened by the nature of the Baha’i electoral process in which the incumbent members of the House of Justice were virtually guaranteed re-election, and could control future membership through nominating favored candidates to sit on the International Teaching Centre, signaling the House’s “approval” in the case of election for absent seats due to death or retirement...
True to prediction, in the most recent UHJ election held in 2003 and 2009, the two retiring members in were replaced by two men from the International Teaching Centre. It will remain to be seen whether this pattern of indirect nomination of “approved” candidates continues.
And one
more...
Denis MacEoin did not withdraw from the faith, he was chased out by powerful Baha’i fundamentalists who were deeply threatened by the implications of his historical work...
Denis made the mistake of continuing to be an active Baha’i. Since the community is so heavily dominated by aggressive fundamentalist fanatics, if a genuine academic wants to be a Baha’i s/he has to keep a low profile. Denis did not...
Around 1980, fundamentalist UHJ members Ian Semple and David Hoffman called Denis to a meeting and told him he would have to fall silent (rather as the Vatican did to Leonardo Boff). Hoffman was especially harsh. Denis declined to fall silent, and ultimately withdrew from the Faith. He was pushed out by anti-intellectual bigots who had risen high in the Baha’i hierarchy and become Infallible.
I'm sure Baha'is will find a way to explain this away... Probably by saying all these things were written by enemies of the Faith. But, if true, these are problems of corruption within the Baha'i administrative order.